Building Better Schools: The Plan

ETFO represents approximately 83,000 members, including public elementary teachers, occasional teachers, education support personnel, professional support personnel and designated early childhood educators. ETFO provides protective and professional services for members and promotes equity and social justice within the education system and the broader society. ETFO is a social justice and equity-seeking organization” (ETFO, 2023).

Did I need to introduce ETFO to you? I don’t think so, but I wanted to ensure I shared that with you in case you did not know. ETFO advocates for equitable educational practices and equitable justice for all public elementary educators to position these educators as the changemakers we need in the education system.

Conferring on July 1, 1998, “ETFO continued the work of two federations that had worked to promote and protect the interests of public school educators for 80 years. ETFO’s two predecessors were the Federation of Women Teachers’ Associations of Ontario (FWTAO) and the Ontario Public School Teachers’ Federation (OPSTF).” There was much in the works, and much at stake during the time of this transition, but “elementary teachers proved once again they were up to the challenge” (Ritcher, 2006).

I urge you to take some time to get to know ETFO’s history, mainly to understand the consistency of ETFO as a social justice advocate and equity-seeking organization that has remained steadfast through the ages. Becoming familiar with ETFO’s history will provide a deeper understanding of ‘The Plan’ that ETFO has launched as a guide for revitalizing public elementary education.

As stated in It’s Elementary (2018), the following are five frames by which you can understand the position in the fight for social justice and equity for public elementary school educators.
1) Federations work steadfastly to promote and protect the interests of their members.
2) Federations were, and continue to be, leaders in advocating for the rights of teachers and the broader society.
3) Funding for elementary education has been an issue since the 1800s.
4) Legal or collective agreement rights are never entirely secure; the union and its members have had to be vigilant in keeping elementary education issues in the public eye and on the government agenda.
5) The union’s strength depends on its ability to build member trust and solidarity for its work” (ETFO, 2018).

These have been ETFO’s guiding principles since its inception. This is the work ETFO continues to do, Building Better Schools by creating and fostering opportunities for culturally responsive growth and development within the Elementary Public school system for educators and learners.

Let us take the time to look closely at the 9-pronged plan for building better schools.

  • Addressing Anti-Black Racism
  • A funding formula that works for kids
  • A single secular school system for Ontario
  • A stronger voice for your educators and their union
  • Enriching student learning
  • Inclusive classrooms
  • Smaller classes for everyone
  • Support for students with special needs
  • Testing rooted in learning

As educators who desire equitable learning environments for all students, let us all take the time to ‘Join the Campaign’ and “protect our public education system so we can build better schools for everyone.”

Take a moment to reflect:

  • How does this challenge you to get involved with your union?
  • What attitudes, beliefs, or ideas do you need to change or adopt to bolster this needed plan?
  • What challenges do you think might arise as this plan unfolds?
  • How can you support ETFO (your union) in surmounting these challenges?
  • What skills/attributes can you contribute to your local or provincial office?

As Sharon O’Halloran (Deputy General Secretary, ETFO) said in the ETFO Voice, winter 2022 edition, “Our Victories Prove We Are Stronger When We Work Together.”

“Join one of ETFO’s provincial Standing Committees and provide your perspective and expertise in developing provincial policies, positions, programs, and initiatives. Vacancies for the 2023-2025 term are listed on the website. The deadline to apply is March 1. Apply online at members.etfo.ca/etfo/standing-committees.”

 

Reference:

Building Better Schools. (n.d.). Retrieved January 8, 2023, from https://www.buildingbetterschools.ca/

Hammond’s Culturally Responsive Teaching

Culturally responsive and relevant pedagogy (CRRP) is becoming more and more spoken and written about within teaching and learning communities. In a fast-changing world, educators are challenged to question their own beliefs, values, practices, and pedagogy while remaining in a system that supports and fosters a specific worldview. 

In an effort to connect with like-minded educators who wanted to explore these ideas, I joined an equity, diversity and inclusion focused book club. The book club offered an opportunity for any 20 staff members from the board to receive a copy of the book and engage in monthly discussions of the text. Culturally Responsive Teaching and The Brain: Promoting Authentic Engagement and Rigor Among Culturally and Linguistically Diverse Students by Zaretta Hammond is written for educators who want to understand the science and research behind culturally responsive teaching, reflect on their thinking about why we do what we do and challenge the status quo.

While reading this book, I really appreciated the inclusion of an in-depth explanation of the structural functions of the brain involved in learning and the background knowledge required in order to foster a deep understanding of the role culture plays in learning. Being a reflective teacher, I loved that the author challenged the reader to explore their personal worldviews, core beliefs, and group values and that she described the necessity to go beyond surface (i.e., observable elements such as food and music) and shallow (i.e., social norms such as unspoken rules around personal space or eye contact) levels of culture. This is a concept that resonates with me because many people think of the surface and shallow levels of culture, but to effectively engage in CRRP we need to go beyond that and focus on the roots of culture. As members of an organizational structure I believe it is all of our responsibility to reflect on dominant cultural practices and the explicit and implicit messages these practices convey.    

This book assists educators who are ready to dig deep and reflect on their own beliefs and values. In order to understand the worldviews of others, we must first have self-understanding, knowing our own worldview, beliefs and values as well as their origins.  Hammond fosters the development of self-understanding by including a set of inquiry questions following each chapter summary. Furthermore, additional resources for further exploration are also included at the end of each chapter. While I did not access these resources yet, they may be useful for additional supportive information as I revisit the text.

Additionally, our book club included educators with different backgrounds and in varying roles and members expressed that some of the concepts were helpful and being utilized in their professional practice. The ideas presented are adaptable for varying grades and the contents of the book suitable for all classroom and school settings. This book would be appealing for any educator ready to rethink traditional teaching practices. 

Although some readers may feel the book fails to provide specific examples or lessons, Hammond does a thorough job of creating opportunities for educators to reflect on and shift their mindset about students’ capacities, especially in regards to working with dependent learners. A change in our thinking or expanding our worldview is more valuable to me than a specific lesson plan, and a mindshift fosters CRRP becoming embedded in our practice. Our ever changing classrooms require educators to not only understand the necessity of CRRP within education, but to question the origin of the views, values and beliefs on which our current practices are built. If you are looking for a resource to support your own professional development or that of a group of educators, Culturally Responsive Teaching and the Brain may be just what you are looking for!

Hammond, Z. L. (2015). Culturally responsive teaching and the brain. Corwin Press.

Crying Over Spilt Milk?

New Year, New Me? No. There are no new year’s resolutions for me, not yet. I’m resting and recovering from that never-ending cold, so I’ll consider my goals later. Taking care of myself and accepting where I am are important tasks for me right now. I do have one resolution. I resolve not to put additional pressure on myself at this time!

On the other hand, Joshua*, a  first grade student, told me that his goal is to make breakfast in the morning. He is so proud of this independent skill he is developing. We talked about how hard it can be to pour from a full milk jug into a bowl of cereal. It takes that careful, slow release, and the bowl has to be in the correct position. We agreed that the milk spills sometimes, but that’s how you learn, by making mistakes. That conversation got me wondering, am I that forgiving of myself when I’m learning something new?

In September, I started a new role, Early Intervention Teacher. In the first 100 minutes of the day, I work with small groups of grade one students to develop literacy and self-regulation skills in the classroom during language centres. Although I have a lot of teaching experience, this is the first time I have found myself in a position quite like this. I want to do it right, so I am putting in some effort to learn how to do the job. I attend professional development sessions, read books and blogs, and watch videos. Some days I feel like I spilled the entire jug of milk, and sometimes it feels like just a few drops. There are even days that go so smoothly I can hardly believe it!

Whatever your goals, I hope you are gentle with yourself when the milk spills. If you haven’t set goals yet, the Lunar New Year may seem like a better time, or the new moon or the first day of spring. Do it when the time feels right.

Happy New Year, everyone!

*The student’s name has been changed.

A sunset over the water.

Teaching to Transgress: Embracing Change

“If the effort to respect and honour the social reality and experiences of groups in this society who are nonwhite is to be reflected in a pedagogical process, then as teachers – on all levels – we must acknowledge that our styles of teaching may need to change” (Hooks, 1994, p.35).

For every teacher in the classroom, there is another teacher out there who inspired them.  As teachers, we often teach as we were taught. We develop our teaching identity and teaching practice based on the teachers we admired growing up or the styles of teaching we witnessed and liked during our time at Teachers College (whether local or international). Unfortunately, many of the teaching styles we emulate are not grounded or founded in anti-oppressive teaching practice since multicultural narratives and diversity of educational perspectives were not the bedrock of learning. This is no longer the case in education. Meaningful learning has been identified as being culturally relevant to learners and responsive in fostering a learning environment that reflects all learners in their diversity. Simply put, do the students see themselves reflected meaningfully in their learning?

“When I first entered the multicultural, multiethnic classroom setting, I was unprepared. I did not know how to cope effectively with so much “difference.” Despite progressive politics and my deep engagement with the feminist movement, I had never before been compelled to work within a truly diverse setting, and I lacked the necessary skills” (Hooks, 1994, p. 41).

To provide context, Bell Hooks was an author, a social activist, and an educator who examined how race, feminism, and class are used as systems of oppression and class domination. She began her career as an educator in 1976 and taught until she passed away in 2018. In her 42-year career as an educator, she emphasized the power that educating from a multi-cultural perspective (a multinarrative) brings to the learning environment.

How dynamic would our classrooms be if we created and fostered space for students to be their authentic selves? How much more engagement would there be if students engaged with learning, not just as something to do, but as a part of who they are?

“The exciting aspect of creating a classroom community where there is respect for individual voices is that there is infinitely more feedback because students do feel free to talk – and talk back” (Hooks, 1994, p. 45). Students see themselves in their learning and recognize that they are part of it.

To better understand how this can be fostered in your classroom, it is first important to understand what a multicultural classroom is. “From language barriers to social skills, behaviour to discipline, and classroom involvement to academic performance, multicultural education aims to provide equitable educational opportunities to all students” (CueMath, 2021). The teacher must be intentional about utilizing teaching styles and strategies that remove barriers and eliminate issues that students often face in trying to adopt a single narrative to teaching and learning.

“Regardless of social class, caste, gender, or creed, a multicultural classroom serves all students and nurtures young minds to learn together. It also seeks transparency and acceptance of all cultural identities in a class without bias or partiality” (CueMath, 2021). A teacher who fosters multiculturalism models acceptance of differences, encourages learning beyond a single narrative and always uplifts multiplicity in learning perspectives as they accentuate students’ diverse identities.

To learn more about how you can create an environment that ‘Teaches to Transgress” and embrace equality and diversity in our ever-changing classroom environments, read through these nine tips that have been provided by OISE Professor Ann Lopez and Richard Messina, Principal of OISE’s Dr. Eric Jackman Institute of Child Study (JICS).

References

Craig, L. (2017, September 7). 9 ways to create an inclusive environment in a diverse classroom. University of Toronto Ontario Institute for Studies in Education. Retrieved December 18, 2022, from https://www.oise.utoronto.ca/oise/About_OISE/Dealing_with_diversity_in_the_classroom.html

CueMath. (2021, January 21). Learn about multicultural education and ways to implement. Cuemath. Retrieved December 18, 2022, from https://www.cuemath.com/learn/multicultural-education/

Hooks, B. (1994). Teaching to transgress: Education as the practice of freedom. New York u.a: Routledge.

 

Winter Gifts (Part 2)

Around this time of year many people give and receive gifts, sometimes in unexpected ways.  As an ESL teacher I have always felt lucky in that regard — multilingual learners continually surprise me with new perspectives, unique interpretations, and inspiration.  

In keeping with that spirit here are just some of the gifts multilingual learners, all in the beginning stages of English acquisition, have given over the years. Some of the students in the following examples were mine, some were the students of colleagues; all bespeak the knowledge and insight multilingual learners can share with their classmates, if we only create the right conditions …

A cell diagram, labelled perfectly and in seconds, entirely in Arabic.

A deftly-sketched graph illustrating the class data survey, the multilingual learner silently guiding his group mates through the math representations. 

An exquisite birdhouse, assembled with the skill and speed of a master carpenter, while the rest of the class still fumbled with their first nail.

That same multilingual learner, upon seeing his struggling classmates, jumping from desk to desk, straightening nails with single taps and fitting panels together seamlessly.

A fable, crafted entirely in Mandarin, covering pages front to back, the precision of characters and fluid writing revealing advanced literacy skills.

A student in grade 4, with limited prior schooling and barely a word of English, demonstrating understanding of the grade-level science curriculum with one or two sessions of multilingual audio and visuals.

The bravery and grit of all multilingual learners, overcoming challenges many of us never have to face, and making it all look easy. 

For all these gifts and more, thank you. 

Happy New Year beads on a pink background.

An Ode to the New Year

Photo by: Djordje Vezilic

A New Year
A New Start
We wish each other a Happy New Year
But are we intentional about making the year so?

What’s in a New Year?
A restart to the continuation of the school year.
An opportunity to explore learning in all its forms.
A chance to tap into new ways of doing, of understanding.

Over the past year, there has been so much we have learned or hoped to learn.
We examined, reflected, and challenged ourselves as educators and members of the larger society.

As we embark on another new year, one we wish is a happy one,
I implore you to move beyond making resolutions to acting on your resolve.
I encourage you to make the time to learn, unlearn, and relearn.
I challenge you to continue to reflect on and refine your praxis.
And I applaud you as you do the needed work of fostering equitable education for all students.

An ode to this new year.
One that I wish is transformative for you.

 

Winter Gifts (Part 1)

Ms. Garcia* was waiting for us outside the office. Her family had arrived in Canada in the fall, when temperatures were a little closer to what they were used to.  By now the air had turned a bit colder, edged with a hint of the Ontario winter to come.

The circumstances of the family’s arrival in Canada were not happy. Yet despite their sudden uprooting to a new country, her son was doing well.  His teacher had immediately observed skill and understanding in his work, and each new day revealed quickly-developing English skills.  

Ms. Garcia sent word through a family friend that she wanted to speak with us about her son. What kind of work did he do in class? How was he handling the stress of being in a new country? Did he have friends? She had all the questions any parent or caregiver would, but the language barrier prevented her from asking them with the same ease others enjoyed. We immediately scheduled a meeting with an interpreter for the following week.

The classroom teacher and I reached the office and greeted her. She returned our smiles warmly yet silently, and we walked into the adjoining conference room together. Soon after, the interpreter arrived. After a moment of removing coats and pulling up chairs, a stillness settled around the table, that slightly-uncertain pause before a meeting begins.

And then the interpreter gave us a gift.

Seamlessly moving from English to Spanish, he asked us to please look at one another — and to ignore him. We were to think of him, he continued, as an audio system off to the side, who would make our words intelligible to the person we were addressing. Then he stopped, moved his chair back slightly, and lowered his gaze to the table. A second or two passed in silence, and then we all looked away from him and towards one another. 

Ms. Garcia spoke first. Although I could not understand her words, the slight furrow of her brow, the tiny shake of her head, made her worry apparent. Seconds later the gentle, slightly quieter voice of the interpreter followed her words, gracefully trailing them with perfectly concise English. The same thing happened when the classroom teacher responded, still facing Ms. Garcia, and we barely noticed the subdued Spanish rounding off her sentences. The conversation continued in this way, almost like a duet, a back and forth that was different, and in many ways the same, as any other conversation. It took a bit of getting used to, a bit more of a pause between statements, but eventually all of us were lulled into this new way of communicating, this new way of speaking directly to one another. 

The exchange was different from other meetings I had experienced, across the ocean and many years ago.  When I worked overseas as a young adult, I sometimes needed people to interpret for me. And although intentions were always good (to this day I am profoundly grateful for the kindness and empathy shown me) at times interpretations could feel as isolating as the language barrier itself. When someone is talking about you in your presence, with utterances couched in the third person, when the speaker is not looking at you … it can sometimes feel as though you are not really there. Statements such as “Tell her this”, or “She should do that” are double-edged swords — the information you need is communicated, but the human connection inherent in conversation is absent. I suppose in this sense, they were never really “meetings” at all. I was simply the eventual recipient of a message. 

Today, I am keenly aware of the much higher stakes for multilingual parents and caregivers. All those years ago, I received interpreted information that I needed for myself, and no one else. I did not have a child I loved more than anything in the world to advocate for. When I try to imagine what that must be like, to entrust my child to an unfamiliar school system, to navigate it in a different language, I am overcome with awe and respect for multilingual families. 

As teachers we know it is essential to build relationships with parents and caregivers; we cannot serve students to the best of our abilities if we do not have the trust and partnership of their families.  And for those families without the linguistic capital to easily communicate with the school, our responsibility is heightened. With a simple statement, “Please look at one other”, the interpreter at our meeting gave us the gift we needed for the beginning of that journey.

Our conversation with Ms. Garcia continued for some time that day. The classroom teacher showed samples of her son’s work, described his strengths, and even shared laughter with Ms. Garcia. To anyone passing by in the hall, the tableau we presented must have looked curious: three women leaning towards each other in conversation, and a kind-looking man with downcast eyes, off to the side and seemingly shunned!  By the time our meeting ended, the goodbyes and gratitudes stood in lively contrast to our quiet greeting 40 minutes earlier. Our interpreter was all smiles. 

Throughout my career I have gleaned numerous insights from colleagues and ESL specialists on parent and caregiver engagement. Here are just a few tips that I have found useful in creating welcoming schools and ensuring open communication for multilingual families:

  • translating important school notices into many languages 
  • having dual language books and multilingual learning resources readily available and used in classrooms and libraries 
  • creating and translating tip sheets for caregivers, including “how to help your child in reading and math” or “how to maintain first language”
  • ensuring regular contact through settlement workers and interpreters, to see if caregivers have questions or need updates
  • not assuming that silence on the part of caregivers indicates a lack of interest in their child’s education; language barriers, cultural expectations of deference to the teacher, unfamiliarity with how the Ontario school system works, adjustment and feelings of overwhelm are just some of the reasons caregivers may not actively engage with teachers and the school

Many years after the meeting with Ms. Garcia, the events of that day stay with me as a reminder of the importance of connection, and the multilingual tools we have to facilitate it.  As the holidays now draw to a close and we face the cold months ahead, I am looking forward to discovering many more such winter gifts.

*names have been changed

National Ribbon Skirt Day (January 4)

“A bill put forward by Senator Mary Jane McCallum to recognize National Ribbon Skirt Day has received Royal Assent and is now an act of parliament. McCallum was inspired to create the bill after a young Saskatchewan girl named Isabella Kulak was shamed for wearing a ribbon skirt during a formal school event” (Francis, 2022).

Bill S-219 was passed to create awareness and provide an opportunity for Canadians to learn more about the importance of Ribbon Skirts to many Indigenous cultures and heritage. “National Ribbon Skirt Day will provide an opportunity for everyone in Canada to recognize, learn about, and celebrate the importance of Indigenous traditions and expressions of culture. The Ribbon Skirt is one such tradition” (Crown-Indigenous Relations and Northern Affairs Canada, 2022).

In Indigenous communities, “Ribbon skirts are traditionally worn in ceremonies and during special events by First Nations women and represent the person’s identity, unique diversity and strength.  Women, girls and gender diverse people also wear them to express pride and confidence in their Indigenous identity and heritage.” (Crown-Indigenous Relations and Northern Affairs Canada, 2022).

According to the article by CBC News, A young Saskatchewan girl by the name of Isabella Kulak was targeted and shamed at a school function for wearing a ribbon skirt to the school’s formal event.  A teaching assistant told Isabella that her attire did not meet the requirements of ‘formal wear’ and that she should have worn a store-bought (mass-produced brand) to fit with the other students. Unfortunately, in Canada, this oppressive dialogue is not uncommon in the interactions of many racialized and marginalized people groups who choose to honour their culture or religion through their attire. According to Francis, 2022, while speaking at an interview On CBC Radio One, Isabella mentioned that on January 4, she would wear her ribbon skirt. She said, “It makes me really happy because lots of people can now wear their ribbon skirts proudly. I hope they are now proud of who they are” (Francis, 2022). Isabella’s father (Chris) mentioned that “No child should be treated like that regardless of where they come from or who they are” (Francis, 2022).

The passing of this bill is an opportunity for us as educators to gain deeper insight into the importance of traditions and practices in Indigenous culture. It is also a challenge for us to pause and think about what we deem ‘formal’, ‘proper’ or ‘acceptable’ as it has to do with how our students express themselves through their attire or nonconformity to what attires we think they should wear.

Louise Jocko of Birch Island near Manitoulin said, “Each person has their own story behind their skirts. Each person has their own colours that they bring with them when they make the skirt. I think it really does bring about the resiliency, and it shows the strength in our people that we’re reclaiming that culture and identity … wearing these skirts” (Gemmill, 2023).

There is still so much for us to learn, unlearn, and relearn. As we continue to work together to advocate for equitable learning practices and environments for all students, it is imperative that we all understand the importance of Bill S-19 in combating racism, discrimination, and oppression in all spheres, especially as it pertains to raising awareness of and celebrating Indigenous ways of knowing and being.

References

Crown-Indigenous Relations and Northern Affairs Canada. (2022, December 21). Bill S-219, an Act respecting a national ribbon skirt day, receives Royal Assent. Canada.ca. Retrieved January 1, 2023, from https://www.canada.ca/en/crown-indigenous-relations-northern-affairs/news/2022/12/bill-s-219-an-act-respecting-a-national-ribbon-skirt-day-receives-royal-assent.html

Francis, J. (2022, December 23). National Ribbon Skirt Day bill passed, to be celebrated on Jan. 4. CBC News. Retrieved January 1, 2023, from https://www-cbc-ca.cdn.ampproject.org/c/s/www.cbc.ca/amp/1.6694428

Gemmill, A. (2023, January 4). Marking 1st-ever National Ribbon Skirts Day in Northern Ontario | CBC News. CBCnews. Retrieved January 4, 2023, from https://www.cbc.ca/news/canada/sudbury/marking-ribbon-skirt-day-sudbury-1.6702580

Lambert, A. (2020, July 1). Crazy Hair Day. Crazy hair day. Retrieved January 4, 2023, from https://heartandart.ca/crazy-hair-day/

The Ten Principles [Anti-Racism Education: Theory & Practice].

An expression used colloquially in the English language says “______ wrote the book on that subject,” can be applied to George Dei’s research on Anti-Racism Education. Though written in 1996, it outlines so many fundamental principles of antiracism education that educators must grapple with in order to do this work well.

Race has been and is being used as an identifier, a marker that sets one apart from another, which is reinforced by the perceived dominant group through deliberate erasure and omission of narratives regarding who occupies particular spaces.  Action-oriented strategies and explicit identification and naming of race and social issues that strike at the heart of the power imbalance and inequities found in our education systems are what Dei explores in this resource, this call-to-action. The ten basic principles of Anti-racism Education are summarized in the chart below. “Anti-racism education may be defined as an action-oriented strategy for instructional, systemic change to address racism and the interlocking systems of social oppression… Anti-racism education seeks to build what has been termed “communities of differences.” This task can only be undertaken successfully if educators first learn how to deal with difference and the inherent conflictual interests and power imbalances in our societies.” (Dei, 1996).

As educators committed to teaching and learning centered on anti-racism and anti-oppression, it is pertinent to examine and reflect on these basic principles.

Ask yourself:

  • What areas in my teaching & learning styles foster anti-racist teaching?
  • What areas in my teaching & learning styles require change?
  • How can I integrate these ten principles in my learning environment (classroom) to foster equitable learning?

Taking the time to intentionally examine ourselves as educators, to think about our styles and reflect on our practice is essential to consistently cultivating meaningful learning for our students, particularly racialized students who are often not reflected at the forefront.

Examine, Reflect, Refine. This is one of the ways we continue to work towards ‘Building Better Schools.’

References:
Dei. G. J. S. (1996). Anti-racism education: Theory and practice. Basic Principles of Anti-Racism Education. Fernwood Publishing. Halifax & Winnipeg, Canada.

Reflections from 2022

As I reflect on the year we just had, I can’t help but feel proud of myself, all the educators and of course, the children that endured all of the challenges of the year we had. From countless closures to the uncertainties, our feelings of normalcy were starting to become a thing of the past. For someone who is normally so positive, I found it hard sometimes to carry on with a smile and try to spread the feeling of “All will be well.” So how do we learn from this? How do we use what happened in 2022 to guide us in 2023.

Well as I set goals for 2023, I think I would like to bring a couple of mindsets into the new year:

Never underestimate the power of an experience

2022 was made up of many lovely experiences- whether it be viewing a musical at the local high school or playing in a soccer tournament- students remember every single experience and love to look back on it. So try to take the opportunities as they come. Read every email because you never know when a fun opportunity could come your way. Also, never be afraid to make a fun opportunity happen! I know sometimes I wonder if the students will like something I plan or ask them to plan but they always end up reminiscing on how great of a time it was. So experiences are the greatest treasure I would take from 2022, right down to a game of trivia on the playground.

Nothing is forever 

I remember being upset multiple days during 2022 thinking, “I hope this doesn’t last forever” and the truth is, it never did. So positive thinking almost always wins and stressing over things that are beyond our control never works well. I hope in 2023 that when I am faced with a challenge, I will approach it without dreading its end date and that I can find a way out of it. I know that this will ultimately make me less stressed and will help me stay positive.

Breaks are for taking a break

I remember trying to plan any break we would get: Christmas, March, summer, etc. I would carve out a few days to plan as far ahead as I could get and not actually spend any of my break on break. This summer, I tried something different. I enjoyed getting married, my honeymoon and then after, I didn’t plan. I didn’t read any documents, instead I watched videos and read articles about first day activities. I read the exciting first day back opportunities our board had made and from there, I let things happen as they may. I started to really plan the curriculum after I got to know my students. Spending weeks of the summer mapping out a plan was something I thought I needed to feel confident about the next school year- however doing so during the first weeks of September proved to be much more productive. By then, I knew my learners and knew the style of teaching I would want to use for that group. This is a style of preparedness I want to save and continue on with for 2023. I don’t think I ever really tried taking time to take a break- a break from the business and the planning. Now I know I can do it.

There are so many other things I’d like to comment on but I have my activities saved in files, my memories saved in photos and of course, actual items saved in my class. I felt it would be most important to write down these mindsets so that others could try them. Although there are many lessons and units I’d love to try again, it’s more important to reflect on the feeling and mindset I’d like to have. Stress is a feeling almost every teacher shares, I’d love to see that change into something else. This blog helps me relieve some of that and I always hope there’s someone out there that will try it too. Either by reading, replying or trying to write their own version. 

Happy new year everyone!