Indigenous Perspectives

October 5, 2023 Kelly.McLaughlin Challenging Topics, Indigenous Perspectives, Indigneous Ways of Knowing, Learning to learn, Questioning, Truth and Reconciliation

Remembering why

On Friday, September 29th, our school board wore orange shirts to remember the mistreatment of Indigenous children in residential schools. As September 30th is the national day for truth and reconciliation, Friday was the day we recognized this date in schools.

This year, one of my students who just arrived in Canada a few years ago asked why we do this every year. I gave him the best answer I could, mentioning how important it is to learn about the mistakes of our country’s past and to work towards reconciliation. He understood that but didn’t understand why we were watching the same story as last year. So this year I decided to have my students reflect on some of the key takeaways of reconciliation.

How genuine are apologies? Do they change what happened in the past? For this, we watched several videos of apologies made to Indigenous communities
What can you do in your life to make sure you never try to change someone? We reflected on how all these children were assimilated after their arrival to the schools and how their rights and freedoms were taken away
We shared how learning about this each year is part of the truth and reconciliation process and that it is an important part of the work that still needs to be done

However, the “why” on Friday made me remember that the “why” should always be the central focus of all of our lessons. If we don’t know why we are teaching something or starting some project, we haven’t really thought out our lessons. If there is no end goal or why, then we need to re-examine our work and try again. Which is why I am so glad I was asked that on Friday, I needed to remember what I wanted the learning to be. I worked backwards from there.

Another important thing I remembered this year was that our newcomers may not know about this history of our country and it may be a lot to tell them at once. I had some of my students translate the central ideas around Orange shirt day but fear it may have been too much to handle. Next year, I look forward to planning ahead of time with an ESL teacher to think how I can make this learning more accessible for all.

As we reflect on our past and how we can better shape the future, I think about our new language curriculum with the Indigenous focus of many expectations and look forward to planning and focusing on the “why”.

January 9, 2023 Iyanuoluwa Akinrinola Advocacy for change, Anti-Racism, Building Inclusion, Constant Learning, General, Indigenous Perspectives, Indigneous Ways of Knowing

National Ribbon Skirt Day (January 4)

“A bill put forward by Senator Mary Jane McCallum to recognize National Ribbon Skirt Day has received Royal Assent and is now an act of parliament. McCallum was inspired to create the bill after a young Saskatchewan girl named Isabella Kulak was shamed for wearing a ribbon skirt during a formal school event” (Francis, 2022).

Bill S-219 was passed to create awareness and provide an opportunity for Canadians to learn more about the importance of Ribbon Skirts to many Indigenous cultures and heritage. “National Ribbon Skirt Day will provide an opportunity for everyone in Canada to recognize, learn about, and celebrate the importance of Indigenous traditions and expressions of culture. The Ribbon Skirt is one such tradition” (Crown-Indigenous Relations and Northern Affairs Canada, 2022).

In Indigenous communities, “Ribbon skirts are traditionally worn in ceremonies and during special events by First Nations women and represent the person’s identity, unique diversity and strength. Women, girls and gender diverse people also wear them to express pride and confidence in their Indigenous identity and heritage.” (Crown-Indigenous Relations and Northern Affairs Canada, 2022).

According to the article by CBC News, A young Saskatchewan girl by the name of Isabella Kulak was targeted and shamed at a school function for wearing a ribbon skirt to the school’s formal event. A teaching assistant told Isabella that her attire did not meet the requirements of ‘formal wear’ and that she should have worn a store-bought (mass-produced brand) to fit with the other students. Unfortunately, in Canada, this oppressive dialogue is not uncommon in the interactions of many racialized and marginalized people groups who choose to honour their culture or religion through their attire. According to Francis, 2022, while speaking at an interview On CBC Radio One, Isabella mentioned that on January 4, she would wear her ribbon skirt. She said, “It makes me really happy because lots of people can now wear their ribbon skirts proudly. I hope they are now proud of who they are” (Francis, 2022). Isabella’s father (Chris) mentioned that “No child should be treated like that regardless of where they come from or who they are” (Francis, 2022).

The passing of this bill is an opportunity for us as educators to gain deeper insight into the importance of traditions and practices in Indigenous culture. It is also a challenge for us to pause and think about what we deem ‘formal’, ‘proper’ or ‘acceptable’ as it has to do with how our students express themselves through their attire or nonconformity to what attires we think they should wear.

Louise Jocko of Birch Island near Manitoulin said, “Each person has their own story behind their skirts. Each person has their own colours that they bring with them when they make the skirt. I think it really does bring about the resiliency, and it shows the strength in our people that we’re reclaiming that culture and identity … wearing these skirts” (Gemmill, 2023).

There is still so much for us to learn, unlearn, and relearn. As we continue to work together to advocate for equitable learning practices and environments for all students, it is imperative that we all understand the importance of Bill S-19 in combating racism, discrimination, and oppression in all spheres, especially as it pertains to raising awareness of and celebrating Indigenous ways of knowing and being.

References

Crown-Indigenous Relations and Northern Affairs Canada. (2022, December 21). Bill S-219, an Act respecting a national ribbon skirt day, receives Royal Assent. Canada.ca. Retrieved January 1, 2023, from https://www.canada.ca/en/crown-indigenous-relations-northern-affairs/news/2022/12/bill-s-219-an-act-respecting-a-national-ribbon-skirt-day-receives-royal-assent.html

Francis, J. (2022, December 23). National Ribbon Skirt Day bill passed, to be celebrated on Jan. 4. CBC News. Retrieved January 1, 2023, from https://www-cbc-ca.cdn.ampproject.org/c/s/www.cbc.ca/amp/1.6694428

Gemmill, A. (2023, January 4). Marking 1st-ever National Ribbon Skirts Day in Northern Ontario | CBC News. CBCnews. Retrieved January 4, 2023, from https://www.cbc.ca/news/canada/sudbury/marking-ribbon-skirt-day-sudbury-1.6702580

Lambert, A. (2020, July 1). Crazy Hair Day. Crazy hair day. Retrieved January 4, 2023, from https://heartandart.ca/crazy-hair-day/

October 16, 2022 Iyanuoluwa Akinrinola Advocacy for change, Building Inclusion, Curriculum Planning, First Nations, Inclusion, Indigenous Perspectives, Indigneous Ways of Knowing, Inspiring Students, Inspiring Teachers, Inuit, Making a Difference Through Education, Metis, Resources, Social Justice, Truth and Reconciliation

Beyond One Day – Truth & Reconciliation through curriculum planning.

September 30 has been earmarked as the National Day for Truth and Reconciliation. Before this, most educators knew this day as Orange Shirt Day, which stemmed from the story of Phyllis Webstad, a Northern Secwepemc author from the Stswecem’c Xgat’tem First Nation, who shares the story of her experiences in a residential school. The significance of September 30 is profound as it calls for us all as a nation, particularly as educators, to pause and reflect on the effects and impact of residential schools on Indigenous peoples (children and adults) to this day. It is estimated that over 150000 Indigenous children attended residential schools in Ontario alone over the span of 100+ years (Restoule, 2013). We know that many of these children did not make it home, while many others still live with the trauma they faced within these schooling systems.

Orange Shirt Day, now known as the National Day for Truth and Reconciliation, is but a starting point for us as educators. How can we collectively move beyond one day to infuse learning about Indigenous histories and present Indigenous impacts into our overall planning across different subject areas? In the ‘Calls to Action’ reported by the Truth and Reconciliation Commission of Canada (2015), sections 62 and 63 emphasizes the need for an educational approach that centers Indigenous histories, accounts, and perspectives in the curriculum, not as a one-off event or as an interruption to learning, but instead as an integral part of developing understanding within Canadian education.

Simply put, Indigenous history is Canadian History. Indigenous peoples continue to shape and influence Canadian society in meaningful ways.

“In 2015, ETFO endorsed the Truth and Reconciliation Commission’s Calls to Action. ETFO understands that it is integral for educators to move forward into reconciliation with the Indigenous Peoples of Canada” (ETFO, 2022). Challenge yourself to learn more using the curated information provided by ETFO, and be intentional about infusing Indigenous representation in the various subject areas you may teach. Resources can be found and explored at etfofnmi.ca

Fostering further development and understanding (both in learning and teaching practices) of Indigenous accounts and narratives in K-12 learning communities not as an alternate focus or ‘alternative learning’, but as a central tenet of Canadian education is critical to moving towards reconciliation as we learn and teach about Indigenous peoples of Canada.

For more exploration and information, visit https://etfofnmi.ca/.

References:

Restoule, K. (2013). An Overview of the Indian Residential School System.’ Anishinabek.ca. Retrieved from https://www.anishinabek.ca/wp-content/uploads/2016/07/An-Overview-of-the-IRS -System-Booklet.pdf.

Truth and Reconciliation Commission of Canada. (2015). Reports – NCTR. NCTR – National Centre for Truth and Reconciliation. Retrieved from https://nctr.ca/records/reports/#trc-reports.

Elementary Teachers’ Federation of Ontario. (2015). First Nation, Métis and Inuit (FNMI). Etfo.ca. Retrieved from https://www.etfo.ca/socialjusticeunion/first-nation,-metis-and-inuit-(fnmi).

October 6, 2022 Kelly.McLaughlin 2SLGBTQ+, Challenging Topics, First Nations, Indigenous Perspectives, Music, self reflection, Truth and Reconciliation

A Day To Listen

September is a busy month in schools as teachers get to know their students, learn new curriculum, set up classroom norms and some teachers even have to deal with reorganization by the end of the month. It has been an especially busy start for my class as many students are new to our school and some are returning back to the classroom for the first time in almost three years. Getting into a routine has been challenging as I know the routine is an important thing to establish in September.

Having said that, September is an important month about Truth and Reconciliation. As September 30th is Truth and Reconciliation Day, schools prepare differently to reflect as a community. Our school spent time considering a school-wide assembly filled with student created land acknowledgements, a video of all students sharing why they wear orange, various poems, Indigenous art and highlights from the 94 Calls to Action. We shared our thoughts with Indigenous members within our board and were asked to remind the school community that Orange “Every Child Matters” shirts should be worn all year not just on September 30th. They also shared other ideas to ensure our assembly was culturally appropriate.

Students in my class as well as many others started looking at the Land Acknowledgement and thinking about what it really meant. Students hear it on the announcements every day but may not actually understand the meaning of the words. Many students came up with really well written versions and were going to read them to the school.

However, our board sent out an email stating that we needed to avoid assemblies on September 30th and that it would be better to reflect and listen within our own classrooms so that we could support student responses within the classroom. We were asked to concentrate on classroom activities instead. We decided to have students read their land acknowledgements over the announcements and some staff shared their student-created videos by email instead.

I was able to share the video with my class from our member ETFO news from September 28th, where Shawnee Talbot explains her connection to music. The video can be found if you click this link: Music is Medicine. My grade eight history class watched her TedxGrandJunction video about her life as a member of the Two Spirit community and how music has been such an integral part of her life. Students connected with their love for music and how it helps them during their times of need. It was a great discussion and I really encourage you to explore our ETFO news article from September 28th for more resources. The entire resource can be found here: Two Spirit Resource.

I would like to close this post by sharing a reflective piece of writing by one of my students as she shares how she will help others remember the horrible past of Residential Schools:

“I pledge to remember the people who were here before us on this land and how they suffered in residential schools. Also, to help younger people to remember by telling stories, wearing an orange shirt, watching videos about Truth and Reconciliation and making posters to put up on walls. I would want my teacher to bring a friend or a member of the Indigenous Community to share about Truth and Reconciliation. We should also have moments of silence and reflection to honour the children who died in Residential Schools. I also want the people around to acknowledge that it is Truth and Reconciliation and respect the people who may have lost a family or friend in a Residential school.”

I share this post in a reflective lens and understand I am learning and listening each year as we reflect on the horrible past of our country.

November 30, 2021 Gillian Wassmansdorf Challenging Topics, First Nations, Indigenous Perspectives, Making a Difference Through Education, Social Justice, Truth and Reconciliation

Pushing the Wet’suwet’en conversation forward

I am inspired by students’ reflections and discussions about current events around the world, and especially last week as we learned about the arrests of land defenders and journalists on Wet’suwet’en territory. We talked about what it means for land to be unceded, and we learned that the Supreme Court confirmed through the Delgamuukw case in 1997 that the Wet’suwet’en had not given up title to their land in Northern British Columbia. Here is what we captured during our learning:

During discussion, one of my students asked an incredible question that caught me off guard: “I thought the Supreme Court was the most important place where decisions are made, and that no one can change their decisions. Why is all of this still happening even after the case in 1997?”

Despite thinking that I had done enough research on the issue of the Coastal GasLink pipeline passing through Wet’suwet’en land, I did not have an answer for her at that moment. I asked myself: What are the gaps in my understanding of this issue that would leave me without an answer to this question?

I spent some time finding the answer:

While the Supreme Court did confirm the hereditary chiefs’ right to the land and sole authority to sanction development on Wet’suwet’en territory based on pre-colonial law, there were unresolved issues regarding the divisions of power between hereditary chiefs and band councils. The band council system is imposed under the Indian Act (which falls under Canadian law) to facilitate nation-to-nation relationships, but is not recognized under pre-colonial laws and structures used by the nation’s hereditary chiefs.
Coastal GasLink claims that all necessary permits were acquired in order to build the pipeline, but the hereditary chiefs of the Wet’suwet’en First Nation argue that they never gave express consent to build on the territory. There seems to be a loophole through which Coastal GasLink got approval for the pipeline because they negotiated an agreement with the Wet’suwet’en elected band council. This is all fine and good if we’re talking about Canadian laws and structures but Wet’suwet’en First Nation is unceded land, meaning that the land is meant to be self-governed under pre-colonial law by the hereditary chiefs (which is also recognized in Section 35 of the Constitution).

I’m happy I spent the time to find an answer to my student’s question; I learned so much and feel much better equipped to continue the conversation. Even still, I have some thoughts about how else I can move forward through the rest of this year and grow as an educator in this area. How can I constantly push myself to find the answers? How can I continue teaching about Indigenous right to self-government and sovereignty, especially on unceded land?

I teach Grade 6, so I try my best to bring these issues back to the heart of what is most important to those most affected. In this case, a commonality in what I read is that the water on Wet’suwet’en land is of utmost importance. “You could swim in that lake and just open your mouth and drink the water, it’s so pristine, and the river is so clear that you can see these very deep spawning beds that the salmon have been returning to for thousands of years,” Sleydo’ says. Whether or not a student understands the legal or historical significance of a conflict like Wet’suwet’en, they will understand the importance of clean water and a thriving ecosystem. Perhaps this fundamental understanding of what is most important could be something that brings groups together to move towards reconciliation.

October 5, 2021October 7, 2021 Kelly.McLaughlin Challenging Topics, Indigenous Perspectives, Questioning, Truth and Reconciliation

Truth and Reconciliation Day Reflections

In my grade 7/8 class, we spent the month of September discussing residential schools, learning about how these schools horribly affected many people and their families to this very day. We spent the past two week doing an activity from a Canva slideshow that my principal shared with our staff. We listened to many residential school survivors tell their story and we commented on how these stories made us feel. During the time when these videos were on, my students were actively listening and not distracted by anything around them. I could tell that what they were listening to was important to them. We discussed and participated in activities from this link Canva Link

Then, during the week of September 27th to October 1st, we participated and listened to various live speakers from the Truth and Reconciliation Week activities. During these live videos and activities, my students once again were engaged and being respectful to the speakers. The events we participated in can be found by clicking on this link

After listening to all of the speakers and pre-recorded videos, my students made their own orange shirt out of felt that they could safety pin to their shirt if they did not have an orange shirt for our first Truth and Reconciliation Day on September 30th. This idea was shared with me by a fellow teacher in my school (who has done this every year with her class). My students wore them with pride on September 30th as they knew the significance and importance of wearing orange.

Some questions my students had about Truth and Reconciliation Week/Day were:

Why do the government officials get a holiday?
Why would anyone choose to put children in a residential school?
How can we learn from this?
What can we do to help?
Why…just why?

One of my grade eights said it best when he was commenting on the total devastation a parent would feel if their child never returned home. This comment was met with silence from my students.

We also read an article about perhaps in the future moving to make Truth and Reconciliation Day a provincial holiday as well. This brought up a great discussion about why this year it was only for federal employees. One student made a comment along the lines of, “I wonder if those employees are taking the day to reflect.” A good question from a grade eight student.

I commented on the fact that even though we may not feel as if we can do a lot to change what happened, we can respect the time we take each year to remember those children in the unmarked graves and to learn and listen from all of those who were impacted by that. I can continue to teach my class during this month about this each year and my students can continue to remember the children who were found. I enjoyed looking at Instagram and Twitter to see how schools reflected and shared their learning on Truth and Reconciliation Day.

As we move into October and learn about Islamic Heritage Month, we need to do our best to remember how to honour and respect all that we heard during September for the entire school year.

June 30, 2021July 18, 2022 Will Gourley Advocacy for change, Challenging Topics, Constant Learning, First Nations, Indigenous Perspectives, Indigneous Ways of Knowing, Making a Difference Through Education, self reflection, Social Justice, Social Studies, Truth and Reconciliation

Before you summer, take time to D.E.A.L

Drop Everything and Learn

This week, I hit the stop button on my life inside of the classroom for another school year. To quote the Grateful Dead. “What a long strange trip it’s been.” Yet, before shutting down, I need to D.E.A.L. more about how to deepen my understanding and leverage my white settler privilege in support of FNMI communities.

Heart wrenching discoveries of unmarked graves at residential schools across Canada have me fighting to make sense of many things right now in this country. How and why could so much hatred and overt evil be inflicted on generations of First Nations, Métis, and Inuit people for more than a century? How can a democratically empowered system built on commandments of love thy neighbour, be so obviously racist and genocidal to the very people who shared this land in the first place? And how did it come with the criminal complicity of faith based institutions to boot? These questions have me hearing some very strong internal voices telling me to stay in teacher/learner mode a little longer.

Maybe it’s time we give Canada Day a timeout for a while so we can move forward in a good way?

Can you recall reading or hearing of any treaties that included one group being subjugated to tyranny and relegated to systemic abuse and racism by the other? I can’t. Everyone in education must take time to ensure that the truth about the traumatic truth of Canada’s past no longer remains on the outside of the history books. It’s can be as simple as shifting from outdated text books and colonizer curricula, by for profit publishers, when we plan our lessons. It can be in seeking your closest FNMI partners in education. Numerous school boards are already doing this and ETFO as well. It’s time to seek out resources that include all sides of the story, and not those that fit the nauseatingly one sided Disney endings written for and by settlers.

In my mind it stands at the heart of our humanity as educators and treaty people. We must do more than acknowledging the trauma caused in the past, but to genuinely reconcile our relationships in order to build a just and inclusive future. There is work to be done and despite my momentary fatigue. This learning is a personal call to action that serves as the energy to keep going instead of heading straight for the chaise lounge on my patio. It needs to start now.

Things I can do (you can too)

I need to turn my attention to learning more about the truth that has been so strategically whitewashed out of our conversations and history books as a nation. A nation that is supposed to be the beacon of kindness and inclusion to the rest of the world. The truth, about Canada that world has been shown by our gleaming generosity and polished politeness, may not be seen the same reality as seen through the eyes and experiences of First Nations, Métis, and Inuit. It’s time to demand better from those in leadership to stop standing in the way of the truth as shared in the TRC Commission Report shared in 2015.

I need to come to terms with the dissonace from what I have been taught about Canada as a student, and ensure that it’s mistreatment of First Nations, Métis, and Inuit does not continue. As such, I am committing more time to listening to voices that have been silenced for far too long, reading books from authors who share stories from first hand experiences or who speak for elders who have been silenced, and by seeking out ways to bring this into my future classrooms.

I need to reflect in order to move forward.

Throughout this year, my grade 4/5 classroom was a space for conversations and lessons on Residential Schools, Orange Shirt Day, the Mik Maw fishery, BLM, Anti-Asian hate, and systemic racism in general. What is abundantly clear despite many meaningful moments of cleared understanding, the fires that have been lit in my students will need to be refuelled. I hope you all take some time to recharge your bodies and minds over the break, but encourage everyone, at some time over the summer, to drop everything and learn in preparation of re-igniting the fires of truth and reconciliation in the minds of students when we gather again to D.E.A.L in September.

Need a place to start?

What’s Your Superpower?

“What’s My Superpower” is a sweet and powerful book written by Aviaq Johnston and illustrated by Tim Mack. This is the story of Nalvana, an Inuit child who lives in a northern community, and her journey to find her own “superpower”. This book was gifted to me by my educator friend, Ellie Clin. She thought I might be able to relate to Nalvana, and she was right!

As we prepare for the end of year, some of us might be hoping to include student voice in our Report Cards and/or facilitate Student-Led Conferences. This story could inspire Writing, Drama, and Visual Arts, as well as meaningful opportunities for self-reflection and celebration of all of our “superpowers.”

Here is how I am planning to use this book:

1. Listen to the story, “What’s My Superpower?” by Aviaq Johnston, read aloud on-line.

2. Reflect: What is your superpower?
For example: What makes you a good friend? What activities feel easy for you? What are your gifts or talents?

3. Write about your superpower. Give examples.

4. Draw a picture of yourself using your superpower.

5. Optional: Dress up as a superhero and share your superpower with the class.

I shared this idea with other teachers in the school, and invited them to co-create the template and “success criteria”. We have been talking about creating a shared writing task that can be implemented across the grades to help us build a skills continuum or exemplars of student work from Kindergarten-Grade 6. This writing sample could be considered both a self-reflection for Learning Skills and an introduction to next year’s teacher. It could be included in every students’ portfolio, and/or used for moderated marking.

Transforming Power:
I recently participated in professional learning as part of ETFO’s MentorCoaching program. One of the workshops was called “Transforming Power,” and it was facilitated by Indy Bathh and Louise Pitre. The first activity we did together was to share our superpowers in the Chat. This was a wonderful way to introduce ourselves to each other, and to practice naming our strengths.

It is always interesting to reflect on qualities of leadership with a group of educators who identify as women. As you might expect, the impact of patriarchy and misogyny, capitalism and racism reinforce the oppressive belief that women have less value. In a group of union leaders, it was still difficult for some of the women to identify their own superpowers. This reminded me of how important it is for all of our students to know their power, and to feel powerful, and to use their power to make change.

I want to encourage everyone who is reading this blog to pause and reflect. What are your superpowers? Make a list or draw them. Can you think of a time when you used your superpower to support and empower others? HINT: You do it every day with your students!

CommUNITY:
As I reflect on my own superpowers, I think about how I have been successful at creating community this year: in the classroom, in the school, and in professional learning communities. During this time of isolation, building relationships and making connections has been the most meaningful work I have done.

In the classroom, I support everyone to feel like a VIP every day. We play together, and celebrate our strengths by giving and receiving Heartprints. In GLOW Club, I actively teach about love, pride and resistance. I organize whole-school events, like the WTF embodied Land Acknowledgment, Gender Splendour Week, sing and dance like a Mummer, and strut my stuff on the runway during our Kiki Ball. I listen and share picture books with staff, and acknowledge the powerful work they are doing with their students.

In the school, I facilitate brave conversations with families through Book Club and Community Core Values discussions, and I share resources with families about Settler Allyship and how to talk to children about anti-Black racism. As the Union Steward, I use our BBSAT (Building Better Schools Action Team) distribution list to share information about ETFO campaigns and actions by Ontario Education Workers United and Ontario Parent Action Network.

As part of my own professional learning, I will continue to share ETFO’s Women’s Equality Project with locals, and collaborate with members in Ottawa to build relationships of equity and justice. I will continue to attend ETFO webinars and access resources. I hope to finish my Masters of Education next year. It has been an honour and a privilege to learn with educators in community.

Gratitude:
After 12 years, I will be leaving The Grove Community School. As one of the founding teachers, I am extremely proud of the learning we have done together to create the first public alternative elementary school with an explicit focus on environmental justice, equity and community activism. I am deeply grateful for all of the students, families, educators, and community members I have worked with at The Grove, ETT and ETFO. Thank you!

Thank you to “The Heart and Art of Teaching and Learning” for the opportunity to document this unusual year with my Grade 2 students. This summer, my partner and I are moving to Peterborough. I will be teaching in Kawartha Pine Ridge as an Occasional Teacher next year, which will be a humbling experience. I will be looking for new allies and educator friends, and re-reading posts from this blog for support and inspiration.

May 30, 2021 Tammy Axt Equity, General, Indigenous Perspectives

Residential Schools

The remains of 215 Indigenous children were found at Kamloops Indian Residential School this past week. Every child found was a brother, sister, daughter, son, grandchild, and important member of their family. Every child found loved and was loved by their family. Every child found was taken from their home and stripped of their culture and dignity. Tk’emlúps te Secwépemc First Nation is working with the coroner’s office to determine the causes and timings of their deaths, which is currently unknown. What is known, is that no one from the school, community or government documented these deaths. It is a grave reminder that many people knew the horrors of abuse and disease that was going on at residential schools across Canada and no one stopped it. Not a member of the community, the government, a chief medical officer, a teacher or mayor stepped in to stop this horrifying situation for 150, 000 innocent children and their families. It is imperative that we share these stories so every student in Ontario knows this history and can become an advocate for Indigenous rights in Canada.

A couple of years ago, I was sitting at an outdoor theatre with my aunt watching Charlottetown’s Confederation “Centre Young Company” perform a musical that told stories from all around Canada. At the conclusion of the performance, my aunt turned to me with a surprised look on her face and said, “I didn’t know that happened.” She was referring to the powerful song, written and performed by a very talented young man from Nunavut who spoke of the intergenerational trauma of residential schools. I was incredibly surprised that my aunt had not been aware of the cultural genocide that happened at residential schools but soon realized that through conversation that she was never taught it in school and had never heard about it in other areas of her life. As our conversation continued, I saw the transformation in thoughts about our Indigenous peoples as education and the arts can do.

As educators, it is imperative that we do not have more children graduate from our schools not knowing the harm that was caused by residential schools and the history of Colonialism which is still very much ingrained in our current educational and child welfare systems in Canada.

To support teaching about residential schools, there is a Bookstore in Toronto called GoodMinds. This bookstore is First Nations owned and operated. Below, I have highlighted different books that can introduce and continue to tell the horrific history of residential schools in Canada. It is important as educators that we are teaching our students that as settlers, we all have a responsibility to learn the history and advocate for our Indigenous peoples.

Primary:

When We Were Alone/Quand on était seuls by David A. Robertson and Julie Flett

This book is a very gentle introduction to the concept of residential schools that can be read to children as young as Kindergarten. The young girl asks her grandmother, Kokum, about her brightly coloured dresses, long braided hair, Cree language, and about the times when she was a young girl. Kokum tells her about her experiences attending a residential school for a number of years as a child in a way that her granddaughter can understand.

Shi-Shi-etko/Shi-Shi-etko by Nicola I. Campbell

Shi-shi-etko is a picture book about an Interior Salish child with just four more days at home until she goes to residential school. She takes time to explore her environment and spends quality time with her family. The illustrations are beautiful and conveys the connection to one’s community. Although the book is the final days at home before departing, residential schools are only mentioned on the introductory page.

Junior:

I am Not a Number/Je ne suis pas un numéro by Jenny Kay Dupuis (Ojibwe) and Kathy Kacer

This is a dual language book in English or French and Nibisiing. Nibisiing was the language that Irene was not allowed to speak at the residential school where she was forcibly sent by the “Indian agent”. The book I am Not a Number tells the story of Irene Couchie Dupuis and her horrible and frightening experiences of being in the residential school system. The book is written by her granddaughter Jenny Kay Dupuis.

The Orange Shirt Story/L’histoire du chandail orange by Phyllis Webstad (Northern Secwepemc (Shuswap) from the Stswecem’c Xgat’tem First Nation (Canoe Creek Indian Band)

The Orange Shirt Story by Phyllis Webstad explains the truth behind Orange Shirt Day held each September 30th. This book describes the sadness Phyllis experienced being away from her family and the cruelty she experienced in the residential school system in Canada.

Intermediate:

Residential School. With The Words and Images of Survivors by Larry Loyie(Cree)

This book honours the survivors, the former students, who attended residential schools. It offers a first-person perspective of the residential school system in Canada, as it shares the memories of more than 70 survivors from across Canada.

The trauma inflicted by residential schools is still very much a part of the lives of many of our Indigenous peoples across Canada. Below is a plea from Kelly Fraser, an outstanding Inuk musician, who spoke about the call to action for all Canadians before her tragic passing in 2019.

“Both my mothers are residential school survivors, both their father’s dogs were taken away and killed so they couldn’t go dog sledding to get their food to feed their family. TB/influenza caused our people to convert to Christianity and let go of their culture (drum dancing, tattooing, throat singing, shamanism…etc) because the priests were the only ones with the medicine and I’m not here to say being a Christian is not right, I believe in the freedom of believing what you want to and I respect ALL religions. The Mounties were sent by the government to take away our kayaks and made my family walk thousands of kilometers to a new settlement where they were told there would be houses when there weren’t any. I believe we can rise above what has happened to us by telling each other to please find healing and help by elders, mental health workers, there’s the internet where we can learn to meditate, learn about our culture and reach out and help each other heal. Its time for us ALL people to also call onto the federal/provincial/territorial/municipal governments to give us food that is affordable, programs that will help us heal, proper housing, proper education that allows us to go straight to college after grade 12 and proper healthcare by writing to them and calling them up, this is up to ALL Canadians too!!”

May 23, 2021 Velvet Lacasse Advocacy for change, Anti-Racism, Challenging Topics, Constant Learning, Equity, Indigenous Perspectives, Mindfulness, Professional Learning and Growth, Remote Learning, Social Justice

Break open…and rise up!

Spring is a good time to reflect and pay attention to growth, change and transformation. After a long year of isolation and stillness, everyone is hopeful about the promise of movement and possibility. Planting seeds is a wonderful metaphor of the learning that we are doing together in our school communities.

Planting Seeds:
Jenny Davis is one of the parents at The Grove Community School who has supported the growth of the Rainbow Garden, by working in consultation with First Nations and Indigenous families and community members. In the fall, Jenny harvested seeds from some of the edible plants, including sunflowers, cornflowers, and marigolds. This Spring, families worked together to deliver a paper bag of soil, seeds and a pot to every student.

Jenny facilitated on-line planting with our classes, and shared what she is learning about important Indigenous protocols, such as the practice of gratitude and reciprocity. We were encouraged to sort and describe our seeds and learn their names before planting, to draw pictures on our popsicle sticks to welcome them, to “pay attention” and give them what they need to grow. During our Land Acknowledgment, I have been honouring our plant relatives, and inviting students to share what they notice about their seeds as they break open and rise up.

Me and White Supremacy:
This winter, as part of my ongoing commitment to the practice of anti-racism, I participated in a community Book Club with a small group of parents and staff. Together, we read “Me and White Supremacy: Combat Racism, Change the World, and Become a Good Ancestor” by Layla F. Saad. I highly recommend this resource to White educators. This is a powerful book that includes journal prompts at the end of every chapter to support deep reflection and action. Layla Saad first wrote the book as a 30 day Instagram challenge, with daily prompts to support readers who have White privilege to recognize and disrupt White supremacy in their lives. Our Book Club met on-line every month, and we discussed one week at a time.

Layla Saad offers a process for engaging in the work called “The Circle Way”, which was developed by Christina Baldwin and Ann Linnea. The Circle Way includes guidelines and a structure for readers to follow, including rotating facilitators and a shared intention and responsibility to stay focused on the work. It was very helpful, and can easily be used to facilitate critical and courageous conversations in other contexts. I recently facilitated a discussion about the final chapters, and I invited everyone to think about their own growth, change and transformation, and how we might invite others into this work.

Root into darkness:
This work is not supposed to be easy. Layla Saad explains that feelings of devastation, anger, and confusion are important parts of the work. She writes, “Without those feelings, nothing changes, because there is no reason to heal what does not feel broken.” (page 199) As White educators who are committed to racial justice, we must recognize how we are complicit in a system that is causing harm to Indigenous, Black and racialized people, and allow the pain “to break your heart open” and work towards creating change.

Maya Angelou wrote: “Do the best you can until you know better. Then when you know better, do better.” After discussing what holds us back from “doing better”, such as fear, loss of privilege, confusion, or insecurity, the Book Club members made commitments to take action and disrupt White supremacy in our different communities. Each member shared “I will….” statements, and we agreed to continue the Book Club next year, and support new families to join the discussion.

Me and My Commitments:
I want to share my own commitments to anti-racism and publish them in this blog, so I can be held accountable. I will also include concrete actions that I will take towards these goals.

*I will….continue with my own on-going learning and professional development.

(I recently started the ETFO MentorCoaching program, and I am learning about intersectional feminism, anti-oppression frameworks, and transforming power. I will continue to use the reflective journaling prompts in the book to challenge my own White silence and fragility.)

*I will….share my learning with others.

(As an ETFO workshop facilitator, I meet with members from all over the province and always position myself as a co-learner. I will always join committees at school and/or in my local, that are doing racial justice and equity work.)

*I will….use my privilege to disrupt White supremacy in my classroom and school community.

(I will meet with my principal to discuss Equity goals for next year, and share recommendations at our last Parent Council meeting, including an on-going process of discussion and reflection to determine how well we are meeting our collective goals.)

*I will….center and celebrate voices of Indigenous, Black and racialized voices in the classroom.

(I have more learning to do about anti-Asian racism, and integrating curriculum to support East/South Asian students. I will dig deeper into the new ETFO resources, and implement Culturally Relevant and Responsive Pedagogy. I will teach love and pride always.)

*I will…listen and learn when I am called out and called in. I will allow myself to make mistakes, especially as I break open and rise up!!

Thank you for reading this blog. Writing and learning in community continues to be a transformative practice for me. I am deeply grateful for all of the support and nourishment I have received to keep growing.

Drop Everything and Learn

Maybe it’s time we give Canada Day a timeout for a while so we can move forward in a good way?

Things I can do (you can too)

Digital Resources:

Important reads to deepen your understanding:

Wisdom always found here on Twitter: