Gary Stewart 21st Century Learning, Advocacy for change, Building Inclusion, Curriculum Planning, Inclusion, Inspiring Students, Social Justice, Student Ownership, Students as Teachers

Selecting Culturally Relevant and Responsive Resources

Culturally relevant and responsive resources come from a pedagogy that empowers the educator to think differently by addressing dominant ideologies as well as existing and historical oppressions in actionable ways that engages our learners in critical consciousness thinking that inspire change. Gone (or should be gone) are the days when we, as teachers, solely rely on teacher’s guides to develop our lesson plans and units. Don’t get me wrong, teacher’s guides can be very beneficial when planning out a unit, but we must embed the identities and learning needs of all our students ahead of printed resources. Taking time to get to know your students and embedding their lived experiences, using culturally relevant and responsive resources, will create a much more engaging learning environment and thereby improve student success. 

 

Culturally relevant and responsive pedagogy also looks at how race, gender, class, sexual orientation and ability intersect to create lived experiences for our students and how those experiences play out in the classroom and in society. The concept of intersectionality is part of an inclusive approach to teaching and can be incorporated into all aspects of the curriculum. Regardless of the subject, the identities and needs of students must drive the teaching practices and strategies in the learning environment. Students get to see their whole self being represented in their learning and are thereby empowered to challenge inequities and demand change. 

 

In order for this kind of change to be imagined, educators must first create brave spaces, rather than safe spaces, for learners to openly and freely speak their truth and pose critical questions. One that doesn’t create judgments based on identity or experience, but rather one that builds courage, individually and collectively, to address challenging and controversial issues. Brave spaces take time, collaboration, commitment and willingness to be open and vulnerable in front of others, something that is hard for most people to do, teachers and students alike.

 

Another important factor to consider is the idea of intent vs impact. As we plan our lessons/activities, lead discussions and interact with others, we need to be conscious and mindful of the impact of our actions on others. Sometimes, perhaps without knowing,  the intention of our actions have a negative impact on the person(s) receiving/absorbing the information or actions. Why does this keep happening in our society? Why are individuals not mindful or aware of the impact of their actions? In my opinion, embedded in the intent is the oppression and isms that are systemic in nature and play out in our society’s norms and practices. Therefore, we often see our actions as “normal” instead of something that can be hurtful, uncomfortable or oppressive to someone else. I am reminded of one of my favourite words of wisdom (not sure of the original author):

“Be mindful of your thoughts, as they become your words;

Be mindful of your words, as they become your actions;

Be mindful of your actions, as they become your habits;

Be mindful of your habits, as they become your character;

Be mindful of your character, as it becomes your destiny.”  

 

Some things to consider when choosing culturally relevant and responsive resources:

– who are the students in your classroom and how are their identities and lived experiences reflected in the learning environment and in your teaching practices?

– students can be co-collaborator (part of the decision-making process) of the resources selected for the classroom

– choose books/resources that best represent the different aspects of student identity and lived experiences

– encourage students to challenge stereotypes, prejudices, biases, barriers and oppression

– provide opportunities for students to take action to address critical issues that impact their daily lives

As you learn about your students’ identities, intersectionality, goals and real-time experiences, consider how all that information can be used to inform your curriculum planning, your teaching practices and the resources/topics you share/address with students.

 

When selecting books and other resources, consider asking yourself the following questions:

–  Whose perspective is this text written from?

– Whose ideologies are at the center of discussion in this resource?

– Are the perspectives, beliefs and identities of the author or developer aligned with the big ideas shared in the resource?

– Does the resource actually reflect student’s abilities, social identities and lived experiences?

– Does the resource reinforce, perpetuate or highlight stereotypes or misrepresentations of specific groups and identities?

– If so, in what ways might you address these inequities? 

 

Once you have chosen your books/resources, create rich, culturally relevant and intentional questions that invoke critical thinking in students and empowers them to take action to command change. 

There are many resources you can access to support your planning. Most Boards have (or should have) a list of culturally relevant and responsive teaching resources. Your local newspapers (you might be able to subscribe to get electronic copies) often write articles on relevant issues and current events. You can subscribe to magazines, such as What In The World, that focus on current events and global issues. And of course, ETFO has a list of culturally relevant and responsive resources at your fingertip. There is a Social Justice page with resources that address Anti-Oppression, Anti-Racism, Anti-Asian Racism, Anti-Black Racism, Antisemitism, Islamophobia, Women’s issues, 2SLGBTQ+, First Nation, Metis and Inuit, Climate Change and Disability Programs. I also have a small list of digital books and resources that might be of interest to you. Just a few things to get you started. Remember, your planning pedagogy begins and ends with the hearts and minds of the students in your classroom.

Melissa Turnbull 2SLGBTQ+, Advocacy for change, Equity, Gender, Gender Equity, Social Justice

#16Days

November 25-December 10 is internationally known as the 16 days of activism to stand against and commit to ending gender-based violence. Black women and girls, FNMI women and girls, racialized women and girls, women and girls with disabilities and members of the 2SLGBTQIA+ community are at high risk of gender-based violence. November 25 is International Day for the Elimination of Violence Against Women and December 10 is World Human Rights Day. Let’s amplify the voices of those who are subject to gender-based violence, listen, learn, and demand safety, inclusion and acceptance for all. Let’s begin these conversations in our classrooms. ETFO has provided some ideas here about how to get yourself and your students involved in the #16days of activism. 

The significance of the activism this year is greater than ever before due to the increasing amount of gender-based violence reported over the course of the pandemic. 

Gender-based violence facts 

Gender-based violence both directly and indirectly affects everyone. Victims of gender-based violence experience trauma that can be intergenerational in nature. To eradicate gender-based violence we must acknowledge it exists and victimizes people of all genders, races, abilities, sexualities, ages and classes in all geographic locations. We cannot advocate for feminism without intersectionality. 

What can we do?

  • Educate our students and community about gender-based violence from a trauma informed approach 
  • Educate even our youngest learners about the importance of consent and advocating for their own mental health and well-being
  • Listen and learn from experts, community organizations and survivors
  • Support local and global initiatives that commit to advocating for people of all genders and putting an end to gender based-violence 
  • Use our privilege as educators to advocate for change
  • Continue to model acceptance, inclusion and teach using an anti-oppressive framework
Gillian Wassmansdorf Challenging Topics, First Nations, Indigenous Perspectives, Making a Difference Through Education, Social Justice, Truth and Reconciliation

Pushing the Wet’suwet’en conversation forward

I am inspired by students’ reflections and discussions about current events around the world, and especially last week as we learned about the arrests of land defenders and journalists on Wet’suwet’en territory. We talked about what it means for land to be unceded, and we learned that the Supreme Court confirmed through the Delgamuukw case in 1997 that the Wet’suwet’en had not given up title to their land in Northern British Columbia. Here is what we captured during our learning:

Image

During discussion, one of my students asked an incredible question that caught me off guard: “I thought the Supreme Court was the most important place where decisions are made, and that no one can change their decisions. Why is all of this still happening even after the case in 1997?” 

Despite thinking that I had done enough research on the issue of the Coastal GasLink pipeline passing through Wet’suwet’en land, I did not have an answer for her at that moment. I asked myself: What are the gaps in my understanding of this issue that would leave me without an answer to this question?

I spent some time finding the answer:

  • While the Supreme Court did confirm the hereditary chiefs’ right to the land and sole authority to sanction development on Wet’suwet’en territory based on pre-colonial law, there were unresolved issues regarding the divisions of power between hereditary chiefs and band councils. The band council system is imposed under the Indian Act (which falls under Canadian law) to facilitate nation-to-nation relationships, but is not recognized under pre-colonial laws and structures used by the nation’s hereditary chiefs.
  • Coastal GasLink claims that all necessary permits were acquired in order to build the pipeline, but the hereditary chiefs of the Wet’suwet’en First Nation argue that they never gave express consent to build on the territory. There seems to be a loophole through which Coastal GasLink got approval for the pipeline because they negotiated an agreement with the Wet’suwet’en elected band council. This is all fine and good if we’re talking about Canadian laws and structures but Wet’suwet’en First Nation is unceded land, meaning that the land is meant to be self-governed under pre-colonial law by the hereditary chiefs (which is also recognized in Section 35 of the Constitution).

I’m happy I spent the time to find an answer to my student’s question; I learned so much and feel much better equipped to continue the conversation. Even still, I have some thoughts about how else I can move forward through the rest of this year and grow as an educator in this area. How can I constantly push myself to find the answers? How can I continue teaching about Indigenous right to self-government and sovereignty, especially on unceded land?

I teach Grade 6, so I try my best to bring these issues back to the heart of what is most important to those most affected. In this case, a commonality in what I read is that the water on Wet’suwet’en land is of utmost importance. “You could swim in that lake and just open your mouth and drink the water, it’s so pristine, and the river is so clear that you can see these very deep spawning beds that the salmon have been returning to for thousands of years,” Sleydo’ says. Whether or not a student understands the legal or historical significance of a conflict like Wet’suwet’en, they will understand the importance of clean water and a thriving ecosystem. Perhaps this fundamental understanding of what is most important could be something that brings groups together to move towards reconciliation.

Gary Stewart 21st Century Learning, Additional Qualifications, Curriculum Planning, Equity, Inclusion, Math, Professional Learning and Growth, Social Justice

Teaching Social Justice and Equity Through Mathematics

By the time students reach high school, they are already being streamed into different academic levels that often limit their full potentials for growth and development. This streaming pathway closes the door of opportunity for many underserved and racialized students. It is important that educators develop multiple entry points, honour different ways of knowing, and provide numerous opportunities for students to experience success in mathematics.  When mathematics is introduced as a tool for understanding the world, we are helping to liberate the minds of students and championing the educational goal of creating informed citizens who will contribute to, and participate in, an inclusive and democratic society. An inquiry-based approach to mathematics with a focus on teaching for social justice and equity (which values multiple perspectives, the social construction of knowledge, and interconnects student experience with mathematics) can empower students to develop both mathematical and social/political knowledge. 

 

As an intermediate classroom teacher, as well as a special education teacher, I have learned over the years how to embed culturally relevant and responsive equity and social justice issues into my numeracy program as a form of engaging students and empowering them to understand and confront inequities inside and outside of the classroom. This personal philosophy and teaching pedagogy did not happen overnight or within my first five years of teaching. It really required, from me, a personal philosophical understanding and belief in what it means to educate young minds and to effectively prepare them for the realities of life. Over time, through my experience of navigating the educational system for myself and for the students and families I service in my numerous roles, I began to develop an equity lens approach to my teaching practices. As an avid math enthusiast, I took numerous math AQ courses and got my math specialist. These AQ courses were instrumental in my discovery of the connection between numeracy and equity. I began to see beyond the numbers in teaching mathematics to a place where the numbers themselves took on deeper societal meaning in terms of what they represented, who they represented (or did not represent) and the impact of these numbers on various groups of people within our society. I’m telling you, it was a very enlightening experience for me to reach that level of understanding about mathematical justice. If you have never taken a math AQ course, I implore you to consider taking one for your own personal and professional growth and development. 

 

Where do you begin?

Dr. Bev Caswell who works at the University of Toronto, OISE, developed an inquiry-based Math and STEM social justice program for junior and intermediate students. The Robertson Program focuses on creating a space for student voice and authentic learning experiences in the classroom and out in the community. Furthermore, the lessons incorporate 21st century competencies, universal design of learning, differentiated instruction and culturally relevant and responsive pedagogy. They are also connected to the new Ontario math curriculum and have a cross curricular approach that infuses math, STEM, history and relevant global systemic issues. As a central staff, my role is to build teacher capacity in implementing effective teaching practices in the classroom. This program is something that I recommend to teachers as a supplemental resource to their numeracy program. 

Here are some lessons I would like to highlight: 

 

  1. Historical Figures in One Minute – a lesson for students in grades 4 to 7. This lesson makes convincing arguments and informed decisions regarding the data and graphs collected to discuss why some groups appear to be over-represented while others remain severely under-represented.
  2. Water Inquiry – a lesson for students in grades 4 to 8. This inquiry-based, water-focused lesson integrates mathematics, environmental science, geography, Indigenous rights, language arts and social justice issues.
  3. Price Check – a lesson for students in grades 4 to 8. This lesson explores socioeconomic reasons for the price difference in grocery store options in different locations in Canada.
  4. Milk Bag Project – This is a Google Docs presentation of the lesson for grades 4 to 8 students. This lesson focuses on the City of Toronto’s packaging-reduction bylaws passed in 2008. Students complete a collaborative inquiry on how many plastic bags (from a 4-litre milk plastic bag) it would take to make 10 mats (as described in the lesson).

 

So what?

Sometimes it can be scary to try something new or to teach in a way that can perhaps seem foreign and unconventional. However, this is exactly why we need to take a social justice and systemic approach to our teaching practices. A social justice approach to teaching mathematics should include equitable and inclusive teaching practices, high expectations for all students, access to rich, rigorous, and culturally relevant mathematics to promote a positive learning environment. To me, the results are more rewarding than the burden of planning, documenting and evaluating. We should feel honoured to be part of the process in which we are helping to build a better future for all by empowering students to understand how to navigate the world around them and how to confront systemic inequities in all aspects of their life. 

Gillian Wassmansdorf Advocacy for change, agency, Anti-Racism, Building Inclusion, Equity, General, Inclusion, Inspiring Students, Learning in a Real Life Context, Local Involvment, Making a Difference Through Education, Social Justice

Positioning students as co-conspirators (and the fall of WE)

Since I began my teaching career six years ago, my practices of student engagement in activism and advocacy have evolved and shifted based on the community of learners I am working with. At the same time, my attitude towards this work has shifted consistently and drastically. The most notable change? My feelings toward social enterprises whose work in schools may appear charitable, but are steeped in controversy and insincerity.

In my first year of teaching, a student in my Grade Three class gave me a “Rafiki Bracelet” sold to them by the WE Charity. It was later that school year that I was sitting in a school-wide assembly, watching a promotional video for the same organization in which a group of women in Kenya were profiled as they beaded the bracelets themselves. Students were being sold the notion that they themselves would be contributing to the livelihood of these women and their communities by simply purchasing a bracelet. Colleagues and I asked ourselves: Why can’t we see the long-term impacts of these temporary solutions to a deeply systemic problem?

Many who criticize WE’s business model, through which students became a vehicle for sales and profit, point out how students were roped into the fantasy of “saving” impoverished communities with their efforts. What started with a Rafiki bracelet not only became thousands of dollars in spending on WE’s “voluntourism” programs, but also the excitement of post-graduation employment at WE without realizing that the organization overworked and underpaid its employees to a severe extreme.

As educators we can ask why students would have fallen victim to a model like WE’s, but what we should do is critically examine the ways that celebrity, fame, and ego were at the centre of WE’s initiatives, particularly WE Day, in order to convince students to join their cause. WE Day harnessed an unbelievable amount of power in numbers, but it fostered an almost cult-like manipulation and exploitation of our students who would have needed a trusted adult to help them understand more appropriate avenues for activism and advocacy work in school.

It’s been one year since WE announced it would be ceasing its Canadian programs after having been embroiled in scandal. My hope is that we use this turn of events to deepen our consciousness around what it means to be an activist in school and work hard to de-centre the ego from the work our students do to help others. Instead of portraying the student as the saviour, how might we portray the student as a co-conspirator? How might we foster a sense of humility in classroom activism? In what ways does our teaching perpetuate narratives in which non-western countries are “poor” instead of examining the systems of power that cause disparity?

These questions simply scratch the surface of the impact that WE’s programs, values, and corruption have had in our schools and on our students, here in Canada and across the world. As we reflect, we must also continue to name and unpack these problems in order to push past the fault in our practice and move forward in a good way. 

For an in-depth look into the WE scandal, listen to “The White Saviors” series by Canadaland: https://www.canadaland.com/shows/the-white-saviors/ 

 

Gary Stewart 2SLGBTQ+, Advocacy for change, Anti-Racism, Black Lives Matter, Equity, Gender Equity, Inclusion, Inspiring Teachers, Making a Difference Through Education, Professional Learning and Growth, self reflection, Social Justice

Why I Teach Through an Equity and Anti-Oppressive Lens

Lately, it seems that all I hear throughout the education system is about equity and anti-oppression. These seem to be the latest buzzwords in our profession and they permeate throughout everything we do. Teachers are encouraged to develop a belief statement about equity and anti-oppression work and to embed it into their philosophy, pedagogy and teaching practices. However, have you ever stopped to seriously ask yourself, what does it really mean to teach through an equity and anti-oppressive lens? I have, and the answer was quite revealing. 

 

First, I had to reflect upon my own understanding of equity and anti-oppression in order to truly recognize my role and position as an educator. To me, equity is liberation of the mind, body and soul. It is a human right to have the freedom to think, act and feel in your true authentic self, without fear and discrimination. Equity is a sense of being included, valued and respected in all spaces and in all communities. Inequality and discriminations occur when certain spaces and communities deny you of your rights as a human being. Equity and Anti-oppression is a framework used to address and dismantle these inequities and discriminatory practices, which are often systemic in nature and deeply embedded into our habits and norms. Honestly, that took years for me to understand and to define through my own lens. I had to reflect upon how, and acknowledge that, my own (limited as they are) power and privilege (as a middle-class male educator) contributed to the systemic inequalities that exist in our society and throughout the education system. I also had to think about what role I could play to be an agent of change. I think my understanding of equity and anti-oppression align strongly with ETFO’s Equity Statement. 

 

Now, do I feel included, valued and respected in all spaces and in all communities in which I engage? Unfortunately the answer is more often no than yes. My race, ethnicity and sexual identity often impact how I think, act and feel in certain spaces and how others interact with me in those spaces. I find myself negotiating and navigating spaces on a daily basis. It can be quite exhausting and disempowering. So, why do I endure this disheartening experience time after time? For the same reason I became an educator. I strongly believe that all people, all students in particular, should be included, valued, and respected in all aspects of life, including their school community. Unfortunately that does not happen in all spaces and for all people/students. I know this because it happened to me as a student and it continues to happen to me as an adult educator. I see the inequities in our education policies and practices, in our classroom management practices and in our assessment and evaluation practices. Most notably, as a guidance counsellor, I am constantly advocating for the rights of Black and Indigenous students, and students in the Special Education system, to receive equitable treatment and access to resources and programs during the high school transition process. Everything that I am, through my lived experiences, and everything that I do for myself and others is embedded in an equity and anti-oppressive framework. 

 

I use ETFO’s Anti-Oppressive Framework to align my thinking and practice. Here is an excerpt from ETFO’s definition and statement: 

 

An anti-oppressive framework is the method and process in which we understand how systems of oppression such as colonialism, racism, sexism, homophobia, transphobia, classism and ableism can result in individual discriminatory actions and structural/systemic inequalities for certain groups in society. Anti-oppressive practices and goals seek to recognize and dismantle such discriminatory actions and power imbalances. Anti-oppressive practices and this framework should seek to guide the Federation’s work with an aim to identify strategies and solutions to deconstruct power and privilege in order to mitigate and address the systemic inequalities that often operate simultaneously and unconsciously at the individual, group and institutional or union level. (ETFO’s Equity Statement)

 

Here is another quote that I would like to highlight on ETFO’s Action on Anti-Black Racism, ETFO’s Anti-Black Racism Strategy is focused on creating systemic changes to confront anti-Black racism and provide a more welcoming and inclusive union environment for Black members at provincial and local levels. Given the legacy and current prevalence of anti-Black racism in colonial systems, institutions and society, ETFO Action on Anti-Black Racism –  Building an Inclusive School Workplace and Union brochure provides information on what anti-Black racism is, ETFO’s anti-Black racism strategy and how to be an ally. You can find out more about ETFO’s Action on Anti-Black Racism here

 

Also of importance to share is ETFO’s Human Rights Statement: The Elementary Teachers’ Federation of Ontario’s is committed to providing an environment for members that is free from harassment and discrimination at all provincial and local Federation sponsored activities. Harassment and discrimination on the basis of a prohibited ground are violations of the Ontario Human Rights Code and are illegal.

 

I included these quotes and the Human Rights statement because I am proud to be a part of a union that has in place policies and practices that value and protect the rights of all its members. However, it is up to us, as members and as educators, to ensure that ETFO indeed practices what it preaches, so that we too can feel protected in our commitment to ensuring student equity and developing student excellence. 

 

I say all that to say this, know thyself, know your worth and know your passion. Use all of who you are and what you believe to challenge, support and inspire students. You don’t have to be Black to advocate for Black students, you don’t have to be Indigenous to address Indigenous rights, just like how you don’t have to identify as a woman or a member of the 2SLGBTQ+ community to support those who are impacted by gender inequities and homophobia. You really just have to show students, through your actions, how much you care about them and that they do matter, regardless of their circumstances and lived experiences. In fact, I encourage you to empower students to see/use their circumstances and lived experiences as a catalyst for self-empowerment and universal change. Show them that what matters to them also matters to you.  

 

To support you in supporting students and showing them that they do matter, here are some literacy resources from ETFO’s Social Justice Begins With Me Book List that might be of great help to you.

Gary Stewart 2SLGBTQ+, Advocacy for change, Advocacy for public education, Anti-Racism, Black Lives Matter, Inspiring Students, Inspiring Teachers, Making a Difference Through Education, Social Justice

Who Am I?

If I have learned anything from the last year and a half is that the only thing that matters is NOW. Now is the time to laugh louder, now is the time to reach a bit higher and now is the time to hold on to loved ones just a little bit longer. For me that means taking control of my life, overcoming painful obstacles and pursuing goals that I no longer wish to ignore. I have always been shy to speak my truth and to believe that my voice matters. I feel that this platform will help me to develop a meaningful voice that can inspire other educators to make a difference in the lives of the students they teach, unapologetically. 

 

As a new blogger, I want to share some of my lived experiences and to connect with you in a meaningful way. First, I must tell you that writing has never been an easy task for me to do. It took me two hours of writing, and revising my writing, just to get this far in the blog, really. Why am I doing this then, you might ask? It’s because of what I wrote in my first paragraph above. Writing has always been a huge block for me, and I have chosen to embrace writing/blogging as a form of self-empowerment, liberation and inspiration. Now is the time!

 

I have been a teacher with the Toronto District School Board (TDSB) since 1999. I have taught grade 3, a split grade 4/5 class, grade 7 and grade 8 in three different elementary schools in diverse communities around the city. I have spent most of my teaching years in the intermediate grades teaching core subjects as well as a grade 7/8 special education Homeschool Program (HSP) and a grade 7/8 Intensive Support Program (ISP) which I thoroughly enjoyed. For the past five years, I have been working in a central role (except for 2020/2021 when I was redeployed as a grade 8 virtual school teacher) as a guidance counsellor, supporting the social and emotional development of grade 7 and 8 students, as well as supporting their transition into high school. 

 

This year, the role has been reformed to better support the academic needs of intermediate students, especially those whose academic successes have been negatively impacted by the pandemic. This role might look differently in different spaces, as the needs vary greatly in different communities. I am looking forward to supporting teachers, working with students and building capacity with the entire school community so that all students can succeed. 

 

I have volunteered my time and leadership to the Elementary Teachers’ Federation of Ontario (ETFO) and my local union, Elementary Teachers of Toronto (ETT) on numerous committees, workshops and projects. Volunteering with my local and provincial union has afforded me the opportunity to network, to find my passion and to advocate for the rights of teachers and students. One of the most rewarding experiences for me was volunteering my time and leadership with the Canadian Teachers’ Federation (CTF), as a sponsored ETFO member, to participate in their Project Overseas summer in-service program. I have been a team member and team leader in a summer co-training in-service program in Sierra Leone and Uganda. Let me just say it was an experience of a lifetime that I will never forget. There is so much I could say about that right now, but I will leave the details for another blog. There are so many ways to get involved in your union, if interested just ask your local union rep and they will be more than happy to provide you with support and leadership.

 

My teaching and leadership style is through an equity and anti-oppressive lens. I am passionate about advocating for equitable treatment and access for our most marginalized, black, indigenous, special education and LGBTQ2+ students, just to name a few. I am committed to building capacity for all teachers, so that they can be equipped with the necessary knowledge, tools and resources required to teach and support the needs of all students in diverse communities. In particular, I support teachers in embedding students’ lived experiences in bringing the curriculum to life in the classroom. I support using differentiated instructions (DI), culturally relevant and responsive pedagogy (CRRP) and universal design for learning (UDL) to improve and optimize teaching and learning for all students, especially the most underserved students in our school system. I am also a strong believer that it takes a community to raise a child, and we cannot fully support students without the engagement and input from families/parents and community partners. I will share more in future posts. When we work together in a safe, nurturing and inclusive learning environment that puts students first, the possibilities for their success are endless. 

 

To our new teachers, I encourage you to take the necessary time to find your voice, and when you find it, use it to advocate for yourself and for the rights of our most vulnerable students. As a vulnerable student myself growing up in the system, I know what it means to have even ONE teacher that believes in you and accepts who you are without judgement. It was two teachers in particular who saved me from going down a very dark path in life. They may not know it, but they gave me hope and showed me that my life matters. Today, my hope is to pay that gift forward to you and to all with whom I come in contact. 

 

I hope this helps you understand a bit more about me and what I bring to the platform. Please feel free to share your thoughts and questions with me. As a new blogger and writer, I welcome your feedback and suggestions. Looking forward to learning together. Blessed!

 

Will Gourley Advocacy for change, Challenging Topics, Constant Learning, First Nations, Indigenous Perspectives, Indigneous Ways of Knowing, Making a Difference Through Education, self reflection, Social Justice, Social Studies, Truth and Reconciliation

Before you summer, take time to D.E.A.L

Drop Everything and Learn

This week, I hit the stop button on my life inside of the classroom for another school year. To quote the Grateful Dead. “What a long strange trip it’s been.” Yet, before shutting down, I need to D.E.A.L. more about how to deepen my understanding and leverage my white settler privilege in support of FNMI communities.

Heart wrenching discoveries of unmarked graves at residential schools across Canada have me fighting to make sense of many things right now in this country. How and why could so much hatred and overt evil be inflicted on generations of First Nations, Métis, and Inuit people for more than a century? How can a democratically empowered system built on commandments of love thy neighbour, be so obviously racist and genocidal to the very people who shared this land in the first place? And how did it come with the criminal complicity of faith based institutions to boot? These questions have me hearing some very strong internal voices telling me to stay in teacher/learner mode a little longer.

Maybe it’s time we give Canada Day a timeout for a while so we can move forward in a good way?

Can you recall reading or hearing of any treaties that included one group being subjugated to tyranny and relegated to systemic abuse and racism by the other? I can’t. Everyone in education must take time to ensure that the truth about the traumatic truth of Canada’s past no longer remains on the outside of the history books. It’s can be as simple as shifting from outdated text books and colonizer curricula, by for profit publishers, when we plan our lessons. It can be in seeking your closest FNMI partners in education. Numerous school boards are already doing this and ETFO as well. It’s time to seek out resources that include all sides of the story, and not those that fit the nauseatingly one sided Disney endings written for and by settlers.

In my mind it stands at the heart of our humanity as educators and treaty people. We must do more than acknowledging the trauma caused in the past, but to genuinely reconcile our relationships in order to build a just and inclusive future. There is work to be done and despite my momentary fatigue. This learning is a personal call to action that serves as the energy to keep going instead of heading straight for the chaise lounge on my patio. It needs to start now.

Things I can do (you can too)

I need to turn my attention to learning more about the truth that has been so strategically whitewashed out of our conversations and history books as a nation. A nation that is supposed to be the beacon of kindness and inclusion to the rest of the world. The truth, about Canada that world has been shown by our gleaming generosity and polished politeness, may not be seen the same reality as seen through the eyes and experiences of First Nations, Métis, and Inuit. It’s time to demand better from those in leadership to stop standing in the way of the truth as shared in the TRC Commission Report shared in 2015.

I need to come to terms with the dissonace from what I have been taught about Canada as a student, and ensure that it’s mistreatment of First Nations, Métis, and Inuit does not continue. As such, I am committing more time to listening to voices that have been silenced for far too long, reading books from authors who share stories from first hand experiences or who speak for elders who have been silenced, and by seeking out ways to bring this into my future classrooms.

I need to reflect in order to move forward.

Throughout this year, my grade 4/5 classroom was a space for conversations and lessons on Residential Schools, Orange Shirt Day, the Mik Maw fishery, BLM, Anti-Asian hate, and systemic racism in general. What is abundantly clear despite many meaningful moments of cleared understanding, the fires that have been lit in my students will need to be refuelled. I hope you all take some time to recharge your bodies and minds over the break, but encourage everyone, at some time over the summer, to drop everything and learn in preparation of re-igniting the fires of truth and reconciliation in the minds of students when we gather again to D.E.A.L in September.

Need a place to start?

Digital Resources:

Education – NCTR – Reconciliation through Education
ETFO First Nations, Métis, and Inuit Education Resources 
First Nations Education Steering Committee – Indian Residential Schools and Reconciliation Resources
FNMI Learning Grid curated by Richard Erdmann

Important reads to deepen your understanding:

21 Things you may not know about the Indian Act – Bob Joseph
All Our Relations: Finding the Path Forward – Tanya Talaga
Seven Fallen Feathers – Tanya Talaga
Braiding Sweetgrass – Robin Wall Kimmerer

Wisdom always found here on Twitter:

Bob Joseph @wewap
Colinda Clyne @clclyne
Pamala Agawa @agawap
Bryson the Gaytive @ArnallLabrador 
Jody Kohoko @NishVPKwe

 

 

Velvet Lacasse Engaging students with online learning, Integration, Play-Based Learning, Social Justice, The Arts

The Show Must Go On…..

I was very disappointed to learn that we would not be returning to school in June. I am missing the students and their families. I feel isolated from my co-workers, and I am longing for the times when we would connect in the hallway and out in the yard. I do not love teaching on-line, but I am finding new ways to engage with my students, collaborate and play.

Reader’s Theatre:
Reader’s Theatre and/or writing and performing original plays works really well on-line. With younger students, you can share the screen and read a poem or a play together as a shared reading activity. Older students can work in Break-Out rooms (ZOOM) or in their own meetings to write and/or read together.  To support the creative process, there are several Drama games and conventions that work on-line, such as speaking in-role, Mirror, exploring different feelings through movement and facial expressions, charades, and more!

It’s Show Time!
As we have all discovered, there is something extra performative about staring at yourself while you are teaching. There are times when I feel like a Children’s Television Host, trying to be as animated and entertaining as possible, which can be exhausting. My students need a body break every 30 minutes, so I always join them to jump and dance to various fitness videos. I have seen educators on social media upload photos of themselves in costumes, sharing ideas about themes such as Beach Day and Star Wars Day. We are all working so hard to be creative and keep our students happy. We deserve a standing ovation every day!!

In preparation for Earth Day, we listened to the story “The Great Kapok Tree” by Lynne Cherry. When a Kapok tree in the Amazon rainforest is threatened, different animals who depend on the tree speak out.  All year, we have been learning about relationships, and the ways in which humans and more-than-humans are all related and connected. This book also supports the Science learning in Grade 2 for Growth and Changes in Animals, as well as environmental justice. I found a Reader’s Theatre script on-line shared by another educator, which I was able to revise for my own students.

Puppets!
Puppets can be used very effectively to tell stories on-line. After choosing their parts, everyone was encouraged to think about how they might develop their character using voice and movement. One of the students’ in the class has two parents who are actors. Krystal Meadows and Eli Ham joined us on-line as special guests. They shared ideas about how we could use the “box” that we are in to move in different ways. We imagined how our character might be feeling, and how that might impact the way the character moves and speaks. We learned about pitch (how high and how low), tempo (how fast and how slow), and timbre (the quality of sound).  During this rehearsal time, everyone was working at home to make a puppet. Some students used a paper bag, or glued a drawing to a stick. Others used toilet paper rolls or socks. They were all very creative!

“Keep Calm and Break a Leg”
After two weeks, we were ready to share our play. In preparation for our performance, some students created their own art to use as backgrounds, which was lovely. We discovered that virtual backgrounds don’t work because the puppet (and the actor) sometimes disappear. During the performance, students were amazing at muting and unmuting themselves. I encouraged everyone to have their own copy of the script so that we did not have to share the screen. We also used “Speaker View” to focus on who was speaking.

The first time we performed, I recorded the meeting and shared it with families to enjoy. We also watched the recording together as a class. We practiced giving and receiving feedback, and thinking about how we might improve our performance. At the next Staff Meeting, I invited other classes to join us for a second performance. I shared our ZOOM link and we had another chance to share our hard work with a new audience.

One of the advantages of performing on-line is that the audience was able to hear the actors clearly. Without a microphone, it can be challenging in-person, (especially when wearing masks) to be heard on stage. If you have an on-line opportunity to write a play with your students or use Reader’s Theatre to perform poetry or a script, I highly recommend it. Drama is so playful and filled with possibilities. Play on!!

Velvet Lacasse Advocacy for change, Anti-Racism, Challenging Topics, Constant Learning, Equity, Indigenous Perspectives, Mindfulness, Professional Learning and Growth, Remote Learning, Social Justice

Break open…and rise up!

Spring is a good time to reflect and pay attention to growth, change and transformation. After a long year of isolation and stillness, everyone is hopeful about the promise of movement and possibility. Planting seeds is a wonderful metaphor of the learning that we are doing together in our school communities.

Planting Seeds:
Jenny Davis is one of the parents at The Grove Community School who has supported the growth of the Rainbow Garden, by working in consultation with First Nations and Indigenous families and community members. In the fall, Jenny harvested seeds from some of the edible plants, including sunflowers, cornflowers, and marigolds. This Spring, families worked together to deliver a paper bag of soil, seeds and a pot to every student.

Jenny facilitated on-line planting with our classes, and shared what she is learning about important Indigenous protocols, such as the practice of gratitude and reciprocity. We were encouraged to sort and describe our seeds and learn their names before planting, to draw pictures on our popsicle sticks to welcome them, to “pay attention” and give them what they need to grow. During our Land Acknowledgment, I have been honouring our plant relatives, and inviting students to share what they notice about their seeds as they break open and rise up.

Me and White Supremacy:
This winter, as part of my ongoing commitment to the practice of anti-racism, I participated in a community Book Club with a small group of parents and staff. Together, we read “Me and White Supremacy: Combat Racism, Change the World, and Become a Good Ancestor” by Layla F. Saad. I highly recommend this resource to White educators. This is a powerful book that includes journal prompts at the end of every chapter to support deep reflection and action. Layla Saad first wrote the book as a 30 day Instagram challenge, with daily prompts to support readers who have White privilege to recognize and disrupt White supremacy in their lives. Our Book Club met on-line every month, and we discussed one week at a time.

Layla Saad offers a process for engaging in the work called “The Circle Way”, which was developed by Christina Baldwin and Ann Linnea. The Circle Way includes guidelines and a structure for readers to follow, including rotating facilitators and a shared intention and responsibility to stay focused on the work. It was very helpful, and can easily be used to facilitate critical and courageous conversations in other contexts. I recently facilitated a discussion about the final chapters, and I invited everyone to think about their own growth, change and transformation, and how we might invite others into this work.

Root into darkness:
This work is not supposed to be easy. Layla Saad explains that feelings of devastation, anger, and confusion are important parts of the work. She writes, “Without those feelings, nothing changes, because there is no reason to heal what does not feel broken.” (page 199) As White educators who are committed to racial justice, we must recognize how we are complicit in a system that is causing harm to Indigenous, Black and racialized people, and allow the pain “to break your heart open” and work towards creating change.

Maya Angelou wrote: “Do the best you can until you know better. Then when you know better, do better.” After discussing what holds us back from “doing better”, such as fear, loss of privilege, confusion, or insecurity, the Book Club members made commitments to take action and disrupt White supremacy in our different communities. Each member shared “I will….” statements, and we agreed to continue the Book Club next year, and support new families to join the discussion.

Me and My Commitments:
I want to share my own commitments to anti-racism and publish them in this blog, so I can be held accountable. I will also include concrete actions that I will take towards these goals.

*I will….continue with my own on-going learning and professional development.

(I recently started the ETFO MentorCoaching program, and I am learning about intersectional feminism, anti-oppression frameworks, and transforming power. I will continue to use the reflective journaling prompts in the book to challenge my own White silence and fragility.)

*I will….share my learning with others.

(As an ETFO workshop facilitator, I meet with members from all over the province and always position myself as a co-learner. I will always join committees at school and/or in my local, that are doing racial justice and equity work.)

*I will….use my privilege to disrupt White supremacy in my classroom and school community.

(I will meet with my principal to discuss Equity goals for next year, and share recommendations at our last Parent Council meeting, including an on-going process of discussion and reflection to determine how well we are meeting our collective goals.)

*I will….center and celebrate voices of Indigenous, Black and racialized voices in the classroom.

(I have more learning to do about anti-Asian racism, and integrating curriculum to support East/South Asian students. I will dig deeper into the new ETFO resources, and implement Culturally Relevant and Responsive Pedagogy. I will teach love and pride always.)

*I will…listen and learn when I am called out and called in. I will allow myself to make mistakes, especially as I break open and rise up!!

Thank you for reading this blog. Writing and learning in community continues to be a transformative practice for me. I am deeply grateful for all of the support and nourishment I have received to keep growing.