The Importance of Black Student Success in Ontario

Black Student Success programs play a crucial role in Ontario’s education system, providing tailored support to Black students who often face unique challenges. Educators involved with the programs are deeply connected to Black communities and serve as mentors and advocates, offering culturally responsive guidance that is vital for Black students’ academic and personal development.

One key importance of Black Student Success educators is their ability to create a sense of belonging and representation for Black students. In an education system where Black students are underrepresented among educators and administrators, these educators act as role models, demonstrating the possibilities of academic and professional success. This representation is critical for fostering a positive self-identity and encouraging students to aspire toward their goals.

Moreover, these educators offer intensive support that goes beyond academics. They address the holistic needs of Black students, including socio-emotional well-being, cultural affirmation, and resilience building. This comprehensive support system helps students navigate challenges such as microaggressions, racial biases, and other forms of discrimination that can hinder their educational progress.

Black Student Success educators also bridge the gap between schools and Black communities, fostering stronger relationships and better communication. By understanding and incorporating their students’ cultural contexts, these coaches can effectively advocate for necessary resources and support within the school system. This advocacy ensures that Black students receive equitable opportunities to succeed academically.

Black Student Success educators are indispensable in Ontario’s efforts to promote educational equity. Their culturally responsive mentorship and advocacy support individual student success and contribute to a more inclusive and representative education system, benefiting the broader community. This holistic approach ensures that students receive consistent encouragement and resources from all facets of their lives.

Next Steps for Educators to Engage with Students:

Educators should actively collaborate with Black Student Success educators to create inclusive learning environments that celebrate diversity and cultural richness. This collaboration involves integrating culturally responsive teaching practices into everyday classroom activities. Educators can start by diversifying their teaching materials to include perspectives and contributions from Black individuals and communities. They should encourage open discussions about race, identity, and social justice, creating safe spaces where students feel valued and understood.

By actively engaging with students, families, and community stakeholders, educators can contribute to building a more equitable and inclusive educational system where every student has the opportunity to thrive.

The program for Black Students is designed to provide intensive, culturally responsive support to Black students with the goal of improving their well-being and achievement. As intermediate students graduate and move to high school, they may be able to work with Black Graduation Coaches who can continue to work with students to demonstrate the possibilities of academic and professional success to promote Black Excellence.

Check out what these school boards are doing to promote Black Excellence:

YRDSB Black Excellence Program

TDSB Black Student Excellence Program

Greater Essex CYF Program

OCDSB Sankofa Centre

PDSB – ‘We Rise Together’

 

 

An Excellent Standpoint: Teaching cultural perspectives from a vantage of excellence.

In the realm of education, embracing diverse cultural perspectives not only fosters understanding but also cultivates excellence. Each cultural group brings unique experiences, wisdom, and contributions to the society we all participate in. As educators, we should seek to delve into the pursuit of excellence within diverse cultural groups, emphasizing their rich heritage and the invaluable insights they offer to educational discourse. Thus, incorporating learning about ‘Black History’ within Ontario’s curriculum in grades 7, 8, and 10 is a step in the right direction.

Many cultures epitomize resilience, creativity, and innovation. These tenets have reshaped history and inspired generations. Educators committed to excellence incorporate the achievements and struggles of diverse individuals into their curriculum, especially cultures and narratives often left untold or intentionally omitted. By highlighting excellence areas like literature, music, art, and activism, educators empower students to recognize their potential for greatness while understanding the importance of perseverance in the face of adversity.

For example, Indigenous cultures epitomize a profound connection to land, community, and tradition. Indigenous peoples have preserved their languages, ceremonies, and sacred practices despite historical injustices, embodying resilience and strength. In educational settings, excellence is found in honouring Indigenous knowledge systems, environmental stewardship, and cultural revitalization efforts. Educators committed to Indigenous excellence engage with Indigenous elders, integrate Indigenous perspectives into the curriculum, and foster respectful relationships with local Indigenous communities. By recognizing and celebrating Indigenous excellence, educators instill in students a deep respect for Indigenous cultures and inspire them to become allies in pursuing Indigenous rights and sovereignty.

Similarly, Black history encompasses a tapestry of civilizations, philosophies, and innovations that have shaped human history. From ancient wisdom to modern advancements, Black cultures have made indelible contributions to science, technology, and the arts. In educational contexts, excellence in Black heritage is celebrated through exploring classical literature, philosophical teachings, and artistic traditions. Educators committed to teaching about Black excellence promote critical thinking, cultural exchange, and global citizenship by engaging students in dialogue about Black history, contemporary issues, and cross-cultural connections. By fostering an appreciation for Black excellence (which is woven into the very fabric of North America), educators prepare students to thrive in an interconnected world and embrace diversity as a source of strength and enrichment.

Diverse heritages embody legacies of faith, scholarship, and cultural exchange that span continents and centuries. From the golden age of civilization to the present day, many cultures have excelled in fields ranging from astronomy and mathematics to architecture and literature. In educational environments, excellence in these varied heritages can be upheld through the exploration of art, ethics, and intellectual traditions. Educators committed to teaching from a lens of excellence foster an atmosphere of inclusion, dialogue, and mutual respect by promoting intersectional understanding, challenging stereotypes, and addressing phobias that stem from biases unconsciously developed through deficit teaching. By embracing contributions to human civilization and presenting intentionally diverse representation to all students, educators empower students to recognize the interconnectedness of cultures and appreciate the richness of diversity in all its forms.

In pursuing educational excellence, embracing diverse cultural perspectives is not just a choice but a necessity. By celebrating the excellence inherent within all cultures, educators enrich the learning experience, inspire critical thinking, and foster a sense of belonging among students. Through dialogue, empathy, and a commitment to inclusivity, educators can cultivate a generation of leaders who appreciate the value of diversity and strive for excellence in all they do.

“If we want to create change in Canada – if we want to have more people from communities who aren’t only represented – the answer isn’t to move towards tokenization and propping people up. The answer is to give people the tools to prop themselves up.” – Sarah Jama (Sarah Jama is the co-founder of Disability Justice Network of Ontario).

“Black history is not just for black people. Black history is Canadian history.”- Jean Augustine (First Black Canadian woman to serve as a federal Minister of the Crown and Member of Parliament).

logo of the International Decade for People of African Descent

Empowering the Future: The Significance of the International Decade of People of African Descent in Elementary Education

Picture: UN Promotional Materials

The International Decade for People of African Descent (IDPAD) emerged as a pivotal force in pursuing a more inclusive and equitable education system. Focused on championing the rights and contributions of individuals of African descent, this global initiative carries significant implications for elementary education, where foundational values of respect, understanding, and embracing diversity are imparted to young minds.

This decade was positioned to act as a catalyst for promoting cultural diversity within elementary schools. By integrating the history, heritage, and achievements of people of African descent into the curriculum, we cultivate a learning environment that authentically mirrors the world’s diversity. This enhances the cultural awareness of all students and fosters a sense of inclusion for those of African descent.

In the formative years of elementary education, children are shaping their perceptions of race and ethnicity. The IDPAD represents an opportunity to disrupt stereotypes by presenting a more accurate portrayal of people of African descent. The use of diverse educational materials and narratives enables students to gain a comprehensive understanding of the contributions and achievements of African communities.

Incorporating the principles of IDPAD into elementary education is crucial for creating an inclusive and fair learning environment. By celebrating the diversity of cultures, traditions, and perspectives within the African diaspora, schools contribute to breaking down barriers and fostering a sense of unity among students of all backgrounds.

Moreover, educators must recognize the importance of showcasing the achievements of individuals of African descent to inspire their students. By highlighting diverse leaders, scientists, artists, and historical figures through the lens of IDPAD, elementary education offers a broader range of role models for young minds to emulate.

IDPAD goes beyond fostering a global perspective; it emphasizes collaboration and understanding on an international scale. Lessons exploring the experiences of people of African descent contribute to global awareness and nurture a sense of solidarity with diverse communities worldwide.

Educators play a pivotal role in shaping the values and attitudes of students during their elementary years. IDPAD equips them with the tools to address racism and discrimination by fostering an understanding of the challenges faced by people of African descent. Educators nurture a generation committed to justice and equality by engaging in open and honest discussions.

Now, more than ever, educators must incorporate IDPAD principles into their teaching practices. The global call for justice and equality underscores the urgency of instilling these values in young minds. By integrating the lessons of IDPAD, educators contribute to developing socially conscious and empathetic individuals ready to navigate and challenge the complexities of a diverse world.

Beyond symbolism, the International Decade for People of African Descent is a resounding call to action in elementary schools worldwide. By embracing IDPAD principles in education, we empower young minds to embrace diversity, challenge stereotypes, and contribute to a fair and inclusive society. Elementary education becomes the fertile ground where seeds of understanding are sown, cultivating a generation prepared to shape a world where everyone’s story is acknowledged, celebrated, and valued.

 

References:

United Nations. (n.d.). International Decade for people of African descent. United Nations. https://www.un.org/en/observances/decade-people-african-descent/background

The International Decade for People of African Descent: Who have these ten years served? Black Agenda Report. https://blackagendareport.com/international-decade-people-african-descent-who-have-these-10-years-served

speak up

There are a lot of privileges and responsibilities when it comes to using our voices as educators. The potential to inspire and aspire to greater things or to cause irreparable harm if and when we do should serve as a reminder of how we use our voices and who might be listening.

Sometimes, there is an urgent need to speak out against injustice. Did I type sometimes? I meant all the time when it comes to injustice, and that need to do so seems to be happening a lot more frequently in our ever connected world where it is now possible to know about everything, everywhere, and all at once.

Maybe it is a bi-product of years on the frontline of interactions with learners, family members, and other educators, but teachers possess powerful voices. It is in our nature to ask questions, seek answers, and to reflect/learn/draw from it all. Whether it comes through uniting with others in the fight against racism, apathy, or injustice or in active allyship with once silenced voices historically left out of important conversations there is a need to speak up. 

Some find their voices in virtual spaces via social media posts and reposts? For others, it’s in solidarity through meetings or rallies? Our need to speak up can be triggered through moral dilemmas too. What troubles one soul may not immediately trouble another. When it comes to if, when, where, and why we speak up the results vary. How we speak up has evolved greatly.

As a blogger, I am able to use this space and others to purge my thoughts. Podcasts can also be a strong way to share too and they come with the added layer of hearing the passionate tones of the content creator. Maybe it’s because I am more of a writer now than a broadcaster, but I’m still a fan of the idea and potential of handwritten letters. Letters signify that someone took the time to write, address an envelope, and pay for postage. When written(not typed) they demonstrate a personal touch that is often lacking in an email. Talk about making a commitment to sharing a point of view. There is also an art to it when done correctly, and this is what has captured my thoughts as I plan a mini writing unit. 

 A single letter to an organization is often considered to represent anywhere from 15 to 20 other people who share the same opinion. So, my students and I are about to embark on a letter writing exercise, and I have to admit that this has me thinking of the possibilities and conversations to come. As I shared in an earlier post, my students tend to be a little quieter than most. Despite their introverted leanings, or because of them, they are pretty strong writers. Hence the idea to write letters.

For me, this unit will focus around supporting students and their needs. I want to make sure the voices (theirs) in our classrooms serve as conversational conduits that can lead others to critically examine the world around them in order to gain a deeper understanding of its numerous and nuanced issues. With our letter writing project, I am hoping students will really discover, develop, and use their voices to deliver their ideas through respectful correspondence that asks questions of their own while addressing the actions of those making the decisions right now. 

In advance of all of this, we have been considering the differences between elementary schools and secondary schools. This has ranged from chats about course offerings, extra-curricular opportunities, and facilities. It has also led to the realization that the field is not completely level. Hmm? We have also had discussions around some lighter subjects such as the way no one seems to listen anymore, academic angst, the climate crisis, geo-political strife, and playground life. Regardless of which issue they choose to address, the goal will be to amplify each of the voices in our learning space. 

Another way to look at equipping students to use their voices might also be preparing a way for the future voices of others to be heard and or to carry on once our voices are no longer present. Call it strategic succession planning if you will, but learning to speak up is an important skill to share from one generation to the next regardless of the form it takes.

 

thank you

It’s been a while since I’ve gushed, but as I was driving to school this week, I started thinking about ways I could show more gratitude for all of the good things that are happening in my professional life. This got me thinking about the staff at my school. In each aspect of the organization, there is much to be appreciated from our incredible office staff, caretakers, EAs, CYWs, DECEs, and admin. In that spirit, thank you, thank you, thank you.

Since this the core of readers of this blog are ETFO members, I will continue before the music plays me off and before being escorted off the stage. Here goes…

Thank you for putting in all the hours that make a difference in the
lives of learners before, during, and after school. 

Thank you for being the only smile that a child might see each day.
Thank you for being the hand that reaches out to a student who is feeling big feelings.
Thank you for being the one who comforts in times of uncertainty.
Thank you for being calm, considerate, and caring when things are not going well. 
Thank you for making sure that new kids feel welcome from the moment they
walk through your doorway. 

Thank you for teaching the basics.
Thank you for teaching the basics over and over again. 
Thank you for teaching the tough stuff.
Thank you for teaching the tough stuff over and over again.
Thank you for teaching morphemes, phonemes, and graphemes.

Thank you for providing accommodations regardless of identification(s) or not. 
Thank you for teaching number sense and problem solving,
and for teaching it over and over again. 
Thank you for extending due dates when needed,
and for allowing retests when things don’t go well the first time. 

Thank you for working hard over the summer to prepare for curriculum changes
even though you should be taking time to rest and recover from the prior year.

Thank you for teaching about truth before reconciliation. 
Thank you for ensuring that Asian and Pacific Islander (AAPI) and Black, Indigenous, and People of Colour (BIPOC) are represented in your instructional resources.
Thank you for reading culturally relevant stories that allow all students to see themselves within them.

Thank you for creating safe and engaging classrooms where everyone feels seen.
Thank you for ensuring that students feel seen and know that they matter.
Thank you for seeing that every learner is 10 out of 10 at something, 
and for helping them discover and develop their unique talents. 
Thank you for hosting a GSA meeting and for displaying a “safe space” sticker. 
Thank you for running clubs and coaching teams. 
Thank you for spending recess after recess sitting in your classroom so students can catch up on their work.
Thank you for making accommodations that support the faith expressions of learners. 

Thank you for helping each other out by sharing resources. 
Thank you for answering questions and offering guidance to those who have recently entered our wonderful profession. 

There is always time for gratitude in this profession and this is my chance to show my appreciation if I haven’t mentioned it enough above. Thank you for all you do. Will

Black Education Matters: Combat Null Curriculum

“The null curriculum refers to the things students do not have the chance and opportunity to learn. In this regard, learners learn something based on the absence of certain classroom experiences, interactions and discourses” (Kazemi, et. al, 2020).

The lack of representation of Black culture, history, and accomplishments across all subject areas from K-12 exemplifies the null curriculum. Think about the absence of information about Black Canadians and the histories of Black Canadians in your curriculum. The erasure of Blackness to students devalues and depreciates the validity of the lived experiences of Black people.

For many Black students, school is not an accepting place. It’s where they come face-to-face with the stereotypes and prejudices they face in the larger society. Students have shared their feelings of neglect, heightened surveillance, and arbitrary and often unmerited punishment for any perceived disobedience.

How can you actively address Anti-Black Racism, combating Null curriculum by integrating Black Education into your teaching practice?

It is crucial that there are educators in the classrooms who are intentional about challenging the status quo. It is crucial that there are educators who are willing to better understand cultures they are unfamiliar with to meaningfully connect with their students. Adopt a culturally relevant pedagogical lens – “Culturally relevant pedagogy rests on three criteria or propositions: (a) Students must experience academic success; (b) students must develop and/or maintain cultural competence; and (c) students must develop a critical consciousness through which they challenge the status quo of the current social” (Ladson-Billings, 1995. p. 160)

Ask yourself:

  • What areas in my teaching & learning styles foster anti-racist teaching?
  • What areas in my teaching & learning styles require change?
  • How can I integrate the ten principles of Anti-Racism Education in my learning environment (classroom) to foster equitable learning?

 

 

References

Ontario Black History Society. 2020. Blacked Out History. Retrieved from https://www.youtube.com/watch?v=GKm7wQjpuac&ab_channel=OntarioBlackHistorySociety

Kazemi, S., Hamid, A., Motallebzadeh, K., & Zeraatpishe, M. | Jody S. Piro (Reviewing editor) (2020) Development and validation of a null curriculum questionnaire focusing on 21st-century skills using the Rasch model, Cogent Education, 7:1, DOI: 10.1080/2331186X.2020.1736849

A diverse group of four students. Each is sitting in front of an easel.

Black History: Black Education Matters.

Photo By: Pavel Danilyuk

Ponder This: 
What did you learn about Black Canadian history in elementary and secondary school?
What was the narrative you were told regarding Black people in Canada? Did it begin pre-colonization?

The adoption of multiculturalism helped stabilize white supremacy by transforming its mode of articulation in a decolonizing era” (Maynard, 2017; Thobani, 2007: n.p., p. 50).

A Very Brief Canadian History

The prevailing myth in the United States is that Americans have overcome their racist past and are no longer racist, and the prevailing myth in Canada is that we are a country without a history of racism.

  • July 1784: “the first race riot in North America.” The confrontation ignited a wave of
    violence in Shelburne County that lasted approximately ten days. The majority of the
    attacks targeted the county’s free Black population.
  • Contrary to popular belief, Slavery was practiced in Canada until 1834.
  • Black families have petitioned the government and school boards for fair access and equity in education since the early 1800s.
  • Ontario was one of two provinces that legislated Black segregated schools.
  • The doors of Ontario’s last segregated school closed in 1965, while the last segregated school in Canada, located in Nova Scotia, closed in 1985.

Black Resilience over generations paved the way for the Black Lives Matter movement, which is recentering the narrative of Black Lives in Canada today. Unfortunately, systems of Anti-Black Racism are still part of the fabric of Canadian society and are still evident in our education system today. A big part of the change that needs to occur to combat Anti-Black Racism is the intentional education of students on the whole history of Canada instead of some of the highlighted parts.

One of the structural ways Black people continue to be discriminated against today is in education.

Far too often, contributions, innovations, and the ingenuity of Black people are not discussed within schools and learning environments until February, when there is a hyper-focus on Black History. During this month (February), there is a great focus on retelling the stories of oppression Black people have faced, which are presented as the only stories of triumph and fortitude attributed to Black people. In this guise, there is also a hyper-focus on American society and American issues, painting a false narrative of Canada’s racist past and present.

There needs to be a change in how we educate about the history of Black people in Canada. “It has to be changed in policies, practices, and it has to be systems change” (Hogarth, 2020). I boldly say that the change must begin in education.

“Racism is a learned behaviour that can be mitigated through the education of Ontario’s youngest learners. While there are topics in Ontario’s curriculum related to anti-racism and anti-discrimination and options for more in-depth teaching, explicit learning expectations related to Black history and issues must be built into the curriculum. A key issue that must be addressed is integrating discrimination and racism into teaching through a critical race lens. The instruction and learning must be ongoing. One-off lessons are insufficient to raise awareness and knowledge of the impacts of anti-Black racism and Black contributions to Canadian society” (Building Better Schools, 2023).

ETFO’s 365 Calendar provides ” educators and students with a visual touchstone to embed the voices of those who have been marginalized or silenced.” This resource highlights and celebrates many of the contributions and innovations of Black Canadians that have shaped Canada into the vibrant nation that it is today.  Though it is by no means an exhaustive list, it provides Elementary educators with the tools necessary to ’embed Black Canadian history in classrooms throughout the school year.”

A Call to Action

  • Deepen your understanding of the effects and impact of Anti-Black racism in education.
  • Find, read, and become familiar with your school board’s Dismantling Anti-Black Racism Strategy (if your board does not yet have one, advocate for intentional work in implementing one).
  • Conduct an audit of your unit plans, lesson plans, and teaching resources.
    • Ask yourself:
      • Do they provide windows of learning that represent the diversity of cultures, achievements, innovations, and impact of Black people in Canada and worldwide?
      • Are Black students mirrored in engaging and uplifting ways in the resources used, conversations had, and lessons learned?
  • Recognize how your own social positionality (e.g., race, class, gender, sexuality, ability) informs your perspectives, reactions, and responses as you engage with Black students and colleagues.
  • Remember that learning is ongoing. There is no one-and-done approach to systemic reformation.
  • Step out of your comfort zone and dare to engage in teaching and learning that intentionally amplifies the too often missing and omitted voices of everyday Black change-makers.
  • Join the fight in Addressing Anti-Black Racism in Education.

“ETFO supports calls by the Ontario Black History Society, Black families and others for the Ontario government to make Black studies a greater part of the public elementary curriculum” (Building Better Schools, 2023).

Black Canadian

 

References:

Aylward, C. (1999). Canadian critical race theory: Racism and the law. Fernwood Publishing.

Building Better Schools. (n.d.). Retrieved January 8, 2023, from https://www.buildingbetterschools.ca/addressing_anti_black_racism

CBC News. (2021). Being Black in Canada. CBC News: Special Presentation. YouTube Video. Retrieved from https://www.youtube.com/watch?app=desktop&v=Ntn0Nz8OT44&t=12s&ab_channel=CBCNews

Elementary Teacher’s Federation of Ontario. (n.d.). Retrieved February 1, 2023, from https://www.etfo.ca/classroom-resources/365-black-canadian-curriculum/365-black-canadian-curriculum-34d475930fc96a7121246be5c24e8be2

Gibson, D.O. (2018). Black Canadian. Hype B for Prosound Studios. YouTube video. Retrieved from https://www.youtube.com/watch?app=desktop&v=HSiQrXANexA&ab_channel=D.O.Gibson

Ladson‐Billings, G. (1995). But that’s just good teaching! the case for culturally relevant pedagogy. Theory Into Practice, 34(3), 159–165. https://doi.org/10.1080/00405849509543675

Lemert, C. (2021). Social Theory: The Multicultural, Global, and Classic Readings. 7th Edition. Routledge (Taylor & Francis). (Original work published 1993).

read a little bell before the bell

I love to read. It wasn’t always like that though. After taking a literature heavy course load through high school and university, I swore off the printed word for a spell.

It wasn’t absolute avoidance or aversion. I did read the paper from time to time, although selectively. When I took a job in broadcasting during the early 90s, my self imposed reading embargo was over as a boatload of reading came with my job as newsreader, DJ, and local reporter. Even though reading was a key part of those workdays, there was not much desire to do so outside of work.

Fast forward to 2007. 

I’m back in university trying to finish a degree that started in 1984. The interweb had become the main source for reams of digital texts and other content from online libraries and newly prescribed course materials. Once again reading became more like work rather than a daily getaway and reward. I struggled to read anything more than what was required. 

As such, it took some time to find a genuine motivation. About 2 months in, it began to change when by some bit of fortune, the text(s) started became so much more relevant to my life as a 40 something adult. I’d like to call this my mid-life renaissance, but fear it maybe considered a bit to melodramatic. Whether it was a personal essayist, scientist, or philosopher it was as if reading no longer felt like assigned work, but rather as tools  intended to strengthen my heart and mind as an educator. It’s 2022 and my reading game is still going strong. 

Teaching Community by bell hooksThis leads me to my most recent read Teaching CommunityA Pedagogy of Hope by iconic educator bell hooks.  Although it took me a bit of penny pinching to add to my collection, it is worth every dollar. I can’t wait to share this text with others who, like me, are on a journey to create inclusive communities in their classrooms.

Please note: I am not naive enough to think that one book could be the lever that moves all barriers and mountains, but I truly believe that the ideas in this text can be leveraged to make a difference when and where they are applied in our classrooms. Be advised that this book contains much “thought fuel” and plenty of feelings too. 

The greatest feelings I had throughout reading this text were this strange sense of acknowledgement and validation. I may have thought and felt many of the ideas shared, but hooks has organized and articulated them so perfectly and has gifted us with an opportunity to reflect, respond, and put community into action. 

I guess what spoke the loudest across the chapters was an emphasis on disrupting the status quo through compassion and community in education. Reading Teaching Community encapsulated my goals as an educator in a personal and professional manner. I love how hooks puts it,
“…the most powerful learning experience we can offer students…is the opportunity to be fully and compassionately engaged with learning.” Creating this space requires 3 things; commitment, courage, and compassion. None will work unless combined with the others. Notice how curriculum wasn’t mentioned? As @callmemrmorris often reminds us via Twitter. “We teach students not curriculum.”

hooks continues, “Refusing to make a place for emotional feelings in the classroom does not change the reality that their presence overdetermines the conditions where learning can occur.” We have to see our students where they are and not in the spaces we want them to fit within. We have to acknowledge that everyday comes with a raft of emotions that rise and fall. Teachers need to be prepared to accept the highs and lows that happen at the speed of learning. Whether a student is sad, anxious, joyful, angry or a combination they are showing us that they do not feel emotionally safe in that moment and will struggle to be truly present as a result. How we choose to respond to them in those moments will determine whether they feel seen and a part of the community or like an outsider looking in. 

hooks also shares, “To build community requires vigilant awareness of the work we must continually do to undermine all the socialization that leads us to behave in ways that perpetuate domination.” This is probably the hardest space to occupy as educators. We were conditioned through past experiences and pedagogy to be the centre of our classrooms in the past. However, what was thought to have worked back in the day, was really only a means of perpetuating dominant culture in order to maintain power over students rather than respecting and sharing power with them and empowering them as learners. 

Can you tell that I love this book? hooks also discusses the intersectionality of identity and identity in academia. She writes with clarity and candour that challenged my perspectives while affirming them at the same time. This is why I share that everyone should read a little bell before the bell and I know this will be one of those texts to read over and over as my career continues. 

Happy page turning.

Curtis Carmichael- an inspiring teacher and activist

On March 4th, my school staff was lucky enough to listen to one of the most passionate guest speakers I have ever heard. His name is Curtis Carmichael and a talented author, teacher, speaker and activist. He is best known for his bike ride across Canada, striving for change in his Toronto community. He is also known for writing Butterflies in the Trenches, the first augmented reality book of its kind. I will include his website here in case you wish to learn more about his story and specifics.

Carmichael discussed many powerful topics with us, the first one being our job as educators. Here are the things he highlighted:

  • Unwrap each child’s gift
    • Carmichael is a firm believer that every single child has a gift and its our job to “unwrap it” and see for ourselves what makes them so special.
  • Prepare them for the real world
    • Carmichael mentions the importance of not running away from the community where they grew up but looking for ways to make it better. The real world will introduce new challenges for them after their educational journey and we need to prepare them for those

As for his book Butterflies in the Trenches, Carmichael encourages educators to read it with their class and to use the teacher guide it comes with. As he puts it,

    Butterflies in the Trenches is the candid story of Curtis’ life in the public housing projects in Scarborough, Ontario, where he grew up surrounded by trap houses, attending underfunded schools, and avoiding drive-by shootings. He shares raw and intimate stories from his childhood as a drug dealer and hustler and explores the effects of poverty, systemic racism, and police brutality on Black and low-income communities.

His story is so important for other children to hear as they grow up in similar surroundings. Hearing what he did was a meaningful story that all in the room were beyond inspired by. The opportunities he is presenting for young Black Canadians is outstanding and I shared his story with my class the Monday following this presentation. They had many questions about his journey across Canada and all that he has gone through.

Other ideas he speaks about are co-creating classroom activities with your class. Asking them what works and what doesn’t and going from there. I know the year is quickly wrapping up but there is still time to get everyone on the same page. He also mentions “Gamification” which is turning educational premises into games. This will encourage participation from the students in your class and will get them more engaged in their learning.

After Carmichael’s Zoom call ended, I thought about how to continue inspiring community in my classroom. I did an activity with them on the Monday where I asked them about their definition of community. These were their answers:

  • big group of people
  • BLM
  • a large amount of people in a group that agree on a specific topic
  • civilization
  • a place where people work, live and get along

I was saddened to see that “our class” or “a school” didn’t quite make it on the list. I will work harder to create community in my classroom and continue to look at activities that will engage all. The more initiatives that we take on as a class, I find it brings us closer together. We look forward to perhaps celebrating another spirit day as a class or creating a “Pink Day” for the entire school with the other 7/8 students. I was grateful for Carmichael as he reminded me of the importance of community and how co-creation is such a great way to start.

I look forward to sharing about how my students react to his book after we receive our copy next week.

Carmichael on Twitter: @CurtisCarmicc
Instagram: curtiscarmicc

 

Why I Teach Through an Equity and Anti-Oppressive Lens

Lately, it seems that all I hear throughout the education system is about equity and anti-oppression. These seem to be the latest buzzwords in our profession and they permeate throughout everything we do. Teachers are encouraged to develop a belief statement about equity and anti-oppression work and to embed it into their philosophy, pedagogy and teaching practices. However, have you ever stopped to seriously ask yourself, what does it really mean to teach through an equity and anti-oppressive lens? I have, and the answer was quite revealing. 

 

First, I had to reflect upon my own understanding of equity and anti-oppression in order to truly recognize my role and position as an educator. To me, equity is liberation of the mind, body and soul. It is a human right to have the freedom to think, act and feel in your true authentic self, without fear and discrimination. Equity is a sense of being included, valued and respected in all spaces and in all communities. Inequality and discriminations occur when certain spaces and communities deny you of your rights as a human being. Equity and Anti-oppression is a framework used to address and dismantle these inequities and discriminatory practices, which are often systemic in nature and deeply embedded into our habits and norms. Honestly, that took years for me to understand and to define through my own lens. I had to reflect upon how, and acknowledge that, my own (limited as they are) power and privilege (as a middle-class male educator) contributed to the systemic inequalities that exist in our society and throughout the education system. I also had to think about what role I could play to be an agent of change. I think my understanding of equity and anti-oppression align strongly with ETFO’s Equity Statement

 

Now, do I feel included, valued and respected in all spaces and in all communities in which I engage? Unfortunately the answer is more often no than yes. My race, ethnicity and sexual identity often impact how I think, act and feel in certain spaces and how others interact with me in those spaces. I find myself negotiating and navigating spaces on a daily basis. It can be quite exhausting and disempowering. So, why do I endure this disheartening experience time after time? For the same reason I became an educator. I strongly believe that all people, all students in particular, should be included, valued, and respected in all aspects of life, including their school community. Unfortunately that does not happen in all spaces and for all people/students. I know this because it happened to me as a student and it continues to happen to me as an adult educator. I see the inequities in our education policies and practices, in our classroom management practices and in our assessment and evaluation practices. Most notably, as a guidance counsellor, I am constantly advocating for the rights of Black and Indigenous students, and students in the Special Education system, to receive equitable treatment and access to resources and programs during the high school transition process. Everything that I am, through my lived experiences, and everything that I do for myself and others is embedded in an equity and anti-oppressive framework. 

 

I use ETFO’s Anti-Oppressive Framework to align my thinking and practice. Here is an excerpt from ETFO’s definition and statement: 

 

An anti-oppressive framework is the method and process in which we understand how systems of oppression such as colonialism, racism, sexism, homophobia, transphobia, classism and ableism can result in individual discriminatory actions and structural/systemic inequalities for certain groups in society. Anti-oppressive practices and goals seek to recognize and dismantle such discriminatory actions and power imbalances. Anti-oppressive practices and this framework should seek to guide the Federation’s work with an aim to identify strategies and solutions to deconstruct power and privilege in order to mitigate and address the systemic inequalities that often operate simultaneously and unconsciously at the individual, group and institutional or union level. (ETFO’s Equity Statement)

 

Here is another quote that I would like to highlight on ETFO’s Action on Anti-Black Racism, ETFO’s Anti-Black Racism Strategy is focused on creating systemic changes to confront anti-Black racism and provide a more welcoming and inclusive union environment for Black members at provincial and local levels. Given the legacy and current prevalence of anti-Black racism in colonial systems, institutions and society, ETFO Action on Anti-Black Racism –  Building an Inclusive School Workplace and Union brochure provides information on what anti-Black racism is, ETFO’s anti-Black racism strategy and how to be an ally. You can find out more about ETFO’s Action on Anti-Black Racism here

 

Also of importance to share is ETFO’s Human Rights Statement: The Elementary Teachers’ Federation of Ontario’s is committed to providing an environment for members that is free from harassment and discrimination at all provincial and local Federation sponsored activities. Harassment and discrimination on the basis of a prohibited ground are violations of the Ontario Human Rights Code and are illegal.

 

I included these quotes and the Human Rights statement because I am proud to be a part of a union that has in place policies and practices that value and protect the rights of all its members. However, it is up to us, as members and as educators, to ensure that ETFO indeed practices what it preaches, so that we too can feel protected in our commitment to ensuring student equity and developing student excellence. 

 

I say all that to say this, know thyself, know your worth and know your passion. Use all of who you are and what you believe to challenge, support and inspire students. You don’t have to be Black to advocate for Black students, you don’t have to be Indigenous to address Indigenous rights, just like how you don’t have to identify as a woman or a member of the 2SLGBTQ+ community to support those who are impacted by gender inequities and homophobia. You really just have to show students, through your actions, how much you care about them and that they do matter, regardless of their circumstances and lived experiences. In fact, I encourage you to empower students to see/use their circumstances and lived experiences as a catalyst for self-empowerment and universal change. Show them that what matters to them also matters to you.  

 

To support you in supporting students and showing them that they do matter, here are some literacy resources from ETFO’s Social Justice Begins With Me Book List that might be of great help to you.