Advocacy for change

February 28, 2021February 28, 2021 Velvet Lacasse Advocacy for change, Anti-bullying, Anti-Racism, Building Inclusion, Gender Equity, General, Inclusion, LGBTQ2S, Media Literacy, Social Justice

G.L.O.W.

GLOW (Gay, Lesbian or Whatever) is an extracurricular club for Grades 6-8 students to explore issues related to the 2SLGBTQ+ community and their allies. We have been meeting on-line every week since April 2020. Before COVID-19, we would meet during lunch at school. GLOW is a proud and positive space for students and educators to share their own stories, ask questions, make art, and take action. It is always the highlight of my week.

There is extensive data to hold schools accountable and support students who may identify as 2SLGTBQ+. Many of these students continue to be bullied or harassed by their peers, and pushed out of school. It is critical that educators respond to homophobic or transphobic comments and actions that are harmful, and to teach diverse stories of 2SLGBTQ+ communities with pride. There are several resources provided at the end of this blog.

WHERE DO I BEGIN?
You don’t need permission to start a GSA (Gay-Straight Alliance). In fact, if a student requests a GSA, many schools are required to provide one. The first thing I did was reach out to my Grade 7/8 teacher friend, Tia Chambers. I asked her to share the role with me because everyone needs an ally. It didn’t take long before other staff wanted to join GLOW. This year, we are sharing the role of co-host with Kindergarten teacher, Nikki Kovac.

We start every meeting with an introduction, which includes our pronouns, and we answer a question. This helps us to build relationships and honour who we are. If there is a new member, we will review our GLOW Agreements. These agreements were generated together in our first meeting and describe what we hope for and what we need in order to feel comfortable.

After making our agreements, we invited students to share music that they like and we created a playlist. Some of these songs are performed by 2SLGBTQ+ performers, and other songs just make us feel good. We asked everyone for ideas about what they wanted to discuss, and the type of activities they might want to do. It is important for educators to amplify student voice, listen and respond with respect. Inspired and informed by the students’ ideas and questions, we prepare activities and questions to guide our discussion every week.

WHAT HAPPENS AT GLOW?
Here is an example of what we discussed at our GLOW meetings in February. As Valentine’s Day was approaching, I wanted to challenge the heteronormative narrative about love and romantic relationships that are reinforced by the media, and create space for more possibilities. I thought that we might discuss these issues and create our own Valentine’s Day cards with inclusive messages.

Our check-in question was about love. I asked: “What or Who do you love?” Then, I used these guiding questions: “What are the messages about love and relationships that you notice on television or in movies?” “Who do they include or exclude?” “How do these messages reinforce a “norm” about relationships that is heterosexual?” “How might we make Valentine’s Day more inclusive?” We also talked about self-love and different ways we might care for ourselves.

I shared a few examples of Valentine’s Day cards that provide a counternarrative, and I invited everyone to design their own inclusive Valentines. We talked about word play, and how Valentines often include puns and rhyme. As we drew, we listened to songs on our playlist. The following week, one of the students shared a poem that they had written about love that was inspired by our discussion. It filled my heart with pride.

RESOURCES
ETFO has created many resources to support educators who want to create brave and inclusive spaces in our schools.

My teacher friend, Melissa Major, has written two excellent articles in VOICE magazine, which can spark meaningful discussions with your students:

How to Become a Super Rad Gender Warrior reminds us that all members of a school community have the right:

To be free from discrimination and harassment.
To have a safe and inclusive learning environment.
To use the bathroom or change room they feel is the most appropriate.
To dress in a way that feels right and safe for them.
To be spoken to with their chosen name and gender pronoun.
To be treated with dignity and respect and the recognition that all gender expressions and identities are a normal and healthy part of a spectrum.
To present their gender in different ways at different times

Gender Neutral Language: An Activity for Day of Pink or Any Day explains how educators can use inclusive language to disrupt the gender binary.

Last Spring, I attended an ETFO webinar called “How to start a GSA and support 2SLGBTQ+ during Remote Learning” presented by Toronto teacher, Jordan Applebaum. It was intersectional and inspiring. You can watch the webinar in four parts here:

Be Proactive to Support Trans and LGBTQIA2S POC – Part 1
Be Proactive to Support Trans and LGBTQIA2S POC – Part 2
Be Proactive: How to Start a GSA During Remote Learning – Part 3
Be Proactive: How to Start A GSA During Remote Learning – Part 4

I have also joined a few Facebook groups to support this work. Recently, I discovered that the Durham District School Board has created Pink Shirt Day and Beyond, a slide deck which is filled with lesson plans to use in the classroom or at your next GLOW meeting.

Shine on!!

February 20, 2021 Velvet Lacasse Advocacy for change, Assessment and Evaluation, Building Inclusion, Celebrating Success, Communication with Parents and Guardians, Curriculum Planning, Equity, Inclusion, Inquiry, Interviews, Report Cards, Year End Activities

Student-Led Conferences

Writing report cards and IEPs during COVID-19 was frustrating and stressful. COVID-19 has exposed deep inequities that affect families disproportionately, and it has impacted teaching, learning and assessment in significant ways. There are so many challenges to assessing and evaluating students on-line, and there are many strengths/skills that cannot be measured on a report card.

Needs Improvement
The current assessment, evaluation and reporting practices and procedures needs improvement. Ontario schools reflect a colonial, Eurocentric approach to curriculum and assessment that privileges some students over others. Report cards and IEPs measure students against standardized levels of achievement, which fail to recognize multiple and different ways of knowing. There is extensive research about the impacts of systemic racism and educator bias, which construct certain students as “failures”.

Most of our professional development is focussed on how we can meet the diverse needs of students and make the curriculum more inclusive; however, we also need to think critically about how assessment and evaluation practices reinforce racial inequity, and privilege student “success” and belonging. How might we transform our assessment and evaluation so that all students feel empowered to achieve excellence, and feel successful?

Collaborative Assessment
Student-Led Conferences are one example of how educators might disrupt traditional forms of evaluation, and facilitate a more collaborative approach to assessment. In a previous blog, I wrote about how collaborative assessment actively engages families, educators and students as co-learners, and helps to build trusting relationships that are reciprocal.

Student-Led Conferences, goal-setting and self-evaluation are powerful examples of how collaborative assessment can center student voice, support meta-cognition, and develop critical thinking and self-reflective skills. Collaborative assessment can increase student engagement and motivation, and has been shown to impact student achievement and behaviour.

What is a Student-Led Conference?
Every year, I prepare my students to facilitate a Student-Led Conference with their family in February and June. This is an alternative to the Parent-Teacher Conference, and often tells a counter narrative to the report card. Usually, there are 4-5 conferences happening in the classroom at one time, and I will rotate between families to listen and add to the discussion. These conferences can last anywhere between 15-45 minutes.

It is my hope that Student-Led Conferences support all students to feel successful, because they create meaningful opportunities for students to identify their strengths, and share evidence of how well they are meeting their learning goals. They also invite families and educators to share responsibility in the teaching and learning process.

What happens BEFORE a Student-Led Conference?
At the beginning of the year, most schools invite families to visit the classroom and meet their child’s teacher to learn about the curriculum expectations and classroom routines. During this discussion when I introduce our learning goals, I also share information about collaborative assessment and Student-Led Conferences. I explain the benefits, provide resources, and invite families to ask questions.

As we begin to build relationships and honour all of our “multiple intelligences” and different ways of knowing, I encourage students to set individual short-term goals that are “just right” for them. We talk about our strengths and struggles as we learn about different folks who have worked hard to overcome barriers and achieve excellence. Older students might engage in diagnostic surveys to find out how they feel about different subjects.

Portfolios
Every student will develop a portfolio, which will hold samples of work that demonstrate growth and learning in concrete ways. Some of these work samples will be chosen by the student and others will be chosen by educators. For example, I always include goal-setting and self-evaluation, as well as our monthly unedited, unassisted writing samples in their portfolio.

In January and June, in preparation for a Student-Led Conference, students will look through completed work, and choose samples of work that they are proud of. In my class, students staple a piece of paper to this work and write about why they are proud of it. Students also have the opportunity to look back at work samples, and identify how they know they are growing. This process can take several days, and it is a great opportunity to reflect and set new goals for Term #2 in January and/or for the summer in June.

Student Voice:
Before writing the report card, I always ask students to reflect on their Learning Skills and Work Habits and complete a self-evaluation. As a class, we might discuss each skill and generate “success criteria” and specific examples that relate to our learning together. I often try to include student voices in the report card, and quote their writing and self-reflection. It is critical that students understand the criteria by which they are being evaluated, and that they have opportunities to share their thinking about themselves as learners. It is invaluable formative feedback for educators and families.

During COVID-19, our Student-Led Conferences have continued on-line. I created a Google Form, and asked families to help their child answer questions about their learning. The form included opportunities for students to identify their strengths and areas for improvement in different subject areas, as well as the Learning Skills and Work Habits. These “stars” and “wishes”, or “GLOW” and “GROW” comments helped to guide our discussion during our virtual Student-Led Conference. I shared the screen and asked the students to read their ideas aloud, and invited families to share feedback. I was only able to support one conference at a time, but I believe it was worth the extra time.

What happens DURING a Student-Led Conference?
Student-Led Conferences will look different depending on the age of the student. In the early primary years, I provide families with a checklist and sentence prompts to help support the discussion. Older students can follow a script to lead the discussion. During a Student-Led Conference, students will share their portfolio with their family. Families are encouraged to listen, ask questions and share what they notice about their child’s growth and progress. My role is to circulate around the room, listen, and contribute observations and reflections to the discussion.

What happens AFTER a Student-Led Conference?
After a Student-Led Conference, I provide a template and ask families to write a letter to their child. This letter describes what they are proud of, and how they will help their child to achieve their learning goals. In my experience, families have found the Student-Led Conference to be meaningful and informative.

One Kindergarten parent wrote:

It really opened up space for dialogue about what types of learning matter to our child, some of which were a pleasant surprise to us that we can carry forward at home now as well. Also, being able to experience his learning environment at school from his perspective was deeply gratifying for us and self-esteem building for him. He was so proud to show us around the space and really demonstrate the independence he’s building there. Grateful for the entire process and so heartened to know that he is in a classroom and school environment that really values the agency and intelligence of children!
(Parent comment, 2018)

Student-Led Conferences are a powerful tool that educators can use to honour the multiple and diverse ways that students learn and share knowledge. They provide a counter-narrative to the report card, and engage families, educators and students in a collaborative learning relationship that celebrates student achievement with pride and possibilities.

Video Resources:
Grade 3, Grade 6, Grade 7/8 Student-Led Conferences
The Literacy and Numeracy Secretariat Webcast Professional Learning Series, Ontario Ministry of Education

Preparing for a Student-Led Conference, New Zealand

Student-Led Conferences: Empowerment and Ownership, Chicago

January 31, 2021March 31, 2021 Will Gourley Advocacy for change, Anti-Racism, Black Lives Matter, Building Inclusion, Challenging Topics, Equity, General, Inclusion, Social Justice

On becoming an anti-racist educator

Not everything that is faced can be changed, but nothing can be changed until it is faced. James Baldwin

2020 was like a personal worldview culminating activity that happened in slow motion. It was a merger of events and interactions that finally allowed me the ability to see race and racism more clearly than ever before. 2020 also showed me that there were many more threads woven into this tapestry and that I needed to look at them one by one in 2021.

Although this post is not intended to be a look back, it definitely includes some reflection and understanding that are decades overdue.

Before ever becoming an ally, activist, and anti-racist there is something I have to do first. Confront my past and present racism. Whether it was implicit or explicit, recognizing the fact that racism is part of my past and present is the first step. In my past it came in the form of exclusion, cruel words, omission, inaction, fear, ignorance, and/or silence. In the present, my acknowledgement of racism in my life comes from waiting for so long to change what I do in the classroom before developing a culturally relevant and responsive pedagogy that was truly inclusive of the students I was entrusted to teach. It comes from sticking to a Eurocentric approach to history and by failing to include the voices of others who have been silenced by a whitewashed curriculum.

I am sorry for all of it. Even though I was never called out or made to account for my actions I need to own them even though they cost me anything other that regret. This has taken decades to sink in because, ultimately, there was a cost, although so much of it went unnoticed.

Neither the bill, nor the collection agency arrived at my door demanding payback. Only after the realization that my racism accountability statement was seriously overdrawn was I moved to action. The clearest recollections come from middle school, where I remember not standing up for someone who was at the end of racist epithets and exclusion, and laughing while someone shared a racist joke. I see now a complete lack of caring, courage, and conviction to confront what I was willing to let continue by my complacency. I have to own this as part of my past because someone else always paid the price. What worries me more are the times that went by when I was oblivious yet still complicit to how racism was affecting those around me. There was a cost.

Even though it came to me without cost I was still given insight and the tools to effect necessary change each time I dived deeper into how to be an anti-racist beyond the hashtag. It started with some powerful reads such as the work of Ibraham X Kendi, Colson Whitehead, and Eddie S Glaude Jr.. Sharing Kendi’s Stamped from the Beginning with a men’s book club and subsequent conversations last summer have helped me more clearly understand the history of slavery, anti-black racism, and the problems they continue to cause in a time where all men and women are created equal. It wasn’t the readings alone that have brought me to this place though.

There were the #QuarantineEd Zoom calls with Matthew Morris, Jay Williams and educators from across the continent. These weekly discussions of race, identity and Black Lives Matter happened before, during and after the murder of George Floyd and the global outrage that followed. Through all of this, it seemed more beneficial to listen than speak. This extended to one on one conversations with friends and colleagues too. I am thankful for the grace with which wisdom, truth, and insights of anti-racist activists, teachers, and seekers of justice were shared. Learning more about the words white privilege, systemic racism, and black lives matter are now anchored in deeper understanding of the hurt and pain that has been caused by racism.

I can never go back in time to repay what I owe for my past actions, but I can pay up, and pay it forward – a necessary change for which I hope we will each make a contribution. For me, atonement for past mistakes will be to acknowledge the racism in my life, and to continue listening and learning what needs to be undone and done differently to overcome it. Only then can I move forward to making sure it is eliminated from the spaces I occupy as an anti-racist educator. I want to be part of the generation that ends centuries of racial injustice in our communities and schools.

The words of the next generation sum it up quite nicely, “Racism sucks! Why would anyone want to be racist?” – grade 4 student.

Big thanks to Nicolette Bryan at Adrienne Clarkson PS, @callmemrmorris, @mstrjaywill, @MrTBradford, #QuarantineEd, @chrisjcluff, and #bc4men for the discussion, wisdom, and constant inspiration. Thanks for reading.

January 29, 2021January 4, 2024 Deb Weston Advocacy for change, COVID19, Social Justice

Sick Days for All

It takes a crisis to elevate worker rights issues. The Covid-19 pandemic is no exception.

No Paid Sick Days Put Workers at Risk

Paid sick days are a critical part of the workers’ employment agreement. Paid sick days are as important as a salary or hourly wage as they impact how much employees get paid. Without paid sick days, workers go without earnings. For workers who are paid minimum wage, taking a sick day means they go without pay and thus may have to decide between paying their rent or buying groceries.

“Essential” Government Sponsored Paid Sick Days (CRSB)

During the Covid-19 pandemic, the federal government provided the Canada recovery sickness benefit (CRSB) program to support workers who missed work due to the consequences from the Covid viral spread. This meant workers were paid to stay home if they were sick and/or in quarantine. From a public health perspective, regardless of a pandemic, workers should stay home if they are ill as they are likely to spread infections to others.

No Paid Sick Days Results in the Spread of Illness to Communities and Workplaces

Even before the Covid-19 pandemic, workers regularly went to work sick as they had no options to stay home and lose pay. Workers who go to work sick spread their illness to others, thus creating more illness in the workplace. This results in more workers having to make the decision to either go to work sick or stay home with no pay. Spreading illnesses in workplaces increases sick leave and decreases productivity with more workers staying home. Further, sick employees can pass on their illnesses to clients and customers.

No Paid Sick Days Impacts Parents and Guardians

Parents are significantly impacted by a lack of sick days due to the regular occurrence of childhood illnesses. As a parent of two young children, I had to stay home many times due to my children’s illnesses. At the time, my former spouse refused to stay home with his children so I could go to work. He cited that it would be a CLM (i.e., Career Limiting Move) as “men did not take time off to take care of children”.

As I was only allocated five sick days a year, I ended up using my vacation days. I had many meetings with my supervisor about the multiple days I was taking off as he stated “it didn’t look good.” I was the only woman in my department that had young children. I ended up going several years without any vacation days, using them all to take care of my children and/or attend gynecological appointments. A manager noted that maybe I should consider taking an early maternity leave (which was only 5 months at that time.) The bias came across loud and clear, “pregnant and parenting women should not be working here”.

No Paid Sick Days Means Women Face Labour Inequity

Women, especially single parents, are disproportionally impacted by having to take time off to care for children. Further, women are usually tasked with caring for elderly relatives. The lack of paid sick days disproportionally impacts women creating significant inequities in their labour rights.

Paid Sick Days are Essential for All Workers

In highlighting the need to provide paid sick days, the CRSB program highlights that workers do not have adequate coverage when they become sick. Public health professionals and policy experts state that an adequate number of paid sick days would give the low-wage and essential workers income protection and job security they need to stay home to care for themselves and their families.

Paid Sick Days With Conditions

Even when workplace sick days are available for circumstances dealing with Covid-19, conditions may apply. A close relative of mine, who works for a large Canadian telecommunications company, was put in a precarious situation.

Over the Winter holidays, his roommate travelled to Portugal. Upon returning, this roommate did not quarantine separately in another location. Instead, the person returned to the house he shared with others. My close relative was put in a predicament as he could no longer pass Covid screening protocols due to the presence of his roommate. He was left with four options:

Receiving daily pay:

Collect pay by lying to his employer that his roommate had Covid symptoms and quarantine for 14 days
Collect pay by working and staying in a hotel room using his own money
Collect pay by working, disregarding Covid screening protocols and taking risks of passing on Covid to customers

Losing daily pay:

Inform his employer that he did not pass Covid screening protocols due to his roommates international travel and quarantine for 14 days with no pay

For a young person, who must deal with the high costs of rent, it is a hard decision to make. Readers can make their own judgements on which decision the young man made. Readers can also reflect on how they would handle this precarious predicament.

Labour Advocacy for Paid Sick Days

President of the Ontario Federation of Labour, Patty Coates, said that provincially mandated paid sick leave is necessary to support workers in their lives. She noted that having to apply for CRSB is arduous as workers need to know how to apply for it and then must wait for funds to arrive. Further, people who apply for these benefits must also know how to negotiate and have access to computer systems in a language that they can read and understand.

Advocacy For Paid Sick Days

Labour unions advocate for fair and equitable labour practices for all. As union members, we have friends and family who face unfair and inequitable labour practices. We must push forward to support all workers.

The @ETFOPeel Twitter campaign posted:

“Now, more than ever, we “must” protect essential workers and our communities with:

Increased pandemic pay
Paid sick leave
Enhanced Health and Safety at work
Better access to COVID testing”

The Peel Elementary Teachers’ Local highlights:

“Join @ETFOPeel members in taking action” For more information click here

“Join Peel’s public elementary teachers in helping to give voice to these critical demands now by visiting the ‘Take Action’ page of the Warehouse Workers Centre of Peel Region, and the ‘Take Action’ page of the Decent Work & Health Network.

You can also send your own email to your federal MP and provincial MPP.”

I’ve included more media on labour’s push for paid sick days.

Rest and be well,

Collaboratively Yours,

Deborah Weston, PhD

January 23, 2021 Velvet Lacasse Advocacy for change, Building Inclusion, Climate Change, Curriculum Planning, Eco Heroes, Equity, First Nations, Indigneous Ways of Knowing, Inquiry, Outdoor Learning, Pedagogical Documentation, Social Justice

Eco-Justice: Learning with Water

I was invited to co-host a webinar about Ecojustice Education, hosted by the Toronto District School Board’s EcoSchools team, in collaboration with OISE’s Environmental and Sustainability Education Initiative.

My inspiring co-host was Farah Wadia. Farah is a Grade 7/8 teacher in Toronto, and she has written about her work raising issues of environmental justice through the study of water with local and global connections in VOICE magazine. You can watch our webinar here.

As an anti-colonial educator, I am actively learning how to centre Indigenous perspectives, knowledge, worldviews, and stories of resistance throughout my curriculum. This integrated water inquiry is one example of what eco-justice pedagogy might look like in Grade 2.

Land as Pedagogy: Welcoming Circle
As I deepen my understanding about how to support Indigenous sovereignty, and actively disrupt settler colonialism, I am coming to know that some of the most powerful work I can do is to build relationships, make connections, and acknowledge land with respect.

Every morning, we begin our day outside. We take a few deep breaths together and pay attention to the land (which includes plants, wind, animals, water, soil, etc.) around us. We notice the clouds, the mist, the frozen puddles, and share our observations with each other. We honour the original caretakers of land, practice gratitude, and promise to care for the land as part of our responsibility as treaty people.

My approach to land education is to honour, celebrate and strengthen the relationships that children have with their natural environment, which includes the urban setting. Inquiry-based learning that is grounded in love and wonder can support children to be curious and critical thinkers. If children feel a strong connection to the land, they might also feel responsible for taking care of the land, and each other.

Building Relationships: Sharing our Water Stories
Our water justice inquiry began with an idea that I learned about in the first edition of Natural Curiosity. In September, students shared samples of water that they had collected from different water sources they encountered during the summer. Every day, one student shared what they love about water, and told stories about the water they had collected. We wrote about every experience. This act of storytelling helped to connect us as a community, and created a shared intention for learning with and from water.

A Community of Co-Learners:
Students shared their knowledge and what they love about water in different ways. During MSI (Math-Science Investigations), I asked everyone to build and create structures that connect to water. We used inquiry cards to document what students already knew and the questions they wanted to explore together. These questions provided diagnostic assessment, and will guide our inquiry throughout the year.

Taking Action:
It is critical that young children learn stories of resistance, and see themselves as agents of change. We are reading many picture books to support and guide our inquiry. “The Water Walker” by Joanne Robertson and “Nibi’s Water Song” by Sunshine Tenasco, are two excellent stories written by Indigenous authors. Reading these stories inspired more questions:

Why does Water need to be protected?
Do all people have access to clean water? Why or why not?
How can I take action to protect water?

Students used a Venn Diagram to make text-to-self connections and compare themselves to Anishinaabe Water Protector, Josephine Mandamin.

Write for Rights:
As students learn to recognize inequity and confront injustice in their lives, they need multiple strategies and tools that they can use to take action and feel empowered as activists and allies.

Every year, Amnesty International organizes a letter writing campaign on December 10, called “Write for Rights”. In 2020, I learned that Amnesty International was highlighting the First Nations community of Grassy Narrows. I decided that the students would learn about the issues and write letters of solidarity. Everyone was very surprised when Premier Doug Ford wrote us back!

Learning Through the Arts: Water Poems
We are learning that Water Protectors will often sing to the water. This call to action has inspired us to write our own songs of gratitude for water in our local community. In preparation, the Grade 2 students wrote a variety of poems, and we explored the sounds and shapes that water makes through soundscapes and movement. Students expressed their appreciation and love for water in creative ways.

Water Songs:
As we compose our water songs, we will continue to listen to the songs of Water Protectors for inspiration and guidance. Some of the songs that we have been learning are: “The Water Song” by Irene Wawatie Jerome, “Home To Me” N’we Jinan Artist from Grassy Narrows First Nation and “We Stand” by One Tribe (Kelli Love, Jordan Walker, and MC Preach). It is my hope that we will sing our songs to the water, with gratitude and joy.

December 30, 2020 Velvet Lacasse Advocacy for change, Anti-Racism, Black History Month, Black Lives Matter, Constant Learning, Inclusion, Professional Learning and Growth, Social Justice, Violence in Schools

Anti-Racism and the Fight for Black Lives

I recently joined educators from across the province to participate in ETFO’s powerful four-part webinar series called, “Anti-Racism and the Fight for Black Lives”. It was an amazing professional learning opportunity, and it should be mandatory for all ETFO staff and members.

The program involves watching a short video clip each week, and engaging in courageous and critical conversations about anti-Black racism with other educators. ETFO released the video, “Anti-Racism and the Fight for Black Lives” during the 2020 Annual Meeting, as part of the ETFO’s Anti-Black Racism Strategy. This video is available to all members on www.etfo.ca, along with guiding questions to explore on your own or with your colleagues.

In the video, we hear the voices of Sandy Hudson, who is a political activist, writer and the founder of Black Lives Matter Toronto, and Phillip Dwight Morgan, who is a journalist, poet and researcher. The interview is moderated by Alejandra Bravo, who has a history of working for progressive social change with grassroots, immigrant and labour groups.

What does it mean to fight for Black lives?

Throughout the interview, Sandy Hudson and Phillip Dwight Morgan share knowledge and insights about how educators might use this moment of “awakening” to fight for Black lives and demand systemic change. One of the issues that we discussed each week was the impact of police in schools and in communities, and the call to action to defund or abolish the police, and re-imagine different ways to respond and care for each other.

Each session was organized and facilitated by ETFO staff Alice Te and Matthew Sinclair, and included opportunities to break out into smaller groups to share ideas and reflect on the guiding questions. The active and deep engagement of the participants was inspiring. Educators from Kindergarten-Grade 8 leaned in to listen, learn, ask questions and share resources.

What is your positionality?

In our first session, the facilitators shared a definition of anti-oppression work as the “active and consistent process of change to eliminate individual and systemic oppression”. Alice Te and Matthew Sinclair acknowledged that we are all in different places on our learning journey towards equity and racial justice, and that being an ally sometimes means standing UP, standing BEHIND, or standing WITH others, depending on your positionality.

Throughout the program, we were encouraged to move from individual to collective action, and think critically about how we can use our privilege as educators to work towards systemic change. As an educator who is committed to learning and unlearning what anti-oppression looks like in schools, I am always grateful for the opportunity to learn from and with other educators about how to disrupt institutional racism.

How can we transform Canadian institutions?

In order to change or transform systems of education, we must first recognize that schools are not safe or equitable spaces for all students, families, staff and community members. Schools continue to reinforce White privilege, and create barriers for Black, Indigenous and other racialized students. Please read the following ETFO VOICE articles about the impact of institutionalized racism in schools:

Anti-Black Racism in Education and Black Students Navigating the Pandemic by Stephanie Fearon

Sisters in the Struggles: Racialized Women and Microaggressions in the Workplace by Angelique Cancino-Thompson

Can you spare some change?

In Part #1, Sandy Hudson invites us to think about the difference between fighting FOR Black lives and fighting AGAINST anti-Black racism. She says, “It is not enough to be a good person. You have to be ready to accept a change in your living conditions, so that everyone else’s living conditions, in particular Black people’s living conditions can change.” Alejandra Bravo agrees: “Solidarity is only real if it costs you something.”

Educators have a lot of political and economic privilege, which can be used to fight against anti-Black racism. As we consider how we might change or transform our institutions, we need to be ready to put our money where our mouth is, and fund direct action. We also need to recognize how institutions are interconnected and advocate for change so that all communities have equal access to health care, housing, paid sick days, food security, accessible transit, etc.

Two organizations that are working hard and deserve our financial support are: parentsofblackchildren.org and showingupforracialjustice.org

Why defund police?

Part #2 focuses on defunding the police. In the video, Sandy Hudson challenges us to shift how we think of safety and security in our society. She explains that police have historically harmed many communities, including Black, racialized, Indigenous, 2SLGBTQ+, and the underhoused. This harm and violence is still ongoing, and police actually make some folks feel less safe. Hudson shares facts about how police budgets are allocated, and argues that funding must be provided to support services that are more effective, and to build alternatives.

Why are police in schools?

As part of this program, we were very fortunate to have the opportunity to meet Phillip Dwight Morgan, and hear more about his personal experiences and his advocacy work. Morgan encouraged us to critically reflect on the role of School Resource Officers (SRO’s) and police in schools, and to consider the impact for Black staff, students and their families. He also questioned where police are located in Toronto schools, and the racial bias of defining “high priority” neighbourhoods as areas that have a higher percentage of racialized families. These discussions helped me to understand where the call to defund the police comes from, and how it connects to the fight for Black lives.

What is the role of educators?

In Part #3, we discussed other forms of anti-Black racism, racial profiling and bias that need to be addressed in schools and other spaces for youth. We also shared ideas about how we can use our position to best create and promote changes in our school and local community.

In our break-out groups, we talked about the importance of representation, and the need to hire more Black educators. We also talked about centering stories of Black resilience and pride, innovation, love and joy. Educators from rural and northern communities talked about how they might teach students about anti-oppression without “othering” or reinforcing “us/them” inequities in their predominantly White communities. Everyone agreed that addressing anti-Black racism in our schools benefits everyone.

ETFO has developed many resources to support educators to engage in this work, including White Privilege Lesson Plans and ETFO Black 365 Canadian Curriculum. Please share any resources that you have used in the comments below.

What does solidarity look like?

Part #4 focuses on the need for awareness and action. In the video, Alejandra Bravo asks if changing our individual behaviour will help make Black lives better. Sandy Hudson and Phillip Dwight Morgan criticize the impact of individual acts of solidarity, if they do not include the call to action for systemic change. For example, many folks are comfortable hanging a poster that says, “Black Lives Matter” or posting a black square on their social media, but they are not comfortable advocating for the abolishment of police.

The discussion in our break-out group was interesting because we all have colleagues that are at the beginning of their learning journey, and need to do the individual work to recognize how they are impacted by and complicit in reinforcing oppression and privilege. We talked about how we might support all members in our school community to engage in courageous conversations about racial justice and anti-oppression work. After participating in this program, I understand that fighting for Black lives must also include advocating for systemic change and funding direct action to fight against anti-Black racism.

What are the next steps?

ETFO has a lot of privilege and political power to advocate for systemic change. I look forward to hearing about the next steps that ETFO will take to continue to fight for Black lives.

I am grateful to ETFO and all of the educators who created this professional learning opportunity, and I am inspired by the members who showed up every week to actively engage in this critical work. I encourage everyone to watch the videos, and to participate in the webinar series when it is offered again.

November 29, 2020November 29, 2020 Deb Weston Advocacy for change, Advocacy for public education, Anti-Racism, Black Lives Matter, Education Funding, Social Justice

Equity or Anti-Racism

Equity vs Anti-racism

As part of my advocacy for students, I’m on a school-based committee to address systemic equity issues within my school board. These board wide equity issues deal specifically with documented Black racism.

Within our committees’ discussions, a debate launched into what our committee should be called. Some members wanted the title, Equity Committee. Others preferred, Anti-Black Racism Committee. A third group of voices discussed a blend of both, Anti-Black Racism Equity Committee.

Equity

Equity is defined as “justice according to natural law or right specifically : freedom from bias or favoritism” or “the quality of being fair or impartial; fairness; impartiality: something that is fair and just.” The idea of equity does not address the systemic issues that people face. Making all things equal does not compensate for the underlying challenges faced by groups such as oppression and socio-economic factors. Equity does not always invoke the action needed to overcome deeply rooted systemic cultural issues.

Anti-racism

Anti-racism “is a form of action against racism and the systemic racism and the oppression of marginalized groups. Being antiracist is based on the conscious efforts and actions to provide equitable opportunities for all people on an individual and systemic level.”

In order for anti-racism action to be effective, all people involved must take a conscious approach to face their own privilege by acting against acts of racial discrimination and changing personal biases.

Does equity work, really work?

Over my various careers as a Geologist, Marketing Manager, and now Teacher, I seen many equity committees come and go. Well meaning participants discussed the importance of promoting equity in organizations but in the end, they failed to meet their goals as the initiatives merely scratched the surface. These committees also did not address organizational cultures that support systemic barriers and prevent the implementing of real change.

Equity for Women’s Rights

As a Geologist, over 30 years ago, I faced many systemic walls and gatekeepers that discouraged me from moving forward in my career because I was a woman. I lost track of how many times I was told that I should “just get married and have babies.” My colleagues were mostly White privileged men with wives who did the unpaid work of managing family and home. These men had the privilege of devoting all their time to their work. They rarely faced barriers.

Equal Pay for Work of Equal Value

As a Marketing Manager for a Canadian corporation, I was part of an “equity” committee. Here we discussed ways to give more equity to women. During an “Equal Pay for Equal Work” program, my corporation rated my job title to a job title in their warehouse; it probably had more to do with what I was getting paid instead of my level of responsibility. I did not get a raise in pay.

More Workplace Equity for Women

The equity committee discussed surface level approaches to support more equity for women in the workplace. But the managers and directors of the company were all men with White privilege. I felt I was treated equally to men most of the time, until I had children. Having children unearthed the many inequities faced by all working mothers. Besides finding good daycare, I had challenges staying home with my children when they were sick. Their father refused to take time off as it was a “career limiting move.”

I started talking with women parenting while working and suggested creating a support lunch group called “MAW – Mothers At Work.” This was quickly shut down by my supervisor as the gatekeepers were not comfortable with the existence of this group. I knew then that starting a daycare at the corporation was not going to happen!

The most significant memory I have of this time was when a meeting went over time and I told my supervisor that I had to leave to go home and feed my child. I could not get home late; I was breastfeeding at the time and had an hour’s commute to Burlington. My boss told me that if I left the meeting, it would be a “career limiting move.”

The corporations’ gatekeepers pushed for the equity committee, not to promote equity, but to give the impression of promoting equity as they were comfortable in the systemic culture that kept them firmly in place.

Systemic Organizational Barriers Against Anti-racism

I cite the above personal experiences as examples of how untargeted equity work is ineffective in making real change for those who need it. Real change means unearthing barriers to equity. This means that gatekeepers can either change their ways, or be replaced. In order to effect change, this means that people, who identify as racialized, must see people like themselves in leadership roles. Having a token person who identifies as racialized does not cut it.

Parents without their Voice Being Hears

As a teacher, I attended a school board meeting where a group of parents were advocating for special education support for their children. These parents had already asked teachers, principals, superintendents, and school board trustees for support for their children and this was their next step. Listening to their stories, I wondered why these parents had to go to such lengths to get this support. In order to support these students, resources would need to be found. It became clear to me that the school board did not want to pay for the psychoeducational assessments needed to unearth these students’ specific special education needs. The board probably noted that if these parents got this support, then it would open the flood gates of more board paid psychoeducational assessments. Providing more opportunities for board paid students assessments would be very costly. These students were Black and lived in low social-economic households.

Lack of Resources to Support Students

In my role as a teacher, I’ve witnessed Black students not getting the support they needed to be academically and socially successful. Many reasons exist. Students may be on long waiting lists for psychoeducational assessments that are paid by school boards; note that resourced parents don’t wait for these assessments and pay for them privately. A lack of funding for extra supports, such as social work, could also be an issue in getting students’ support. Additional issues could be that students’ significant socio-economic issues distract from getting to the root of academic challenges. In the end, these students still move from grade to grade without the supports they need, falling further behind.

Targeting historic, systemic legacy of racism

Here, the heart of Black racism starts with the Transatlantic Slave Trade. As early as the year 1503, the Black Slave Trade devastated African countries, making many Europeans and North Americans very rich. To what is now Canada and the United States, the Slave Trade shipped millions of people, forced into bondage into a lifetime of work in fields, households, and mills. It is estimated up to 12 million Africans were captured and forced into the slave trade as human property. Unfortunately, more that a million people never set foot on North American soil as they died on the journey.

In Upper Canada, now Ontario, a former slave, Peter Martin, brought the mistreatment of Black slaves to the attention of Lieutenant Governor John Graves Simcoe. Simcoe pushed for the legislation of 1793 Act Against Slavery. The Upper Canada elected executive council members, “who were merchants or farmers who depended on slave labour, saw no need for emancipation”. The Assembly did pass an Act Against Slavery that legislated the gradual abolition of slavery. This meant “no slaves could be imported; slaves already in the province would remain enslaved until death, no new slaves could be brought into Upper Canada, and children born to female slaves would be slaves but must be freed at age 25”. It took until another forty years, in 1833, for Britain to abolish the slavery of Black people.

Enslaving Black Africans and African Americans would not end until after the American Civil War on December 18^th, 1862 (only 158 years ago). This resulted in many freed slaves becoming poorly paid sharecroppers and workers. White supremacy movements and Black Codes were launched, a year after, in 1877.

In the 1960s, the Civil Rights movement achieved political and social gains. This would still be not enough as the Black Lives Matter movement would rise in 2013.

A legacy 360 years of social and economic systemic oppression

The 360 years of slavery would leave a legacy of social and economic systemic oppression for all people who identify as Black.

As Dunia Nur, the president of the African Canadian Civic Engagement Council (ACCEC), states

Will Anti-racism work to overcome systemic bias?

For me, the push for equity for all is not enough. There are documented issues of racism against Black students within school boards in Ontario. It is time to dig deeper into challenging the systemic racist structures within school systems in order to give our students, who identify as Black, a chance to overcome their own barriers to social and academic success. As educators, we must take this difficult task of challenging our own biases towards those who identify as Black. Teachers work to promote the best opportunities for all students’ futures. We have more work to do.

I write this blog as a White woman with economic and educational privilege. I live my life carrying my White Backpack of privilege, never worrying about being carded or being asked to see a receipt when I leave a store. When my students, who identify as Black, complain about police bothering their families, I acknowledge that this happens and we talk about the roots of racism. When my students note that books have “all White kids” in illustrations, we talk about why this is the case and how it should change.

I will work towards Anti Black racism on an Anti-Racism committee as I unpack my White backpack … as it is a life long task.

Collaboratively Yours,

Deb Weston, PhD

November 26, 2020 Arianna Lambert Advocacy for change, Challenging Topics, Constant Learning, Professional Learning and Growth, self reflection

A Call for Change

In this post, I write as a Black educator struggling to understand why change is so hard. Over the years, I’ve had many colleagues and administrators who “understand” my position, and yet when it comes to enacting change, the status quo is upheld. If you understand my position and can support me in the private moments when you come to “pick my brain”, why is it so hard to support my position in public? Understanding to me means that you have heard me and are willing to do something about this new knowledge. Now, don’t get me wrong, I am not expecting that everyone should change their practice to accommodate my preferences but when real harm is being done in schools and they are voiced, I expect that these voices would not be silenced and dismissed. Here are 2 ways that I think we can do better.

Think Critically to Understand the Why

The old adage, “We’ve always done it this way” is dangerous. Just because something has always been done, doesn’t mean that it needs to continue. Throughout my career, the people I have admired or respected the most have been those who have been reflective on their practice. Years ago, I remember myself and a colleague often popping by our VP’s office to just sit and talk at the end of a day. It became common practice – that probably annoyed our VP at the time – but it was a time to debrief and to think critically about our day and next steps. In speaking aloud and reflecting on lessons or upcoming school events, it became a space where we asked the important question, “why?” In these moments, I learned the value of being intentional in my practice. When there has been no substantial or good answer to the question, I often sit with the origin of the practice and consider how I got started using it. The first way that I think that we can bring about change in our schools for the better is to think critically about why we do what we do. With a clear understanding of “why”, we can choose which practices we continue and which ones we should consider changing or eliminating altogether.

Speak up!

Many may recall my post from months ago on “Crazy Hair Day”. The number of people who messaged publicly and in private was amazing. People taking the time to read, reflect, and reconsider made me think that my moment of vulnerability might possibly bring about some change for the many harmed by this practice that has no place in schools. While I don’t see as many pictures of the days on Social Media, I’m not naive enough to think that they no longer happen. Earlier this month in a meeting, the topic came up again and there were a number of sighs in the room. While sighs are a step up from remaining silent, without a justification for the sigh, there’s no conversation on what evoked the sigh. In that moment, I wished that all the messages around the harm of Crazy Hair Day would have been voiced. I wish that those who mentioned the inequity online and those that mentioned their feelings of uncertainty through messages would have taken the time to speak up, rather than looking to me to say something. One person came to me and asked why I didn’t speak up and I said that I always do and have written on the topic publicly. In that space, every person knew my perspective. As I packed up my bags to leave, I didn’t bother to ask my colleague why they didn’t speak up. The last time I asked them this, they said, “Yes, I should have said something.” My ask is this, please stop relying on that colleague who is seen as the disrupter to always speak up. They’re tired. Use your privilege and voice to do what you so proudly do in private. We need you to talk on these matters when they actually matter. As Maya Angelou said, “Do the best you can until you know better. Then when you know better, do better.” If you’ve heard or learned that something is problematic, please turn that learning into action by speaking up. If as a collective we speak up, then there is a greater opportunity for change.

I know that we are all on a journey of learning. My call for change today is that this learning includes action. Think critically about practice. Ask the “why”. Speak up; particularly when you have privilege in a space. Your voice is needed to enact tangible change.

October 31, 2020 Will Gourley 21st Century Learning, Advocacy for change, Black Lives Matter, Building Inclusion, Challenging Topics, Constant Learning, Equity, Inclusion, Inspiring Students, LGBTQ2S

About those special days at school Pt 2.

This post is a continuation of About those special days at school Pt 1. Both seek to make sense of a number of events in and out of the classroom over the month of October. I believe it serves as an excellent snapshot of the incredible amounts of effort, organization, and attention that educators put into this calling on behalf of students even when faced with the extraordinary circumstances of 2020. In that context alone there is nothing to refute. However, my goal is to continue working through this month’s mind purge along the contiuum towards anti-racist education and equity – something that cannot be contained by a day, a month or a year. Hence…

I get it. I feel the fatigue of being an educator during a pandemic.
I see it in your eyes and via your posts on social media.

I get that not everyone is at the same place on the anti-racist continuum.
This is not a virtue signalling contest. We are not playing.

I’ve heard that we have to tread lightly for fear of offending someone’s feelings(privilege). This is not about codling your fragility or mine at the expense of someone else’s existence. There will be no emotional power plays allowed here, but that doesn’t mean we don’t hold power. In fact that has been one of the biggest barriers to authentic change in the past and now because we are part of a system that has held all of the power. I’ll let that sink in.

You, me, us have benefitted for a long time from the systems that have been created to oppress others. Don’t run away. I promise something good can come from all of this if we listen, unlearn, and work together.

I know that acknowledging and reconciling issues of systemic racism take a lot of emotional energy. I hear it directly from friends, in group chats, and through the silences about how draining and frightening it can be. There has never been a better time to recharge your batteries than by taking the next steps along the continuum with others on the same journey. You’ll find you have more stamina to overcome your fears than you thought.

Tired or not, this does not mean we cannot take on the necessary work that needs to be done to undo 400+ years of colonialism and systemic racism in our country and education system. I fear that failing to face our discomfort(fear) or to foster learning around systemic issues will be far more detrimental to the future than any ignorantly bliss days we have without it. This is not the time to sit on the sidelines of history. There is too much at stake, but with so much happening all at the same time, it is easy to see how it can be put on the back burner in our schools. It doesn’t have to mean that the heat is off though.

My October

October started at a brisk pace. If by brisk you mean tornadic and unpredicatable for students and staff in class and online, you nailed it. So, it should surprise no one that there was not a lot of time to tackle tough topics during that first week with a reorganized larger class and new schedule. Did I mention it was Islamic Heritage Month? Reminder to self. Share with students and ask them what it means to them and how should be approach learning more about it? Oh, and Happy Thanksgiving if you celebrate that! Remember that the history of Thanksgiving has ties to settlers who broke treaties with First Nations across North America. No school on Monday.

Week 2 – routines falling into place. Did someone switch the hand sanitizer for some cheap booze? Students nearly retching as the virus killing juice splashes their hands. Wipe down markers, pencils, technology, and anything with a surface repeatedly. The realization that some concepts taught during Emergency Distance Education may not be easily recallable or cemented. Looking your way Math. Hey, don’t forget to wear purple to show support and solidarity for 2SLGBTQ+ youth who have been bullied for their identities. Reminder to self. Revist conversation about Islamic Heritage month.

Week 3 – Math, Language, AP level Sanitizing and distancing, classroom closure due to possible COVID 19 Case. Staff and students on edge. Conversations around the Mi’kmaq First Nation and about Black Lives Matter that leave my bucket filled by students asking more questions and forming some critical connections. Don’t forget to talk to your parents about virtual meet the teacher night next week. Reminder to self. Visit board web site for resources and events for Islamic Heritage month and share with staff. Done and done. Make sure to mention the significant contributions to Math from Islamic and Indian mathematicians. Wonder how to extend learning about Islamic heritage further into future months.

Week 4 – See prior week and add in 2 sessions of virtual meet the teacher night, a morning of PD planning for our staff leadership team, an assessment or two, a realization that Friday is the day before Hallowe’en and that the place is already going a bit bonkers with the excitement. Debate over decorations or not? Not. Debate over distribution of candy in class to students and how to do it safely in times of COVID 19 while tying it into a wonderful Data Management and Number Sense activity. Done and done with a few sweet treats to spare. Send students home happy, safe, and full of treats.

Throughout the entire month we tried to tackle issues that are relevant beyond a single day. No pumpkin spiced worksheets, word searches, or TPT drivel was necessary to make the month meaningful. My only regret was not taking more time to check in one on one with my newer students a bit more. We had a few rough days that still need refining, and their resilience has been admirable despite the long shadows of COVID 19. Next month will be better.

With November smashing down the door, my class will be embracing the learning from a whole new set of special days. Many of them specific to November such as Holocaust education week and Remembrance Day. It is my goal to make each one meaningful and relevant for my students while continuing to instruct through culturally responsive relevant pedagogy and anti-BIPOC racism focus. Sorry, there will be no themed worksheets this month either.

Note to self: Complete progress reports and confirm virtual parent interviews. Stay safe. Stay strong.

October 8, 2020October 8, 2020 Deb Weston Advocacy for change, Anti-Racism, Black Lives Matter, Making a Difference Through Education, self reflection, White Backpack

Unpacking the Invisible White Backpack in a Time of Black Lives Matter

WHITE PRIVILEGE - Showing Up for Racial Justice - SURJ

In a time focusing on the impact of racial equality, Black Lives Matter advocacy is pushing for the human rights of all those who do not identify as White. As a person who identifies as White, I do not go through life with the same experiences as people who do not identify as White.

I grew up in a family with a White mother and a stepfather from an African country. His ancestry was East Asian, African, and European. He did not have light coloured skin. His hair was lightly curled and he had a European shaped nose. My half-sisters had different skin colours and different hair. One sister had lighter skin “passing as White” with reddish hair and blue eyes. The other sister had darker skin looking very East Asian with dark brown eyes and very curly dark hair. In school, my sisters were told they could not be full sisters as they “were not the same colour.”

I did not start noticing the differences in my family’s skin colours until my grade 7 friend (who was Black) pointed it out. She came to my door one day and told me my stepfather was “Black.” I realized that she was right in the sense that he had dark skin and did not “look White.”

My awareness of skin colour did not change my experiences in my life journey as I accepted people for who they were and how they looked. I never considered that the colour of one’s skin could highly influence their life’s experience. I was colour blind.

My view of the world changed when I started my PhD studies in equity and inclusion. We spent over a week discussing issues around race, gender, background, and privilege. At this point, I was introduced to the idea of the Invisible Backpack I had carried around my entire life. As a person who looks White, I had been handed many privileges that those who don’t look White do not have.

This blew my mind. I never realized how being White gave me so much privilege. As I started unpacking this privilege, I saw many inequities in society and commerce as so many people were excluded due to their colour. My colour blindness evaporated. As an educator, inclusion is very important to me. But when I looked through all the teacher materials and books I used I only noted people that looked like me … they were all White.

Shaken by my revelation, I spoke to my friend about what I had learned. She stated that “colour blindness is a purposeful evasion as it does not honour people who do not pass as White.” She further went on to state that “as a Black Woman, I have to deal with the lack of privilege that comes with the colour of my skin.” As a well-educated Black woman, she had experienced being undermined by those who were White. Her ideas and comments were regularly questioned in her career and social settings. She told me she regularly experienced having her comments dismissed in social settings while her White husband’s were noted.

My husband is third generation Japanese Canadian. He is often asked where he is from and even though he is aware of what people really want to know, he launches into the “Where are you from” game. There’s a typical pattern to the conversation. When asked “Where are you from?”, he usually responds with “Oakville, Ontario.” The person usually follows with “Where were you born?” and his response is “Oakville, Ontario.” Then the person typically asks, “Where were your parents born?” in which he responds “Vancouver, BC.” At this point, frustration sets in and he is again asked “Where were your grandparents born?” The person finally gets the answer they were looking for, “Japan.” The person can now categorize him as of Japanese descent and not Chinese.

I spoke to my husband about my revelations from learning about the White Backpack. He told me he was always one of the only non-White people in school and at work. He knows that White people have more privilege and “it has always been that way.” He did mention that when we are out as a couple, we regularly receive glances of disapproval as an Asian man with a White woman. I’ve noted that the further away from the city we get, the more “looks” we experience.

The process of uncovering my White privilege has been ongoing. I check myself to make sure I am not precipitating my privilege over those without privilege due to the colour of their skin.

Below is a seminar developed in my studies on White privilege. I found it unpacked my own privilege and the experiences of others who may not identify as White.

On August 28th, 1963, Dr. Martin Luther King Jr, PhD stated “I have a dream that my four children will one day live in a nation where they will not be judged by the colour of their skin, but by the content of their character”. I was a year old when he spoke these words. Dr. King dreamed of racial equity and inclusion. It is my hope that I will live to see this dream in its true form.

Collaboratively Yours,

Deborah Weston, PhD

Activities to discuss colour-blindness and the White Backpack.

1. Colour-blindness (5 minutes)

How does colour-blindness affect schools? Read & Reflect In groups of 5, people to discuss issues around colour blindness in schools.

“Color-blindness does not deny the existence of race, but the claim that race is responsible for alleged injustices that reproduce group inequalities, privilege Whites, and negatively impact on economic mobility, the possession of social resources and the acquisition of political power. Put differently, inherent in the logic of color-blindness is the central assumption that race has no valence as a marker of identity or power when factored into the social vocabulary of everyday life and the capacity for exercising individual and social agency.” (Giroux, 2005, pp. 66-67)

2. Daily effects of white privilege as per Peggy McIntosh, 1988 (10 minutes)

“I am never asked to speak for all the people of my racial group.”

Play segment of Freedom Writers movie showing the above in a classroom.

Hand out one or two statements to each person. Have people discuss these statements in their group to uncover their privilege.

I can if I wish arrange to be in the company of people of my race most of the time.
I can avoid spending time with people whom I was trained to mistrust and who have learned to mistrust my kind or me.
If I should need to move, I can be pretty sure of renting or purchasing housing in an area which I can afford and in which I would want to live.
I can be pretty sure that my neighbours in such a location will be neutral or pleasant to me.
I can go shopping alone most of the time, pretty well assured that I will not be followed or harassed.
I can turn on the television or open to the front page of the paper and see people of my race widely represented.
When I am told about our national heritage or about “civilization,” I am shown that people of my colour made it what it is.
I can be sure that my children will be given curricular materials that testify to the existence of their race.
If I want to, I can be pretty sure of finding a publisher for this piece on white privilege.
I can be pretty sure of having my voice heard in a group in which I am the only member of my race.
I can be casual about whether or not to listen to another person’s voice in a group in which s/he is the only member of his/her race.
I can go into a music shop and count on finding the music of my race represented, into a supermarket and find the staple foods which fit with my cultural traditions, into a hairdresser’s shop and find someone who can cut my hair.
Whether I use checks, credit cards or cash, I can count on my skin colour not to work against the appearance of financial reliability.
I can arrange to protect my children most of the time from people who might not like them.
I do not have to educate my children to be aware of systemic racism for their own daily physical protection.
I can be pretty sure that my children’s teachers and employers will tolerate them if they fit school and workplace norms; my chief worries about them do not concern others’ attitudes toward their race.
I can talk with my mouth full and not have people put this down to my colour.
I can swear, or dress in second hand clothes, or not answer letters, without having people attribute these choices to the bad morals, the poverty or the illiteracy of my race.
I can speak in public to a powerful male group without putting my race on trial.
I can do well in a challenging situation without being called a credit to my race.
I am never asked to speak for all the people of my racial group.
I can remain oblivious of the language and customs of persons of colour who constitute the world’s majority without feeling in my culture any penalty for such oblivion.
I can criticize our government and talk about how much I fear its policies and behaviour without being seen as a cultural outsider.
I can be pretty sure that if I ask to talk to the “person in charge”, I will be facing a person of my race.
If a traffic cop pulls me over or if the Revenue Canada [IRS] audits my tax return, I can be sure I haven’t been singled out because of my race.
I can easily buy posters, post-cards, picture books, greeting cards, dolls, toys and children’s magazines featuring people of my race.
I can go home from most meetings of organizations I belong to feeling somewhat tied in, rather than isolated, out-of-place, outnumbered, unheard, held at a distance or feared.
I can be pretty sure that an argument with a colleague of another race is more likely to jeopardize her/his chances for advancement than to jeopardize mine.
I can be pretty sure that if I argue for the promotion of a person of another race, or a program centering on race, this is not likely to cost me heavily within my present setting, even if my colleagues disagree with me.
If I declare there is a racial issue at hand, or there isn’t a racial issue at hand, my race will lend me more credibility for either position than a person of colour will have.
I can choose to ignore developments in minority writing and minority activist programs, or disparage them, or learn from them, but in any case, I can find ways to be more or less protected from negative consequences of any of these choices.
My culture gives me little fear about ignoring the perspectives and powers of people of other races.
I am not made acutely aware that my shape, bearing or body odour will be taken as a reflection on my race.
I can worry about racism without being seen as self-interested or self-seeking.
I can take a job with an affirmative action employer without having my co-workers on the job suspect that I got it because of my race.
If my day, week or year is going badly, I need not ask of each negative episode or situation whether it had racial overtones.
I can be pretty sure of finding people who would be willing to talk with me and advise me about my next steps, professionally.
I can think over many options, social, political, imaginative or professional, without asking whether a person of my race would be accepted or allowed to do what I want to do.
I can be late to a meeting without having the lateness reflect on my race.
I can choose public accommodation without fearing that people of my race cannot get in or will be mistreated in the places I have chosen.
I can be sure that if I need legal or medical help, my race will not work against me.
I can arrange my activities so that I will never have to experience feelings of rejection owing to my race.
If I have low credibility as a leader I can be sure that my race is not the problem.
I can easily find academic courses and institutions which give attention only to people of my race.
I can expect figurative language and imagery in all of the arts to testify to experiences of my race.
I can chose blemish cover or bandages in “flesh” colour and have them more or less match my skin.
I can travel alone or with my spouse without expecting embarrassment or hostility in those who deal with us.
I have no difficulty finding neighbourhoods where people approve of our household.
My children are given texts and classes which implicitly support our kind of family unit and do not turn them against my choice of domestic partnership.
I will feel welcomed and “normal” in the usual walks of public life, institutional and social

The Invisible Backpack (15 minutes)

Ask people consider how they identify as people and outline their own privilege they carry in their lives.

The invisible backpack is the unacknowledged privilege that people carry due to their gender, language, religion, culture, race, social class, ethnic status, sexual orientation, physical ability, age, and geographic location. What is in your invisible backpack?

Tools for Educators

Unpacking the Invisible Knapsack by Peggy McIntosh

Racism 101: Definitions

What are my rights? Racism and the Law

Tools for Equity in the Classroom

Aboriginal Education Curriculum

Anti-Racism Workshop Manual for High Schools in Peterborough by Hassan Hassan

The Storytelling Project Curriculum: Learning About Race and Racism Through Storytelling and the Arts (US-based)

Speak! Radical Woman of Colour Media Collective CD

Anti-Racism Resource Kit

“Canada’s Creeping Economic Apartheid” by Grace-Edward Galabuzi (2001)

Teaching Human Rights in Ontario

References

Giroux, H. (2005). Spectacles of race and pedagogies of denial: Anti-black racist pedagogy under the reign of neoliberalism. In L. Larumanchery, (Ed.), Engaging Equity: New perspectives on anti-racist education. Calgary, AB: Detselig.

McIntosh, P. (1988). White privilege and male privilege: A personal account of coming to see correspondences through work in women’s studies. Independent School, Winter, 1990. Downloaded from http://www.case.edu/president/aaction/UnpackingTheKnapsack.pd