Tone Policing

Over the last few years, I’ve noticed more and more that it has become easier to vilify the messenger and the way in which the message was delivered, rather than to listen to and reflect on the message. While tone policing has been around forever, the experience of having my words discredited because of “how they were delivered” is something that is relatively new for me. Perhaps this is because I have been speaking up more or simply because others are tired of hearing about their discrimination. 

I remember being in a meeting and after having asked a question about an issue of equity, being yelled at by the meeting organizer because that wasn’t the place or the time for that type of question. Believe me, it’s never the time for a Black woman to ask for equality. I remember another person in the meeting coming up to me after to ask me to share my vision with her, so she could go and deliver my vision to the meeting organizer. They mentioned that I seemed angry when asking the question and that I should have been calmer when speaking. This was highly insulting because, at that moment, I realized that it wasn’t really about the message, it was about who delivered the message. My question, no matter how nicely or calmly asked, would not have been well-received because it highlighted a “problem” in the group. The other person saw my question as being valid in the meeting and rather than in that moment speaking up, they chose to capitalize on my “vision” and consider how they might better be able to communicate my simple question. To this day, years later, this question still has not been answered. To my knowledge, no steps have been taken to implement the much-needed action related to my question. The deflection worked. 

This is just one example of the way in which tone policing works to keep the status quo. It happens in many environments and also happens in schools when issues around changes in practice or policy are brought up. Often those choosing to bring up an issue are racialized and/or marginalized, and it is through our lived experiences that we try to shed light on what is problematic. In these moments we are often perceived as angry, enraged, or upset – which we have every right to be – without actually considering that we already know: that being angry, enraged or upset at work is not permissible for us. We school our words and manage our temperament to ensure we are not perceived negatively and still, any challenge to the status quo, can easily give us these labels. The focus shifts to our perceived behaviour rather than the “problem” at hand. 

In a profession that calls itself a practice, shouldn’t there be room to grow? If we are all on a “learning journey”, why are some so offended at the thought of having something to work on? If ever you find yourself getting defensive by the words of a colleague, someone you work with, or a student, might I suggest you try the following? 

Sit With the Discomfort

Take some time to sit with what you are feeling and consider that perhaps what you are feeling in this moment, might just be a fraction of what the other person might be experiencing on a more frequent basis. If ever I have highlighted a racist or discriminatory practice, know that I have probably experienced this practice many times before – both as a child and an educator. Having to experience it again is uncomfortable for me. No longer can I sit through this discomfort nor will I silently allow for students to sit through the discomfort so that others will be comfortable in their “fun”.

Understand that in education, once we become teachers or administrators, the learning doesn’t stop there. There are always new things to learn and ways to reflect on practices that are harmful and exclusionary. The discomfort that you might be feeling can lead to action and change, if you decide to do something about what was discussed. 

Consider the Message

What is it that the other person wants you to hear? Why or how might this information be valid to your practice and/or growth as an educator? What steps do you need to take in order to bring about change? Consider thinking about where you might be able to do your own learning about this issue. Remember, it’s not up to the person who brought the situation to your attention to relive the experience and teach you how to change. Change comes from doing your own work. 

Act

I can’t tell you how many people have said that they are reading and learning, with little or no action. This reminds me of the James Baldwin quote, “I can’t believe what you say, because I see what you do.” It’s through action that real change occurs. If there’s all this reading and learning, shouldn’t action accompany it? Shouldn’t there be a shift in practice that is evident? It’s through your actions, that racialized and/or marginalized people will know that you have truly heard the conversations we have been trying to have. 

I do want it to be said that I am not condoning disrespectful dialogue. In no way do I believe that people should be disrespectfully spoken to by others. As someone on the receiving end of some pretty disrespectful and harassing comments, I understand this all too well.  Rather, I’m speaking to the intense need that some have to immediately discredit the words of another when they are called on their discriminatory language and/or actions. It’s easy to say that the person didn’t say what they had to say in a manner that was “nice”. For example, I’m really not sure how you tell someone “nicely” that their words or actions were racist or xenophobic. 

Sadly, tone policing is also often the precursor to campaigns of intense gaslighting in order to make the messenger consider the way in which they delivered their message and to detract from much-needed work to improve workplace conditions for all. When a conversation is one that is uncomfortable, please consider the message, rather than focusing on the messenger. Sit with the discomfort. Do your own learning and act. 

Positioning students as co-conspirators (and the fall of WE)

Since I began my teaching career six years ago, my practices of student engagement in activism and advocacy have evolved and shifted based on the community of learners I am working with. At the same time, my attitude towards this work has shifted consistently and drastically. The most notable change? My feelings toward social enterprises whose work in schools may appear charitable, but are steeped in controversy and insincerity.

In my first year of teaching, a student in my Grade Three class gave me a “Rafiki Bracelet” sold to them by the WE Charity. It was later that school year that I was sitting in a school-wide assembly, watching a promotional video for the same organization in which a group of women in Kenya were profiled as they beaded the bracelets themselves. Students were being sold the notion that they themselves would be contributing to the livelihood of these women and their communities by simply purchasing a bracelet. Colleagues and I asked ourselves: Why can’t we see the long-term impacts of these temporary solutions to a deeply systemic problem?

Many who criticize WE’s business model, through which students became a vehicle for sales and profit, point out how students were roped into the fantasy of “saving” impoverished communities with their efforts. What started with a Rafiki bracelet not only became thousands of dollars in spending on WE’s “voluntourism” programs, but also the excitement of post-graduation employment at WE without realizing that the organization overworked and underpaid its employees to a severe extreme.

As educators we can ask why students would have fallen victim to a model like WE’s, but what we should do is critically examine the ways that celebrity, fame, and ego were at the centre of WE’s initiatives, particularly WE Day, in order to convince students to join their cause. WE Day harnessed an unbelievable amount of power in numbers, but it fostered an almost cult-like manipulation and exploitation of our students who would have needed a trusted adult to help them understand more appropriate avenues for activism and advocacy work in school.

It’s been one year since WE announced it would be ceasing its Canadian programs after having been embroiled in scandal. My hope is that we use this turn of events to deepen our consciousness around what it means to be an activist in school and work hard to de-centre the ego from the work our students do to help others. Instead of portraying the student as the saviour, how might we portray the student as a co-conspirator? How might we foster a sense of humility in classroom activism? In what ways does our teaching perpetuate narratives in which non-western countries are “poor” instead of examining the systems of power that cause disparity?

These questions simply scratch the surface of the impact that WE’s programs, values, and corruption have had in our schools and on our students, here in Canada and across the world. As we reflect, we must also continue to name and unpack these problems in order to push past the fault in our practice and move forward in a good way. 

For an in-depth look into the WE scandal, listen to “The White Saviors” series by Canadaland: https://www.canadaland.com/shows/the-white-saviors/ 

 

“Pink is a Girl Colour.”

If you teach young children, you may often hear their opinions about what is meant for ‘girls’ and ‘boys’ voiced on a daily basis:

 

“Pink is for girls” 

“Boys don’t wear pink”

 

Analyzing this through a feminist lens, this ideology and the socially constructed roles and responsibilities associated with gender are forced upon children from birth – and arguably even before birth. If you don’t believe me, think about the colour of blankets given to swaddle infants in hospitals. 

This is not just about pink. It’s about creating a learning space for students to be themselves, feel empowered and continuing to challenge injustices they encounter now and every day.

How can we challenge gender stereotypes in education?

  1. In a previous post, celebrating International Women’s Day – I stated that “You cannot have feminism without intersectionality”. In order for growth to occur, we must represent all people in our pedagogy -students who are part of the ​​2SLGBTQ+  community, students who are Black, FNMI students, students who belong to racialized and marginalized groups and students who have disabilities. Not only should students see themselves reflected, but their families, their friends, their neighbours, their community members, and other humans that walk this earth with them. We cannot dismantle one single stereotype without teaching from an ant-racist, anti-oppressive framework. 
  2. We can be mindful of the learning materials we use in our classrooms. From toys to textbooks, there are hidden messages about gender everywhere. One of my favourite (but really least favourite) examples to think about is kitchen centres for young children. Kitchen centres are wonderful learning spaces in Kindergarten classrooms and provide many opportunities for developing social and emotional skills, practicing math concepts and promoting oral language. Now, think about why many of these sets are pink? 
  3. We can include critical literacy and books that challenge social norms in our program on a regular basis.
  4. We can critically reflect on our own understandings of gender as a social construct, amplify the voices marginalized people and commit to continuous learning and growth by actively listening to our students needs. 

 

Pink is for everyone. 

 

 

Why I Teach Through an Equity and Anti-Oppressive Lens

Lately, it seems that all I hear throughout the education system is about equity and anti-oppression. These seem to be the latest buzzwords in our profession and they permeate throughout everything we do. Teachers are encouraged to develop a belief statement about equity and anti-oppression work and to embed it into their philosophy, pedagogy and teaching practices. However, have you ever stopped to seriously ask yourself, what does it really mean to teach through an equity and anti-oppressive lens? I have, and the answer was quite revealing. 

 

First, I had to reflect upon my own understanding of equity and anti-oppression in order to truly recognize my role and position as an educator. To me, equity is liberation of the mind, body and soul. It is a human right to have the freedom to think, act and feel in your true authentic self, without fear and discrimination. Equity is a sense of being included, valued and respected in all spaces and in all communities. Inequality and discriminations occur when certain spaces and communities deny you of your rights as a human being. Equity and Anti-oppression is a framework used to address and dismantle these inequities and discriminatory practices, which are often systemic in nature and deeply embedded into our habits and norms. Honestly, that took years for me to understand and to define through my own lens. I had to reflect upon how, and acknowledge that, my own (limited as they are) power and privilege (as a middle-class male educator) contributed to the systemic inequalities that exist in our society and throughout the education system. I also had to think about what role I could play to be an agent of change. I think my understanding of equity and anti-oppression align strongly with ETFO’s Equity Statement

 

Now, do I feel included, valued and respected in all spaces and in all communities in which I engage? Unfortunately the answer is more often no than yes. My race, ethnicity and sexual identity often impact how I think, act and feel in certain spaces and how others interact with me in those spaces. I find myself negotiating and navigating spaces on a daily basis. It can be quite exhausting and disempowering. So, why do I endure this disheartening experience time after time? For the same reason I became an educator. I strongly believe that all people, all students in particular, should be included, valued, and respected in all aspects of life, including their school community. Unfortunately that does not happen in all spaces and for all people/students. I know this because it happened to me as a student and it continues to happen to me as an adult educator. I see the inequities in our education policies and practices, in our classroom management practices and in our assessment and evaluation practices. Most notably, as a guidance counsellor, I am constantly advocating for the rights of Black and Indigenous students, and students in the Special Education system, to receive equitable treatment and access to resources and programs during the high school transition process. Everything that I am, through my lived experiences, and everything that I do for myself and others is embedded in an equity and anti-oppressive framework. 

 

I use ETFO’s Anti-Oppressive Framework to align my thinking and practice. Here is an excerpt from ETFO’s definition and statement: 

 

An anti-oppressive framework is the method and process in which we understand how systems of oppression such as colonialism, racism, sexism, homophobia, transphobia, classism and ableism can result in individual discriminatory actions and structural/systemic inequalities for certain groups in society. Anti-oppressive practices and goals seek to recognize and dismantle such discriminatory actions and power imbalances. Anti-oppressive practices and this framework should seek to guide the Federation’s work with an aim to identify strategies and solutions to deconstruct power and privilege in order to mitigate and address the systemic inequalities that often operate simultaneously and unconsciously at the individual, group and institutional or union level. (ETFO’s Equity Statement)

 

Here is another quote that I would like to highlight on ETFO’s Action on Anti-Black Racism, ETFO’s Anti-Black Racism Strategy is focused on creating systemic changes to confront anti-Black racism and provide a more welcoming and inclusive union environment for Black members at provincial and local levels. Given the legacy and current prevalence of anti-Black racism in colonial systems, institutions and society, ETFO Action on Anti-Black Racism –  Building an Inclusive School Workplace and Union brochure provides information on what anti-Black racism is, ETFO’s anti-Black racism strategy and how to be an ally. You can find out more about ETFO’s Action on Anti-Black Racism here

 

Also of importance to share is ETFO’s Human Rights Statement: The Elementary Teachers’ Federation of Ontario’s is committed to providing an environment for members that is free from harassment and discrimination at all provincial and local Federation sponsored activities. Harassment and discrimination on the basis of a prohibited ground are violations of the Ontario Human Rights Code and are illegal.

 

I included these quotes and the Human Rights statement because I am proud to be a part of a union that has in place policies and practices that value and protect the rights of all its members. However, it is up to us, as members and as educators, to ensure that ETFO indeed practices what it preaches, so that we too can feel protected in our commitment to ensuring student equity and developing student excellence. 

 

I say all that to say this, know thyself, know your worth and know your passion. Use all of who you are and what you believe to challenge, support and inspire students. You don’t have to be Black to advocate for Black students, you don’t have to be Indigenous to address Indigenous rights, just like how you don’t have to identify as a woman or a member of the 2SLGBTQ+ community to support those who are impacted by gender inequities and homophobia. You really just have to show students, through your actions, how much you care about them and that they do matter, regardless of their circumstances and lived experiences. In fact, I encourage you to empower students to see/use their circumstances and lived experiences as a catalyst for self-empowerment and universal change. Show them that what matters to them also matters to you.  

 

To support you in supporting students and showing them that they do matter, here are some literacy resources from ETFO’s Social Justice Begins With Me Book List that might be of great help to you.

Beginning a GSA at your school

For many school boards across Ontario, students can participate in extra curricular activities again during the 2021-2022 school year. For those of you thinking about starting a QSA or GSA in your school this fall (yeah!), here are few tools and pieces of information to get you started!

What is a QSA and GSA?

A GSA is a student-run group, supported by staff, that unites 2SLGBTQ+ and allied youth. It gives students a safer space to talk, learn and educate others about gender identity and sexual orientation.

Although the Education Act refers to GSAs as Gay-Straight Alliances, many schools are moving away from the title Gay-Straight Alliance to a more inclusive Gender-Sexuality Alliance or Queer-Straight Alliance.

Am I allowed to start a GSA or QSA at my school?

Yes, Yes and Yes!! In 2012, Bill 13 was passed that was an addendum to the Education Act that focused on Safe Schools. Included in that Bill was a section that protects a student’s right to have a GSA at their school. I’ve included it here to aid in conversations that might be happening at your school:

303.1  

(1)  Every board shall support pupils who want to establish and lead activities and organizations that promote a safe and inclusive learning environment, the acceptance of and respect for others and the creation of a positive school climate, including:

(d)  activities or organizations that promote the awareness and understanding of, and respect for, people of all sexual orientations and gender identities, including organizations with the name gay-straight alliance or another name.

(2)  For greater certainty, neither the board nor the principal shall refuse to allow a pupil to use the name gay-straight alliance or a similar name for an organization described in clause (1) (d).

How do I get started?

If you are not sure how to get started, that is not a problem at all! There are so many resources to support you in supporting your students. ETFO has a very extensive list of 2SLGBTQ+ videos, pamphlets, websites etc. There is also an amazing website created by a Peel District School Board committee called “Make Peel Proud” that supports educators in bringing queer identities into their classroom throughout the year and will help to get your GSA or QSA started.

What should we do in a GSA?

Ideally, it is student led and organized. At many schools it is just a safer place to hang out, chill and chat. Some schools have a group that is very active in their social justice work. It can be whatever the students and you decide it should be. Our GSA has evolved greatly over the years and every year is quite unique.

Last year, during our online GSA, the students who joined were quiet at the beginning. We were online and there was very little talking or interacting for our first session. I decided to plan a few sessions to give us some foundational info to get started and break the ice. The students took over after that.

The activities that we did in the first four or five sessions:

  • Introduced the concept of a GSA. We looked at the term 2SLGBTQ+ and figured out what students knew about each of the identities listed. We did a Menti.com word cloud which enlarged the words that the students knew really well. This told me a lot about what level of understanding and knowledge many of the students brought to the group.
  • Looked at the Peel District School Board’s student census with a particular focus on the question “What percentage of students identify as 2SLGBTQ+?” It showed us that there are many students in grade 7 and 8 that identify as 2SLGBTQ+ even though their classmates might not be talking about it.
  • Shared YouTube videos of our favourite Queer musicians.
  • Shared our thoughts about our school and how safe it is for students who identify as 2SLGBTQ+.

Why is it important?

Our students who identify as 2SLGBTQ+ are some of our most vulnerable students. They may not have a space in their school or family life that is supportive. Therefore, a GSA or QSA can play a very important role in establishing a safer space for students.

What if nobody comes?

That is okay. Give it time. By clearly identifying yourself as the coordinator of your school’s GSA, you have told students that you are a safe and supportive person that they can approach when they are ready.

One Year Wiser

What a year it has been! At the beginning of last summer, there were black squares and new policies in place in organizations around the world calling for critical thought and change in the area of anti-Black racism. Some chose to read books, others chose to act with their students, some never moved beyond the black squares. For me, this has been a year of reflection and connection with those in and out of education spaces who are seeking to bring about change. 

My Blackness isn’t something that I can remove in order to fit into spaces that weren’t made for me. As such, this year has been a personal journey in learning how to better navigate. In this post, I share some of the experiences that helped me along and I hope that other Black women in education can find them of benefit in both their personal and professional lives.

Connections Online

Let’s face it, connecting online has been fraught with challenges.  We each have our own stories that we can share about miscommunications or experiences that were less than ideal either while learning or teaching online this past year. The last thing that I felt like doing was more of it! And yet, I signed up for more professional learning this year. Through ETFO, I noticed a number of programs for my own learning and committed to using these opportunities to make some great connections online with other like-minded educators. 

One ETFO program that I joined was Code Black. The program started in January and concluded in May. During this time there were sessions and online learning that prompted us to explore our leadership skills while developing new skills. One particular session that has stayed with me beyond the day was our second session. This session resonated with me because I had the opportunity to hear from incredible speakers who shared their experiences and I saw similarities within my own experience. Far too often, as Black women, we gaslight ourselves when we face experiences that are unbelievable. We talk ourselves out of believing what is actually happening and what we are experiencing because many of them are unfathomable.  It was in this program that I had the opportunity to truly get to know an incredible educator, Tracy Halliday.  

With any learning, I feel there must come action. As a part of this program, we had to come up with an action plan for an area in education where we would like to see change. Of course being Black women, Tracy and I wanted to work on creating an Affinity Space for Black educators who identify as women. We spent time together dreaming and visioning and I have to say that it was such a pleasure connecting with her to do this work. Although we have yet to meet in person, it was through this online connection that our idea came to life. 

While the pandemic has brought barriers to the way in which we connect, I’m so grateful for the technology that allowed the two of us to come up with this much-needed space. 

Affinity Spaces

Many Black women have found that minimal effort is made to wholly include and/or value our voices and experiences. Often isolated and required to be silent about the injustices that we see and experience – for fear of reprisal – many internalize the daily struggle that it is to be a Black woman. As a result, our overall health and well-being have been impacted in a variety of negative ways. Knowing this, Tracy and I wondered: 

“What if there was a space where we as Black women could voice our experiences and ideas for change within education and actually be heard? What would change for Black women? What would change for education as a whole?”

While we know that affinity spaces aren’t new, we hope that this space can help to support change based on the commonalities in our experiences and the needs of those within the group. Excited about the idea and knowing the power of connections that can be had online, we crossed panels and reached out to another incredible educator – judy mckeown – who we both admire and have learned so much from. She joined us for our first Affinity Space and it was JOY! Space to: speak, be heard, laugh, dream, challenge each other, and grow. That hour alone fueled me with so much energy and was a clear demonstration to me that as Black women, we need these safe spaces to just be. 

It’s summer and once again, which for me, is a time to reflect on what the next year will bring. This summer, I’m taking the time to dream big about the changes and impact that I will have inside and outside of the world of education. As I dream, I’m making sure that I take care of myself and fuel my days with things that bring me joy. I hope that you have a safe and restful summer. Please take care!

Note:

ETFO’s position on in-person learning remains unchanged. The union firmly believes that the daily, in-person model of instruction and support best meets the educational, developmental and social needs of students, provides the best experience for support, and is the most equitable learning model for all students.

ETFO’s expectation is that elementary virtual learning in any capacity, including through hybrid models of instruction, will end once the pandemic ends.

What’s Your Superpower?

 

“What’s My Superpower” is a sweet and powerful book written by Aviaq Johnston and illustrated by Tim Mack. This is the story of Nalvana, an Inuit child who lives in a northern community, and her journey to find her own “superpower”. This book was gifted to me by my educator friend, Ellie Clin. She thought I might be able to relate to Nalvana, and she was right!

As we prepare for the end of year, some of us might be hoping to include student voice in our Report Cards and/or facilitate Student-Led Conferences. This story could inspire Writing, Drama, and Visual Arts, as well as meaningful opportunities for self-reflection and celebration of all of our “superpowers.”

Here is how I am planning to use this book:

1. Listen to the story, “What’s My Superpower?” by Aviaq Johnston, read aloud on-line.

2. Reflect: What is your superpower?
For example: What makes you a good friend? What activities feel easy for you? What are your gifts or talents?

3. Write about your superpower. Give examples.

4. Draw a picture of yourself using your superpower.

5. Optional: Dress up as a superhero and share your superpower with the class.


I shared this idea with other teachers in the school, and invited them to co-create the template and “success criteria”. We have been talking about creating a shared writing task that can be implemented across the grades to help us build a skills continuum or exemplars of student work from Kindergarten-Grade 6. This writing sample could be considered both a self-reflection for Learning Skills and an introduction to next year’s teacher. It could be included in every students’ portfolio, and/or used for moderated marking.

Transforming Power:
I recently participated in professional learning as part of ETFO’s MentorCoaching program. One of the workshops was called “Transforming Power,” and it was facilitated by Indy Bathh and Louise Pitre. The first activity we did together was to share our superpowers in the Chat. This was a wonderful way to introduce ourselves to each other, and to practice naming our strengths.

It is always interesting to reflect on qualities of leadership with a group of educators who identify as women. As you might expect, the impact of patriarchy and misogyny, capitalism and racism reinforce the oppressive belief that women have less value. In a group of union leaders, it was still difficult for some of the women to identify their own superpowers. This reminded me of how important it is for all of our students to know their power, and to feel powerful, and to use their power to make change.


I want to encourage everyone who is reading this blog to pause and reflect. What are your superpowers? Make a list or draw them. Can you think of a time when you used your superpower to support and empower others? HINT: You do it every day with your students!

CommUNITY:
As I reflect on my own superpowers, I think about how I have been successful at creating community this year: in the classroom, in the school, and in professional learning communities.  During this time of isolation, building relationships and making connections has been the most meaningful work I have done.

In the classroom, I support everyone to feel like a VIP every day. We play together, and celebrate our strengths by giving and receiving Heartprints. In GLOW Club, I actively teach about love, pride and resistance. I organize whole-school events, like the WTF embodied Land Acknowledgment, Gender Splendour Week, sing and dance like a Mummer, and strut my stuff on the runway during our Kiki Ball. I listen and share picture books with staff, and acknowledge the powerful work they are doing with their students.

In the school, I facilitate brave conversations with families through Book Club and Community Core Values discussions, and I share resources with families about Settler Allyship and how to talk to children about anti-Black racism. As the Union Steward, I use our BBSAT (Building Better Schools Action Team) distribution list to share information about ETFO campaigns and actions by Ontario Education Workers United and Ontario Parent Action Network. 

As part of my own professional learning, I will continue to share ETFO’s Women’s Equality Project with locals, and collaborate with members in Ottawa to build relationships of equity and justice. I will continue to attend ETFO webinars and access resources.  I hope to finish my Masters of Education next year.  It has been an honour and a privilege to learn with educators in community.

Gratitude:
After 12 years, I will be leaving The Grove Community School. As one of the founding teachers, I am extremely proud of the learning we have done together to create the first public alternative elementary school with an explicit focus on environmental justice, equity and community activism. I am deeply grateful for all of the students, families, educators, and community members I have worked with at The Grove, ETT and ETFO.  Thank you!

Thank you to “The Heart and Art of Teaching and Learning” for the opportunity to document this unusual year with my Grade 2 students. This summer, my partner and I are moving to Peterborough.  I will be teaching in Kawartha Pine Ridge as an Occasional Teacher next year, which will be a humbling experience.  I will be looking for new allies and educator friends, and re-reading posts from this blog for support and inspiration.

Residential Schools

The remains of 215 Indigenous children were found at Kamloops Indian Residential School this past week. Every child found was a brother, sister, daughter, son, grandchild, and important member of their family. Every child found loved and was loved by their family. Every child found was taken from their home and stripped of their culture and dignity. Tk’emlúps te Secwépemc First Nation is working with the coroner’s office to determine the causes and timings of their deaths, which is currently unknown. What is known, is that no one from the school, community or government documented these deaths. It is a grave reminder that many people knew the horrors of abuse and disease that was going on at residential schools across Canada and no one stopped it. Not a member of the community, the government, a chief medical officer, a teacher or mayor stepped in to stop this horrifying situation for 150, 000 innocent children and their families. It is imperative that we share these stories so every student in Ontario knows this history and can become an advocate for Indigenous rights in Canada.

A couple of years ago, I was sitting at an outdoor theatre with my aunt watching Charlottetown’s Confederation “Centre Young Company” perform a musical that told stories from all around Canada. At the conclusion of the performance, my aunt turned to me with a surprised look on her face and said, “I didn’t know that happened.” She was referring to the powerful song, written and performed by a very talented young man from Nunavut who spoke of the intergenerational trauma of residential schools. I was incredibly surprised that my aunt had not been aware of the cultural genocide that happened at residential schools but soon realized that through conversation that she was never taught it in school and had never heard about it in other areas of her life. As our conversation continued, I saw the transformation in thoughts about our Indigenous peoples as education and the arts can do.

As educators, it is imperative that we do not have more children graduate from our schools not knowing the harm that was caused by residential schools and the history of Colonialism which is still very much ingrained in our current educational and child welfare systems in Canada.

To support teaching about residential schools, there is a Bookstore in Toronto called GoodMinds. This bookstore is First Nations owned and operated. Below, I have highlighted different books that can introduce and continue to tell the horrific history of residential schools in Canada. It is important as educators that we are teaching our students that as settlers, we all have a responsibility to learn the history and advocate for our Indigenous peoples.


Primary:

When We Were Alone/Quand on était seuls by David A. Robertson and Julie Flett

This book is a very gentle introduction to the concept of residential schools that can be read to children as young as Kindergarten. The young girl asks her grandmother, Kokum,  about her brightly coloured dresses, long braided hair, Cree language, and about the times when she was a young girl. Kokum tells her about her experiences attending a residential school for a number of years as a child in a way that her granddaughter can understand.

Shi-Shi-etko/Shi-Shi-etko by Nicola I. Campbell

Shi-shi-etko is a picture book about an Interior Salish child with just four more days at home until she goes to residential school. She takes time to explore her environment and spends quality time with her family. The illustrations are beautiful and conveys the connection to one’s community. Although the book is the final days at home before departing, residential schools are only mentioned on the introductory page.

Junior:

I am Not a Number/Je ne suis pas un numéro by Jenny Kay Dupuis (Ojibwe) and Kathy Kacer

This is a dual language book in English or French and Nibisiing.  Nibisiing was the language that Irene was not allowed to speak at the residential school where she was forcibly sent by the “Indian agent”. The book I am Not a Number tells the story of Irene Couchie Dupuis and her horrible and frightening experiences of being in the residential school system. The book is written by her granddaughter Jenny Kay Dupuis.

The Orange Shirt Story/L’histoire du chandail orange by Phyllis Webstad (Northern Secwepemc (Shuswap) from the Stswecem’c Xgat’tem First Nation (Canoe Creek Indian Band)

The Orange Shirt Story by Phyllis Webstad explains the truth behind Orange Shirt Day held each September 30th. This book describes the sadness Phyllis experienced being away from her family and the cruelty she experienced in the residential school system in Canada.

Intermediate:

Residential School. With The Words and Images of Survivors by Larry Loyie(Cree)

This book honours the survivors, the former students, who attended residential schools. It offers a first-person perspective of the residential school system in Canada, as it shares the memories of more than 70 survivors from across Canada.


The trauma inflicted by residential schools is still very much a part of the lives of many of our Indigenous peoples across Canada. Below is a plea from Kelly Fraser, an outstanding Inuk musician, who spoke about the call to action for all Canadians before her tragic passing in 2019.

“Both my mothers are residential school survivors, both their father’s dogs were taken away and killed so they couldn’t go dog sledding to get their food to feed their family. TB/influenza caused our people to convert to Christianity and let go of their culture (drum dancing, tattooing, throat singing, shamanism…etc)  because the priests were the only ones with the medicine and I’m not here to say being a Christian is not right, I believe in the freedom of believing what you want to and I respect ALL religions. The Mounties were sent by the government to take away our kayaks and made my family walk thousands of kilometers to a new settlement where they were told there would be houses when there weren’t any. I believe we can rise above what has happened to us by telling each other to please find healing and help by elders, mental health workers, there’s the internet where we can learn to meditate, learn about our culture and reach out and help each other heal. Its time for us ALL people to also call onto the federal/provincial/territorial/municipal governments to give us food that is affordable, programs that will help us heal, proper housing, proper education that allows us to go straight to college after grade 12 and proper healthcare by writing to them and calling them up, this is up to ALL Canadians too!!”

Break open…and rise up!

Spring is a good time to reflect and pay attention to growth, change and transformation. After a long year of isolation and stillness, everyone is hopeful about the promise of movement and possibility. Planting seeds is a wonderful metaphor of the learning that we are doing together in our school communities.

Planting Seeds:
Jenny Davis is one of the parents at The Grove Community School who has supported the growth of the Rainbow Garden, by working in consultation with First Nations and Indigenous families and community members. In the fall, Jenny harvested seeds from some of the edible plants, including sunflowers, cornflowers, and marigolds. This Spring, families worked together to deliver a paper bag of soil, seeds and a pot to every student.

Jenny facilitated on-line planting with our classes, and shared what she is learning about important Indigenous protocols, such as the practice of gratitude and reciprocity. We were encouraged to sort and describe our seeds and learn their names before planting, to draw pictures on our popsicle sticks to welcome them, to “pay attention” and give them what they need to grow. During our Land Acknowledgment, I have been honouring our plant relatives, and inviting students to share what they notice about their seeds as they break open and rise up.

Me and White Supremacy:
This winter, as part of my ongoing commitment to the practice of anti-racism, I participated in a community Book Club with a small group of parents and staff. Together, we read “Me and White Supremacy: Combat Racism, Change the World, and Become a Good Ancestor” by Layla F. Saad. I highly recommend this resource to White educators. This is a powerful book that includes journal prompts at the end of every chapter to support deep reflection and action. Layla Saad first wrote the book as a 30 day Instagram challenge, with daily prompts to support readers who have White privilege to recognize and disrupt White supremacy in their lives. Our Book Club met on-line every month, and we discussed one week at a time.

Layla Saad offers a process for engaging in the work called “The Circle Way”, which was developed by Christina Baldwin and Ann Linnea. The Circle Way includes guidelines and a structure for readers to follow, including rotating facilitators and a shared intention and responsibility to stay focused on the work. It was very helpful, and can easily be used to facilitate critical and courageous conversations in other contexts. I recently facilitated a discussion about the final chapters, and I invited everyone to think about their own growth, change and transformation, and how we might invite others into this work.

Root into darkness:
This work is not supposed to be easy. Layla Saad explains that feelings of devastation, anger, and confusion are important parts of the work. She writes, “Without those feelings, nothing changes, because there is no reason to heal what does not feel broken.” (page 199) As White educators who are committed to racial justice, we must recognize how we are complicit in a system that is causing harm to Indigenous, Black and racialized people, and allow the pain “to break your heart open” and work towards creating change.

Maya Angelou wrote: “Do the best you can until you know better. Then when you know better, do better.” After discussing what holds us back from “doing better”, such as fear, loss of privilege, confusion, or insecurity, the Book Club members made commitments to take action and disrupt White supremacy in our different communities. Each member shared “I will….” statements, and we agreed to continue the Book Club next year, and support new families to join the discussion.

Me and My Commitments:
I want to share my own commitments to anti-racism and publish them in this blog, so I can be held accountable. I will also include concrete actions that I will take towards these goals.

*I will….continue with my own on-going learning and professional development.

(I recently started the ETFO MentorCoaching program, and I am learning about intersectional feminism, anti-oppression frameworks, and transforming power. I will continue to use the reflective journaling prompts in the book to challenge my own White silence and fragility.)

*I will….share my learning with others.

(As an ETFO workshop facilitator, I meet with members from all over the province and always position myself as a co-learner. I will always join committees at school and/or in my local, that are doing racial justice and equity work.)

*I will….use my privilege to disrupt White supremacy in my classroom and school community.

(I will meet with my principal to discuss Equity goals for next year, and share recommendations at our last Parent Council meeting, including an on-going process of discussion and reflection to determine how well we are meeting our collective goals.)

*I will….center and celebrate voices of Indigenous, Black and racialized voices in the classroom.

(I have more learning to do about anti-Asian racism, and integrating curriculum to support East/South Asian students. I will dig deeper into the new ETFO resources, and implement Culturally Relevant and Responsive Pedagogy. I will teach love and pride always.)

*I will…listen and learn when I am called out and called in. I will allow myself to make mistakes, especially as I break open and rise up!!

Thank you for reading this blog. Writing and learning in community continues to be a transformative practice for me. I am deeply grateful for all of the support and nourishment I have received to keep growing.

OAME Math Conference 2021: Equity Counts

I am very excited to write today’s post as I had the pleasure of once again attending the OAME math conference this year. The conference ran from Monday, May 17th and ends today Friday, May 2st. There were over 160 sessions to select from so it was hard to narrow it down to three per evening. I was offered a volunteer position with OAME to assist with moderating 3-4 sessions. This gave me access to the entire conference and as usual, this year’s conference did not disappoint. I would love to tell you about the exciting sessions I went to and some details about them. I also attached resources that were made publicly available and some ways I have already used my learning inside my grade seven math classroom.

Session Name: Supporting the new Elementary Math Curriculum: Educator Learning Modules
Presenters: Moses Velasco and Chantal Fournier
Summary of my learning: Moses and Chantal shared their presentation about ELMs. They shared a great resource as well! This presentation was geared towards more of a math coach audience which as I am not was not able to connect with much of their content. The ELMs were from 2017 and I know there were some questions about making new ones with the new math curriculum. Moses let the audience know that they will be coming out soon. The examples that we saw on the website were great! Feel free to explore their resource.
Resources: https://sites.google.com/view/operation-sense/home
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Session Name: Assessment that Moves
Presenter: Jordan Rappaport
Summary of my learning: Jordan was a gifted speaker and he had so many important things to share. Many of them I implemented in my class the very next day. Jordan spoke a lot about virtues in math:

  • Being creative
  • Being a thinker
  • Curiosity
  • Perseverance
  • Willingness to take risks
  • Ability to collaborate

Jordan shared that these virtues are important to people who hire mathematicians and essential in every math classroom. We also looked at a forward thinking rubric which had three boxes and a large arrow on top. He talked about using this so students can see where they are and where they should move towards. For the topic of collaboration, on the left column on the rubric, you would put terms like excluding, not being supportive, etc. and on the far right you would put the expected behaviours (opposite of the left side). You would then circle the place where the student was at. Jordan mentioned that building a rubric should be a collaborative process and he starts jamboards and shares them with his students. They generate ideas together when talking about a specific math virtue, what you should see and not see.
How I used this in the classroom this week: The day after hearing from Jordan, I posted the virtues on my slide and asked students to share what their best math virtue is. This allowed us to engage in conversations about why they take risks, why others may not, etc. This conversation was so meaningful and I loved hearing from my students.
Resources:

https://www.francissu.com/ 

https://buildingthinkingclassrooms.com/ 

https://www.peterliljedahl.com/ 

http://fractiontalks.com/
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Session Name: Designing Classroom Explorations that Engage All Students
Presenter: Gail Burrill
Summary of my learning: During this session, Gail spoke about many exciting topics. Gail shared that in her math classroom, she has her students complete various math tasks such as: book reports, research reports (math in art, etc.), write stories from graphs and many more. This connects math to many other subjects and is meaningful for students. Some other key takeaways included:

  • Data driven tasks are important in the classroom
  • Connecting math to student’s lives
    • Gail gave an excellent example where students had to find the problem with Fred VanVleet from the Raptors as his shooting percentage was in a rut. They had to solve if there was a rut or not and look at percentages with his shooting statistics.
  • Following instructions doesn’t mean your students have learned anything
  • Turning procedures into problems because then students will want to solve them and remember them
  • Vertical non-permanent surfaces
  • Visibly random groups
  • Comments before grades; feedback should be for thinking

Gail also mentioned a great resource where you can visit https://censusatschool.ca/ and have students answer: What do you notice? What do you wonder? These real life statistics engage her students for the first fifteen students of her class and she looks at real life scenarios. Gail also left us with some things to think about:

  • How much time do your students spend..
    • in silence?
    • talking to peers?
    • listening?
    • presenting?

Resources: https://censusatschool.ca/
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Session Name: Building Math Residue with Lessons That Stick
Presenter: Graham Fletcher
Summary of my learning: Graham shared many ideas that help students engage in explorations and lessons that really make students wonder, what is the answer to that question? I loved this idea from Graham:

  • Estimation Waterfall: asking students to wait until they hit enter so that they are not just copying the student who always gets it “right”

Of course, the focus of the session was what makes a good task? Here were Graham’s steps:

  1. Simple: Is it accessible? Avoid language due to any language barriers
  2. Unexpected: Does it fire up the guessing machine? Do students actually want to know the answer?
  3. Concrete: Do your students have any prior knowledge to connect to?
  4. Credible: What validates the math?
  5.  Emotional: Does it create an ah-ha moment?
  6. Stories: How will the math story be told?

Graham also mentioned the following ideas which are important to know and to understand:

  • Anyone can be good at math
  • Listening to a student’s thinking is more important than the answer
    • Graham showed a video of him working with a student and he was so patient, waiting to hear the student get the answer and listening to their process
  • Right answers should only matter at the end of a unit (assessment/test). The journey along the way is for making mistakes and for building understanding
  • A good math question makes you excited for the answer
  • Teachers shouldn’t jump on their students when they see a wrong answer, they should question them and wait for them to have that ah-ha moment

How I used this in the classroom this week: The day after hearing from Graham, I asked my students join a jamboard and I posed the above statements to them. I had them disagree or agree and if they wanted, they could share their reasoning on the mic. Students had such incredible things to say about all of the statements and we even got one anxious student to admit that making mistakes along the way is okay!  A huge breakthrough for this student.
Resources: https://gfletchy.com/Be sure to check out the tab “3-Act tasks” for some engaging lessons that stick!
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Session Name: Math, Social Justice and Actions
Presenter: Robert Berry
Summary of my learning: Robert Berry brought up incredible conversations that need to be had in our math classrooms. Robert shared a provocation for us: Who are our essential workers? What do you notice, wonder and how does it impact your community? Robert shared a lot of insight on how to create your own social justice math lesson:

  • Learn about relevant social injustices
  • Identify the math
  • Establish your goals
  • Determine how you will assess your goals
  • Create a social justice question for the lesson
  • Make student resources
  • Plan for reflection/action

There should be conversations about connecting math with students cultural and community histories. This was a great session and I was so engaged in his presentation, I did not take many notes!
Resources: https://padlet.com/rqb3e/sjmathresources Attached are incredible social justice mathematics resources
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Session Name: Some of my Favourite Problems
Presenter: Mike Eden
Summary of my learning: Mike is from the University of Waterloo and he shared many engaging math problems from various contests and from challenging math lessons. He asked people in the chat to share their answers and we looked at many ways to solve these challenging problems. I am sure you are all familiar with “Problem of the Week” from the University of Waterloo, well Mike took us further with these incredible problems!
Resourceshttp://: https://www.cemc.uwaterloo.ca/ https://www.cemc.uwaterloo.ca/contests/past_contests.html
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Session Name: Slow Reveal Graphs as Social Justice Provocations
Presenters: Kyle Pindar and Jennifer Fannin
Summary of my learning: This was such an engaging session that used the website https://trends.google.com/trends/ to design slow reveal graphs. The focus of the lessons are asking the questions these key questions: What? So what? Now what? Also, what do you notice? What do you wonder? Slow reveal graphs are innocently framed as hard hitting social justice questions. Kyle explained how to make these slow reveal provocations using these steps:

  1. https://trends.google.com/trends/?geo=CA Make sure you are using the Canadian trends (setting on top right should say “Canada”
  2. Download the image (graph) you want to use
  3. Open up a blank google sheet
  4. Upload the download and re-size the columns
  5. Delete the top two lines
  6. Create slide show

Then, show your students these graphs, slowly revealing new features on the graph such as: the actual data, x axis information, y axis information and then eventually, the title (trend). Kyle and Jennifer discussed generating expected students responses so that you can be prepared to have these discussions as a class. They had great examples, specifically a graph showing the googling of “BLM” and you could see the spike on the day that George Floyd was murdered. Both presenters discussed how you would have that conversation with the class of what made these search results spike up in May of 2020? These are such great ways to have social justice discussions in class!
Resources: https://trends.google.com/trends/?geo=CA https://www.statcan.gc.ca/eng/start

Overall, I am so grateful for the opportunity that was this year’s OAME Math Conference. I wish I had been able to attend/moderate more sessions but as an OAME volunteer, I have the ability to listen to recorded sessions I could not attend. I will listen to some over the next few weeks and post anything else I gather. I hope this post provides a snapshot of such incredible math presentations and all of their wisdom that they wished to pass on to math educators! I know it is late in the year to take in this much incredible math information, but this post will be here to refresh your memory after a well-rested and well-deserved summer vacation!

If you wish to learn more about OAME or how to attend the conference next year, visit their website: https://oame.on.ca/main/index.php